Текст книги "Платон едет в Китай"

Автор книги: Шади Бартш

сообщить о нарушении

Текущая страница: 20 (всего у книги 23 страниц)

Библиография

Для китайских авторов я придерживаюсь традиционного порядка: фамилия следует за именем без запятой. Однако в случае с авторами китайского происхождения, пишущими на английском языке, я придерживаюсь обычной системы: фамилия, запятая, имя.

Albrow, Martin (2006). “The Application of the Weberian Concept of Rationalization to Contemporary Conditions.” В Whimster and Lash, eds. Max Weber, Rationality and Modernity, 164–83.

Ames, Roger T. (1992). “Chinese rationality: An oxymoron?” Journal of Indian Council of Philosophical Research 9: 95–119.

Ames, Roger T. and Henry Rosemont, Jr. (1998). The Analects of Confucius: A Philosophical Translation. New York: The Random House Publishing Group.

Ames, Roger T. and David L. Hall. (1998). Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture. Albany, NY: State University of New York Press.

Bai Tongdong. 白彤东. (2010). “What to Do in an Unjust State? On Confucius’s and Socrates’s Views on Political Duty.” Dao 9: 375–390.

—. (2019). “The Private and the Public in the Republic and in the Analects.” В Confucius and Cicero. Edited by Andrea Balbo and Jaewon Ahn. 29–42. Berlin and Boston: De Gruyter.

—. (2012) China: The Political System of the Middle Kingdom. London and New York: Zed Books.

—. (2020). Against Political Equality: The Confucian Case. Princeton, NJ: Princeton University Press.

Bai Tongdong 白彤东 and Xiao Jianqiu 肖涧秋. (2008). “The Path to the Destruction of Classical Philosophy?” [走向毁灭经典哲学之路 Zouxiang huimie jingdian zhexue zhilu?]. World Philosophy 世界哲学. 1: 56–59.

Baker, Patrick et al. eds. (2019). Beyond Reception: Renaissance Humanism and the Transformation of Classical Antiquity. Berlin: De Gruyter.

Bandursky, David. (2019). “Burying ‘Mr. Democracy.’ ” China Media Project (5/3/19). https://u.osu.edu/mclc/2019/05/11/burying-mr-democracy/

Barnes, Jonathan. (2003). “Review of The Way and the Word: Science and Medicine in Early China and Greece by Geoffrey Lloyd and Nathan Sivin.” The Guardian. Доступно на www.theguardian.com/books/2003/nov/03/londonreviewofbooks.

Bartsch, Shadi. (2018a). “The Ancient Greeks in Modern China: History and Metamorphosis.” В Receptions of Greek and Roman Antiquity in East Asia. Edited by Almut-Barbara Renger and Xin Fan. 237–257. Leiden: Brill.

—. (2018b). “The Wisdom of Fools: Christianity and the Classical Tradition” (傻瓜的智慧”: 基督教和古典传统 Shagua de zhihui”: Jidujiao he gudian chuantong). China Scholarship (2018c): 59–65.

—. (2019). “Plato’s Republic in the People’s Republic of China.” KNOW 3: 167–91.

—. (2020). “The Rationality Wars: The Ancient Greeks and the Counter-Enlightenment in Contemporary China.” History and Theory 58: 127–143.

Batnitzky, Leora. (2016). “Leo Strauss.” В The Stanford Encyclopedia of Philosophy (Summer 2016 Edition). Edited by Edward N. Zalta. Доступно на https://plato.stanford.edu/entries/strauss-leo/.

Bauman, Zygmunt. (1989). Modernity and the Holocaust. Ithaca, NY: Cornell University Press.

Beecroft, Alexander. (2016). “Comparisons of Greece and China.” В Oxford Handbooks Online: Classical Studies, Classical Reception. Доступно на https://www.oxfordhandbooks.com/view/10.1093/oxfordhb/9780199935390.001.0001/oxfordhb9780199935390-e-14.

—. (2021). “Review of Murray, China from the ruins of Athens and Rome: Classics, Sinology, and Romanticism, 1793–1939.” Bryn Mawr Classical Review 2021.11.02.

Bell, Daniel A. (2010). China’s New Confucianism: Politics and Everyday Life in a Changing Society. Princeton, NJ: Princeton University Press.

—. (2015). The China Model. Political Meritocracy and the Limits of Democracy. Princeton, NJ: Princeton University Press.

—. (2020). Review of Pan Yue (2020). “Chinese leaders need to explain their traditional thinking again – Comments on Pan Yue’s ‘Warring States and Greece.’ ” [中国领导人需要再解释其传统思想—评 潘岳“战国与希腊 Zhōngguo lǐngdǎo ren xūyao zai jiěshi qi chuantǒng sīxiǎng – ping pānyue “zhanguo yǔ xīla»). Доступно на https://www.rujiazg.com/article/18755.

