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A Call for armed insurrection (СИ)
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Текст книги "A Call for armed insurrection (СИ)"


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It is no less important to fight against doubts than to fight against the bourgeoisie. You should always remember that. Lack of doubt leads to unity, while unity leads to victory. At the same time, our own doubts are not the only obstacle to the revolution. Bourgeois thoughts are no less a threat to the revolutionary cause! The origin of bourgeois thoughts, which sometimes come to your heads, is easy to explain. The fact is that we all live in a bourgeois society. And since public being determines the public consciousness, we all grow up at least a little bourgeois. The bourgeoisie has been molesting people since infancy. As soon as the child has time to be born, – as he immediately begins to irradiate the shock doses of bourgeois propaganda. First, this propaganda is delivered to his brain through his own family, toys and cartoons. Then the school, church, Internet, television are connected. Then there is the university and the beer. You're laughing right now. You laugh because I said «university and beer». This laughter arises because you think the university is the complete opposite of a pub. This view of you is a typical example of bourgeois thinking. In reality, it doesn't matter to the capital whether you'll listen to academic professors at the university or whip a beer behind the bar. If you pay for your studies (or beer), then you are interested in capital. If you don't pay, you'll go to hell. Moreover, bourgeois propaganda will find both. When you stand in the temple on a Sunday morning and listen to the cursed churchman's false sermon, you are exposed to bourgeois propaganda. When you watch stripper dancing, sipping whiskey with cokefrom crystal glasses, you too are exposed to bourgeois propaganda. Pop at the church pulpit is about the fact that all power is from God. Professor at the Department of University discusses the advantages of the free market. A prostitute in a brothel is talking nonsense about «basic instinct», and a drunken man in a bar tells you, that all women are fools. All the examples I have mentioned are links in the same chain. Bourgeois propaganda can take many forms, but the essence of it is always the same. She tells you: «It's useless to fight! A revolution is impossible! So end up with your rebellion and consume! Consume! Consume! Consume! Consume and die! And then at least the grass does not grow!». Of course, the intellectual bourgeoisie seduces through the books of Ayn Rand, and the cashier – through the works of Daria Dontsova. But don't think Ayn Rand is a little better than Daria Dontsova. No, it's still the same Dontsova, but for intellectuals. You have no idea how bourgeois you are. 

 

In short, it is possible to fight successfully against one's own bourgeoisness. That's why I developed this mental exercise. You need to do this exercise all the time. You can never relax. Even in a dream! As soon as you notice that a bourgeois thought has crept into your head, so immediately de do this exercise. In short