Bell, Daniel A. and Wang Pei. (2020). Just Hierarchy: Why Social Hierarchies Matter in China and the Rest of the World. Princeton, NJ: Princeton University Press.

Berggruen, Nicholas and Nathan Gardels. (2012). Intelligent Governance for the 21st Century. A Middle Way between West and East. New York, NY: Polity.

Berryman, Silvia. (2015). “Ideology, Inquiry, and Antiquity: A Critical Notice of Lloyd’s The Ideals of Inquiry: An Ancient History.” Canadian Journal of Philosophy 45: 242–256.

Blumenthal, Dan. (2020). “China’s Steps Backward Began Under Hu Jintao.” Foreign Policy. June 4, 2020.

Boer, Roland. (No year). “Confucius and Chairman Mao: Towards a Study of Religion and Chinese Marxism.” Crisis and Critique 2: 37–55.

Bowers, Jack. (2017). “Are China and the US Destined for War?” https://theconversation.com/are-china-and-the-us-destined-for-war-78035

Brenner, Eliot. (2003). “The Violent Teacher.” The Ethical Spectacle. https://www.spectacle.org/0203/brenner.html

Bromberg, Jacques A. (2021). Global Classics. London: Routledge.

Buckley, Chris. (2013). “China Takes Aim at western Ideas.” The New York Times. August 19, 2013.

Buxton, Richard, ed. (1999). From Myth to Reason? Studies in the Development of GreekThought. New York, NY: Oxford University Press.

Carl, Rebecca. (2002). Staging the World: Chinese Nationalism at the Turn of the Twentieth Century. Durham, NC: Duke University Press.

Carmola, Kateri. (2003). “Noble Lying: Justice and Intergenerational Tension in Plato’s Republic.” Political Theory 31: 39–62.

Cawley, Kevin N. (2013). “De-constructing the name (s) of God: Matteo Ricci’s translational apostolate.” Translation Studies 6: 293–308.

Cha, Seong Hwan. (2003). “Modern Chinese Confucianism: The Contemporary Neo-Confucian Movement and its Cultural Significance.” Social Compass 50: 481–91.

Chan, Joseph. (2014). Confucian Perfectionism: A Political Philosophy for Modern Times. Princeton, NJ: Princeton University Press.

Chang Hao 張灝. (1971). Liang Ch’i-ch’ao and Intellectual Transition in China, 1890–1907. Cambridge, MA: Harvard University Press.

—. (1976). “New Confucianism and the Intellectual Crisis of Modern China.” В The Limits of Change: Essays on Conservative Alternatives in Republican China. Edited by Charlotte Furth. 276–303. Cambridge, MA: Harvard University Press.

Chaturvedi, Aditi. (2018). “On the Role of Harmonia in Plato’s Philosophy.” Publicly Accessible Penn Dissertations. 2800.

Cheek, Timothy. (2015). The Intellectual in Modern Chinese History. Cambridge, UK: Cambridge University Press.

Chen Dandan. (2015). “The Spread of Leo Strauss’s Thought and the Flowering of Classical Political Philosophy in Post-Socialist China.” Intertexts 19: 39–65.

Chen Dezheng 陈德正. (2000). “Discussions of Ancient City-State Issues in Chinese and Foreign Academic Circles in the 20th Century” [20世纪中外学术界对古代 城邦问题的讨论 20 Shiji zhongwai xueshu jie dui gudai chengbang wenti de taolun]. Journal of Binzhou Education College 滨州教育学院学报 1: 40–43.

—. (2009). “Liang Qichao’s Introduction and Dissemination of Greek and Roman History” [梁启超对希腊, 罗马史的引介和传播 Liang qichao dui xila, luoma shi de yinjie he chuanbo]. Shandong Normal University Journal. 山东师范大学学报 54: 73–76.

Chen Duxiu 陳獨秀. (1915). “The Fundamental Difference between the Intellectual Traditions of Eastern and Western Peoples” [东西民族根本思想之差异 Dongxi minzu genben sixiang zhi chayi]. New Youth 新靑年1: 283–87.

—. (1916). “A Refutation of Kang Youwei’s Letter to the President and Prime Minister” [驳康有为致总统总理书 Bo Kang Youwei Zhi Zongtong he Zongli Shu]. Доступно на https://zh.wikisource.org/zh-hant/駁康有為致總統總理書

Chen Fong-Ching 陳方正 and Jin Guantao 金观涛. (1997). From Youthful Manuscripts to River Elegy: The Chinese Popular Cultural Movement and Political Transformation 1979–1989. Hong Kong: Chinese University Press.

Chen Guan 琛观. (2020). “The Embarrassment of Francis Fukuyama” [弗朗西斯・福山的尴尬 Fulangxisi. fushan de ganga]. Available at https://zhuanlan.zhihu.com/p/139462107

Chen Guanghua 陈光华. (1986). “On the Role of Division of Labor in Plato’s Republic” [试论分工在‘理想国’中的地位 Shilun fengong zai ‘lixiang guo’ zhong de diwei]. Journal of Shangrao Normal University Social Sciences Edition [上饶师范学院学报, 社会科学版], 2: 15–20.

Chen Haosu et al. eds. (2011). Confucius-Socrates. Proceedings of Three Conferences on Chinese and Greek Philosophy. Beijing: Embassy of Greece.

Chen Hongyi 陈弘毅. (2001). “Mediation, Litigation and Justice – Reflection on Modern Free Society and Confucian Tradition” [调解、诉讼与公正—对现代自由社会和儒家传统的反思 Tiaojie, susong yu gongzheng – dui xiandai ziyou shehui he rujia chuantong de fansi]. Modern Law. 现代法学 3: 3–14.

Chen Jianhong 陈建洪. (2008). “On Leo Strauss’s Political Philosophy and his Doctrine of Esotericism.” [论施特劳斯的政治哲学及其隐微论 Lun shitelaosi de zhengzhi zhexue jiqi yinwei lun].” Seeking Truth [求是学刊] 35.6: 41–44.

—. (2015). On Strauss [论施特劳斯 Lun shitlaosi]. Shanghai: East China Normal University Press.

—. (2016). “Strauss on Ancient and Modern Political Philosophy and their Ideals of Civilization” [施特劳斯论古今政治哲学及其文明理想 Shitelaosi lun gujin zhengzhi zhexue jiqi wenming lixiang]. Political Philosophy 政治哲学 25th Aug.: 51–55.1.

Chen Jiaying 陈嘉映. (2015). The Good Life. [“何为良好生活” He wei liang hao shenghuo]. Shanghai: Chinese Literature and Art Publishing House.

Chen Kuide 陳奎德. (2000). “The cultural fever: background, ideology and two tendencies” [文化热：背景, 思潮及两种倾向Wenhua re: beijing, sichao ji liangzhong qingxiang]. В Contemporary Cultural Changes in Mainland China [中国大陆当代文化变迁Zhongguo dalu dangdai wenhua bianqian]. Edited by Chen Kuide. 37–61. Taipei: Guigan chubanshe.

Chen Xiaomei 陳小眉. (1992). “Occidentalism as Counterdiscourse: ‘He Shang’ in Post-Mao China.” Critical Inquiry 18: 686–712.

—. (2002). Occidentalism: A Theory of Counter-discourse in Post-Mao China. New York, NY: Rowman & Littlefield.

Chen Xunwu. (1998). “A rethinking of Confucian rationality.” Journal of Chinese Philosophy 25: 483–504.

Chen Yan 陈彦. (2006). “Thinking about ‘Noble Lies’ ” [思索 ‘高贵的谎言 Sisuo ‘gaogui de huangyan’]. Douban. Доступно на https://www.douban.com/group/topic/1095343/.

Cheng Ling 程岭. (2014). “The Pedagogical Implication of Western Rationalism and the Enlightenment” [西方理性主义的发展及其对教学的启示 Xifang lixing zhuyi de fa zhan ji qi dui jiaoxue de qishi]. Contemporary Education and Culture [当代教育与文化 Dāngdai jiaoyu yǔ wenhua] 6: 48–53.

Cheng Zhimin 程志敏. (2005). “Looking at the Relationship Between Philosophers and City-states from the Perspective of the ‘Noble Lie.’ ” [从’高贵的谎言’看哲人与城邦的关系 Cong ‘gaogui de huangyan’ kan zheren yu chengbang de guanxi]. Zhejiang Academic Journal 浙江学刊1: 86–90.

—. (2006). “The Correction of Plato’s Utopia.” [柏拉图”理想国”辨正 Bolatu ‘lixiang guo’ bianzheng]. Zhejiang Academic Journal [浙江学刊] 3. Доступно на https://d-wanfangdata-com-cn.proxy.uchicago.edu/periodical/zjxk200603020.

Chiou, C.L. (1995). “The ‘River Elegy’ and the 4 June Tiananmen Massacre.” В Democratizing Oriental Despotism. C. L. Chiou. 52–72. Palgrave Macmillan: London.

Choukrone, Leila and Antoine Garapon. 2007. “The Norms of Chinese Harmony: Disciplinary Rules as Social Stabiliser.” China Perspectives 3: 36–49.

Chow Tse-Tung 周策纵. (1960). The May Fourth Movement: Intellectual Revolution in Modern China. Cambridge, MA: Harvard University Press. Cohen, Jerome. (2018). “Xi Jinping sees some pushback against his iron-fisted rule.” Washington Post, August 2, 2018. Доступно на https://www.washingtonpost.com/news/global-opinions/wp/2018/08/02/xi-jinping-sees-some-pushback-against-his-iron-fisted-rule/.

Cooper, John M., ed. (1997). Plato’s Complete Works. Indianapolis, IN: Hacket.

Copenhaven, Brian. (2019). Magic and the Dignity of Man: Pico della Mirandola and His Oration in Modern Memory. Cambridge, MA: Harvard University Press. Dai Xiaoguang 戴晓光. (2016). “An Interpretation of the ‘Theuth mythos’ in Plato’s Phaedrus.” [斐德 若中的 ‘忒伍特神話’(274c–5276a 解析 Feideruo zhong de ‘tewute shenhua’ jiexi]. The Chinese Journal of Classical Studies [古典研究Gudian Yanjiu] 25: 1–17.

Davies, Gloria. (2009). Worrying about China: The Language of Chinese Critical Inquiry. Cambridge, MA: Harvard University Press.

Davies, Gloria, and Gloria Davis. (2007). “Habermas in China: Theory as Catalyst.” The China Journal 57: 61–85.

De Jong, Alice. (1989). “The Demise of the Dragon: Backgrounds to the Chinese Film ‘River Elegy.’ ” China Information 4: 28–43.

Delury, John. (2008). “ ‘Harmonious’ in China.” Policy Review, Monday, March 31, 2008. Доступно на https://www.hoover.org/research/harmonious-china.

Deng Anqing 邓 安 庆. (2005). “Tracing the Origin of Concepts in Western Ethics: An Existentialist Interpretation of Aristotle’s Ethical Concepts.” [西方伦理学概念溯源—亚里士多德伦理学概念的实存论阐释 Xifang lunli xue gainian suyuan – Yalishiduo de lunli xue gainian de shi cun lun chanshi]. Social Sciences in China. 中国社会科学 4: 73–82.

Deng Feihuang 邓飞黄. (1922). “The Origin and Impact of Individualism” [個人主義的由來及其影響 Gerenzhuyi de youlai jiqi yingxiang]. Eastern Magazine 东方杂志19: 35–46.

Deng Xiaomang 邓晓芒. (2011). “Rationality and Irrationality in the History of western Philosophy.” [西方哲学史中的理性主义和非理性主义 Xifang zhexue shi zhong de lixing zhuyi he fei lixing zhuyi]. Modern Philosophy 现代哲学 3: 46–48.

—. (2013). “On Liu Xiaofeng’s ‘Scholarship.’ ” [评刘小枫的学理Ping Liu Xiaofeng de ‘xuili’]. Xiaomang’s Campus 晓芒学园.

Ding Liqun 丁立群. (2012). “Philosophy of Theory and Philosophy of Praxis: Which is the First?” [理论哲学与实践哲学： 孰为第一哲学？Lilun zhexue yu shijian zhexue: Shu wei di yi zhexue?]. Philosophical Researches 哲学研究 1: 78–84.

Dirlik, Arif. (1995). “Confucius in the borderlands: Global capitalism and the reinvention of Confucianism.” Boundary 2 2.22: 229–273.

Doan, John B. Tran Van (1997). “The Crisis of Rationality and Confucian Reasonableness.” Доступно на https://vntaiwan.catholic.org.tw/theology/crisis.htm.

Doan, Tran Van. 陳文團. (2001). Reason, Rationality, and Reasonableness. Vietnamese Philosophical Studies. Vol. 1. Washington, DC: Council for Research in Values & Philosophy.

Dodds, E. R. (1951). The Greeks and the Irrational. Berkeley, CA: University of California Press.

Dombrowski, Daniel. (1997). “Plato’s ‘Noble’ Lie.” History of Political Thought 18: 565–578.

Dotson, John. (2011). “The Confucian Revival in the Propaganda Narratives of the Chinese Government.” U.S. – China Economic and Security Review Commission Staff Research Report, July 20th, 2011. 1–22.

Drury, Shadia. (2005). The Political Ideas of Leo Strauss. New York, NY: Palgrave MacMillan.

Du Zhengshen 杜正勝. (1986). “A Survey of State Form in Zhou Dynasty A Preliminary Opinion on the ‘Feudal City-State.’” [關於周代國家形態的蠡测一「封建城邦」說芻議 Guanyu zhoudai guojia xingtai de li ce yi `fengjian chengbang’ shuo chuyi]. History and Philosophy Collection [史语所集刊] 58 (3): 465–500.

Elstein, D. (2014). “Reviewed Work: China: The Political Philosophy of the Middle Kingdom by Bai Tongdong.” Philosophy East and West 64: 513–515.

Fallman, Fredrik. (2014). “Enlightened or not? Notes on Liu Xiaofeng and the ‘Father of the Nation.’ ” Orientaliska Studier 138: 64–72.

Fan, Maureen. (2006). “China’s Party Leadership Declares New Priority: ‘Harmonious Society.’ ” The Washington Post. October 12, 2006.

Fang Kaicheng. (2019). “ ‘There was a Western sage named Seneca:’ Seneca’s Consolations in seventeenth-century China.” [Typescript].

Fang Ning 房寧. (2009). “The People’s Congress System is a Concentrated Embodiment of China’s Democratic Politics.” [人民代表大會制度是中國民主政治的集中體現 Renmin daibiao dahui zhidu shi Zhongguo minzhu zhengzhi de jizhong tixian]. Guangming Daily 光明日報. April 7, 2009, 3.

Fang, Tony. (2011). “Yin Yang: A New Perspective on Culture.” Management and Organization Review 8: 25–50.

Fenellosa, Ernest. (2009). “The Coming Fusion of East and West.” В The Chinese Written Character as a Medium for Poetry: A Critical Edition. Edited by Haun Saussy. 153–65. New York, NY: Fordham University Press.

Feng Congde 封從德. (2013). A Tiananmen Journal [六四日記 增訂版 Liusi riji zengding ban]. Hong Kong: Hong Kong Standard Press.

Feng Deping 封德平. (2014). “The Contemporary Significance of Confucianism and Its Modern Transformation.” [儒家思想的当代意义及其现代性转化 Rujia sixiang di dang dai yiyi ji qi xiandai xing zhuang hua]. Theoretical Review [理论导刊] 12: 37–41.

Feng Lulu 冯璐璐. (2013). “A Personalization of the Crisis of Rationalism in Western Europe – A Study of Max Weber’s Life and His Theoretical System.” [西欧理性主义危机的人格化体现: 马克斯 韦伯生平及其思想理论体系研究之一 Xiou lixing zhuyi weiji de rengehua tixian – Makesi weibo shengping ji qi sixiang lilun tixi yanjiu zhi yi]. Journal of Shenyang University (Social Science Edition) [沈阳大学学报 (社会科学版)] 15: 645–650.

Ferguson, Niall. (2011). Civilization: The West and the Rest. London: Penguin Group.

Ferrari, G.R.F. (1997). “Strauss’s Plato.” Arion: A Journal of Humanities and the Classics 5: 36–65.

Fewsmith, Joseph. (1995). “Neoconservatism and the End of the Dengist Era.” Asian Survey 35: 635–651.

—. (2001). China Since Tiananmen: The Politics of Transition. Cambridge, UK: Cambridge University Press.

Fitzgerald, John, and Sechin Y. S. Chien, eds. (2006). The Dignity of Nations: Equality, Competition, and Honor in East Asian Nationalism. Hong Kong: Hong Kong University Press.

Fleming, Katie. (2006). “The Use and Abuse of Antiquity: The Politics and Morality of Appropriation.” В Classics and the Uses of Reception. Edited by Charles Martindale and Richard F. Thomas. 127–37. Malden, MA, and Oxford, UK: Blackwell Publishing.

Fogel, Joshua A. and Peter Zarrow, eds. (1997). Imagining the People: Chinese Intellectuals and the Concept of Citizenship, 1890–1920. Armonk, NY: M. E. Sharpe, Inc.

Fontana, Michela. (2011). Matteo Ricci: A Jesuit in the Ming Court. Lanham, MD: Rowman & Littlefield.

Frazer, Michael L. (2006). “Esotericism Ancient and Modern: Strauss Contra Straussianism on the Art of Political Philosophical Writing.” Political Theory 34: 33–61.

Froese, Katrin. (2008). “The Art of Becoming Human: Morality in Kant and Confucius.” Dao: A Journal of Comparative Philosophy 7: 257–268.

Fu Qilin 傅其林. (2015). “The Reception of Mao’s ‘Talks at the Yan’an Forum on Literature and Art’ in English-language Scholarship.” Comparative Literature and Culture 17.12. http://docs.lib.purdue.edu/clcweb/vol17/iss1/12

Fukuyama, Francis. (1989). “The End of History?” The National Interest 16: 3–18.

—. (1992). The End of History and the Last Man. New York, NY, and London: Free Press.

Fung, Edmund. (2010). The Intellectual Foundations of Chinese Modernity: Cultural and Political Thought in the Republican Era. New York, NY, and Cambridge, UK: Cambridge University Press.

Gan Yang 甘阳. (1990). “The Ideal of Freedom: Negative Aspects of the May Fourth Tradition” [自由的理念：五四传统之阙失面 Ziyou de linian: Wusi chuantong zhi queshi mian]. В Reverberations of History [歷史的反響Lishi de fanxiang]. Edited by Liu Qingfeng 刘青峰. 135–153. Hong Kong: 三联书店Sanlian Press.

—. (1997). “Anti-democratic liberalism or democratic liberalism?” [反民主的自由主义还是民主的自由主义 Fan minzhu de ziyou zhuyi haishi minzhu de ziyou zhuyi?]. Twenty-First Century [二十一世纪] 2: 4–17.

—. (2002). “Strauss as a Political Philosopher: The Revival of Classical Conservative Political Philosophy” [政治哲人施特勞斯Zhengzhi zheren shitelaosi]. В предисловии к Leo Strauss, Natural Right and History (Chinese Version). ii–xx. Hong Kong: University of Oxford Press.

—. (2003). The Political Philosopher Leo Strauss. [政治哲人施特劳斯 Zhengzhi zheren Shitelaosi]. Hong Kong: Niujin University Press.

—. (2005). “Unifying the Three Traditions.” В New Era: The Merging of Three Chinese Traditions. Lecture presented at Tsinghua University on May 12, 2005. Introduction and Translation by David Ownby.

—. (2007). Inheritance of Three Traditions [通三统Tong San Tong]. Beijing: Sanlian Press.

—. (2012). “Freed from Western Superstition” [从西方迷信中解放出来 Cong xifang mixin zhong jiefang chulai]. Доступно на http://www.xinfajia.net/9404.html.

—, ed. (2014). Strauss and Classical Studies [施特劳斯与古典研究 Shitelaosi yu gudian yanjiu]. Beijing: Sanlian Press. Gan Yang and Liu Xiaofeng. (2014). “The Cultural Positioning and Self-Betrayal of Peking University.” Introduction and Translation by Matthew Dean.

Gan Yang, Liu Xiaofeng, and Zhang Zhilin. (2012b). “Classical Western studies in China.” Trans. Michael Chang. Chinese Cross Currents. 9: 98–114.

Gan Yang. (1998). “A Critique of Chinese Conservatism in the 1990s.” Translated by Xudong Zhang. Social Text 55: 45–66.

Gao Shankui高山奎. (2013). “Strauss and Chinese Problems.” [施特劳斯与中国问题 Shitelaosi yǔ zhōngguo wenti]. Theoretical Investigations [理论探讨 Lilun Tantao]. 2: 54–58.

Gao, S. and A. J. Walayat. (2021). “Confucianism and Democracy: Four Models of Compatibility.” Journal of Chinese Humanities 6: 213–234.

Garcia, B. (2014). “Aristotle Among the Jesuits: A Note Concerning a Recent Publication.” Rivista Di Filosofia Neo-Scolastica 106: 177–194.

George, J. (2005). “Leo Strauss, Neoconservatism and US Foreign Policy: Esoteric Nihilism and the Bush Doctrine.” International Politics 42: 174–202.

Gernet, Jacques. (2010). “Language, Mathematics, Rationality. Categories or Functions Concerning China and Our Age-Old Traditions.” Chinese Studies in History 43: 17–31.

Gerth, H. H. and C. Wright Mills, eds. (2012). Max Weber: Essays in Sociology. London: Ulan Press. 1970.

Ghils, Paul. (2013). “The Essential Tension: Rational and Reasonable in Science and Philosophy.” Transdisciplinary Journal of Engineering & Science 4: 40–56.

Glover, Jonathan. (2000). Humanity: A Moral History of the Twentieth Century. New Haven, CT: Yale University Press.

Goldman, Merle, ed. (2002). An Intellectual History of Modern China. Cambridge, UK: Cambridge University Press.

Gong Weibin 龔維斌. (2010). “Promoting Full Social Mobility and Forming Reasonable Social Stratification.” [促進充分社會流動， 形成合理社會分層 Cujin chōngfen shehui liudong, xingcheng helǐ shehui fēnceng]. Zhejiang Daily [浙江日報]. August 30, 2010. 7th edition.

Goodman, Howard L., and Anthony Grafton. (1990). “Ricci, the Chinese, and the Toolkits of Textualists.” Asia Major 3: 95–148.

Goody, Jack. (1993). “East and West: Rationality in Review.” Ethnos: Journal of Anthropology 58: 6–36.

—. (1996). The East in the West. Cambridge, UK: Cambridge University Press.

Gould, R. (2014). “Conservative in Form, Revolutionary in Content: Rethinking World Literary Canons in an Age of Globalization.” Canadian Review of Comparative Literature 41: 270–66.

Graham, Angus. (1965). “‘Being’ in Linguistics and Philosophy: A Preliminary Inquiry.” Foundations of Language 1: 223–231.

–. (1967). “Chinese Logic.” Encylopedia.com. Доступно на https://www.encyclopedia.com/humanities/encyclopedias-almanacs-transcripts-and-maps/chinese-logic.

—. (1989). Disputers of the Tao. La Salle, IL: Open Court.

—. (2000). “The Place of Reason in the Chinese Philosophical Tradition.” В The Legacy of China. Edited by R. Dawson. 28–56. Oxford: Oxford University Press.

Gransow, Bettina. (2003). “The Social Sciences in China.” В The Cambridge History of Science. Volume 7: The Modern Social Sciences. Edited by Theodore M. Porter and Dorothy Ross. 498–514. Cambridge, UK: Cambridge University Press.

Gu Zhun 顾准. (1981). “Christianity, Greek Thought and Historian Culture” [基督教、希腊思想和史官文化 Jidujiao, xila sixiang he shiguan wenhua]. Academic Journal of Jinyang [晋阳学刊] 4: 10–19.

—. (1982). The City-state Constitution of Greece [希腊城邦制度 Xila chengbang zhidu]. Beijing: China Social Sciences Press. Доступно на http://www.aisixiang.com/data/97562–2.html.

—. (1994). Collected Works [顾准全集 Gu Zhun quanji]. Guiyang: Guizhou People’s Press.

—. (1997). Diary of Gu Zhun [顾准日记 Gu Zhun riji]. Beijing: China Social Sciences Press.

Gu, Edward X. (2001). “Who Was Mr. Democracy? The May Fourth Discourse of Populist Democracy and the Radicalization of Chinese Intellectuals (1915–1922).” Modern Asian Studies 35: 589–621.

Gunn, Edward. (1991). “The Rhetoric of He Shang: From Cultural Criticism to Social Act.” Bulletin of Concerned Asian Scholars 23: 14–22.

Guo Chongchen 郭冲辰, Chen Fan 陈凡, and Fan Chunfa 樊春华. (2001). “The Expansion of Instrumental Rationality and the Absence of Value Rationality – A Philosophical Review of American Hegemonism” [工具理性的膨胀与价值理性的缺失—关于美国霸权主义的哲学审视 Gongju lixing de pengzhang yu jiazhi lixing de queshi – guanyu meiguo baquan zhuyi de zhexue shenshi]. Journal of Northeastern University, Social Science Edition [东北大学学报, 社会科学版] 4: 235–237.

Guo Jiping 国纪平. (2019). “There is no ‘Thucydides trap’ in the world. Comment on the danger of some Americans’ strategic misunderstanding” [世上本无“修昔底德陷阱”—评美国一些人战略迷误的危险 Shishang ben wu “xiusidide xianjing”—ping Meiguo yixie ren zhanlue miwu de weixian]. People’s Daily. June 18, 2019.

Guo Shengming. 郭圣铭. (1980). “The Historical Heritage of Ancient Greece (Part 2)” [古希腊的史学遗产 (下) Gu xila de shixue yichan (xia)]. Journal of East China Normal University, Natural Science Edition. [华东师范大学学报, 自然科学版] 4: 76–80.

Halberstam, J. (1988). “From Kant to Auschwitz.” Social Theory and Practice 14: 41–54.

Han Xuebing 韩薛兵. (2012). “Discussion and Reflection on the Economic Attributes of Athens in the Classical Period in Academic Circles.” [学术界关于古典时期雅典经济属性的探讨及反思 Xueshu jie guanyu gudian shiqi yadian jingji shuxing de tantao ji fansi]. Master’s Thesis, Liaocheng University.

Hankins, James. (2017). “Reforming Elites the Confucian Way.” American Affairs 1:45–57.

—. (2019). Virtue Politics: Soulcraft and Statecraft in Renaissance Italy. Cambridge, MA: Harvard University Press.

—. (2020). “Regime Change with Chinese Characteristics.” American Affairs 6:149–66.

Hansen, Chad. (1983). Language and Logic in Ancient China. Ann Arbor, MI: University of Michigan Press.

Hansen, Mogens H. (2006). “Review of Loren J. Samons, What’s Wrong with Democracy?: From Athenian Practice to American Worship (Berkeley: University of California Press, 2004).” В Bryn Mawr Classical Review. Доступно на https://bmcr.brynmawr.edu/2006/2006.01.32/.

Hansen, Mogens H., and Thomas Heine Nielsen. (2004). An Inventory of Archaic and Classical Poleis. Oxford, UK: Oxford University Press.

Hao Chang. (1971). Liang Ch’i-ch’ao and Intellectual Transition in China, 1890–1907. Cambridge, MA: Harvard University Press.

Hao Yuan 郝苑 and Meng Jianwei 孟建伟. (2012). “Logos and Nous: Two Origins of Western Scientific Culture.” [逻各斯与努斯：西方科学文化的两个原点 Luogesi yu nusi: Xifang kexue wenhua de liang ge yuandian]. Journal of Renmin University of China [中国人民大学 学报] 2: 124–131.

Harbsmeier, Christoph. (2001). “May Fourth Linguistic Orthodoxy and Rhetoric: Some Informal Comparative Notes.” В New Terms for New Ideas: Western Knowledge & Lexical change in Late Imperial China. Edited by Michael Lacknerm, Iwo Amelung, и Joachim Kurtz. 373–410. Leiden: Brill Academic Publishers.

Harding, Phillip. (1995). “Athenian Foreign Policy in the Fourth Century.” Klio 77: 105–125.

Hardwick, Lorna and Carol Gillespie. (2007). Classics in Post-Colonial Worlds. Oxford: Oxford University Press.

Harrison, Thomas. (2007). “Religion and the Rationality of the Greek city.” В Rethinking Revolutions in Ancient Greece. Edited by Simon Goldhill and Robin Osborne. 124–140. Cambridge, UK: Cambridge University Press.

He Baogang. (2012). “Four Models of the Relationship Between Confucianism and Democracy.” В Contemporary Chinese Political Thought. Edited by Fred Dallmayr and Tingyang Zhao. 131–151. Lexington, KY: University Press of Kentucky.

He Guanghu 何光沪. (1989). “Love is What This World Needs Most – Reading Liu Xiaofeng’s ‘Salvation and Happiness.’ ” [这个世界最需要爱—读刘小枫《拯救与逍遥》Zhege shijie zui xuyao ai: du liu xiaofeng “zhengjiu yu xiaoyao”]. В Du Shu 6: 5–17.

He Xin 何新. (2013). Greek Pseudo-History. [希腊伪史考 Xila wei shi kao]. Tongxin: Tongxin Publishing House.

—. (2015). A Continuation of Greek Pseudo-History. [希腊伪史续考 Xila wei shi xu kao]. Yanshi: Yanshi Publishing House.

He Yinan. (2020). “China’s Political Trajectory and Foreign Relations under the Influence of National Identity.” The ASAN Forum. July–August 2020. 8 (4). Доступно на https://theasanforum.org/chinas-political-trajectory-and-foreign-relations-under-the-influence-of-national-identity/.

Heinaman, Robert. (1988). “Eudaimonia and Self-Sufficiency in the Nicomachean Ethics.” Phronesis 33:31–53.

Hesk, Jon. (2000). Deception and Democracy in Classical Athens. Cambridge, UK: Cambridge University Press.

Hindess, Barry. (1992). “Rationality and Modern Society.” Sociological Theory 9: 216–27.

Hon Tze-Ki. (2015). The Allure of the Nation: The Cultural and Historical Debates in Late Qing and Republican China. Ideas, History, and Modern China. Boston, MA: Brill.

Honneth, Axel. (1987). “Enlightenment and Rationality.” Translated by Jeremy Gaines. The Journal of Philosophy 84: 692–699.

Horkheimer, Max, and Theodor W Adorno. (2002). Dialectic of Enlightenment: Philosophical Fragments. Edited by Gunzelin Schmid Noerr and translated by Edmund Jephcott. Stanford, CA: Stanford University Press.

Hosne, Ana Carolina. (2015). “Jesuit Reflections on their Overseas Missions.” ReVista (Cambridge) 14: 56–57.

Hou Dianqin 侯典芹. (2005). “On the Concept of Harmonious Society in Plato’s ‘Utopia.’” [论柏拉图《理想国》的和谐社会思想 Lun Bolatu “Lixiangguo” de hexie shesui sixiang]. Journal of Inner Mongolia University for Nationalities, Social Science Edition [内蒙古民族大学学报社会科学版] 5.

Hoyt, Mei Wu. (2006). “John Dewey’s legacy to China and the problems in Chinese society.” Transnational Curriculum Inquiry 3: 12–25.

Hsia, Ronnie Po-chia. (2010). A Jesuit in the Forbidden City: Matteo Ricci, 1552–1610. Oxford, UK: Oxford University Press.

Hu Ping 胡平. (2017).“ ‘The Best Possibility’ and ‘The Most Possibly Good’—Plato’s ‘Republic’ and Aristotle’s ‘Politics.’ ” [‘最好的可能’与 ‘最可能的好’—柏拉图理想国与亚里士多德政治学 “Zui hao de keneng” yu “zui keneng de hao” – bolatu “lixiang guo” yu Yalishiduo de “zhengzhi xue”]. Independent Chinese PEN Center. Доступно на https://www.chinesepen.org/blog/archives/79970.

Hu Zhongping 扈中平. (1985). “Plato’s Educational Ideal as Harmonious Development – Notes on the Republic.” [柏拉图和谐发展的教育思想—读理想国札记 Bolatu hexie fazhan de jiaoyu sixiang – du lixiang guo zhaji]. Journal of Social Science of Hunan Normal University [湖南师范大学社会科学学报] 2:98–101.

Huang Yang 黄洋. (1995). “The Establishment of Private Ownership of Ancient Greek Land and the Formation of City-State System.” [古代希腊土地私有制的确立与城邦制度的形成 Gudai xila tudi siyouzhi di queli yu chengbang zhidu de xingcheng]. Fudan University Journal, Social Science Edition. [复旦学报 (社会科学版)] 1: 46–51.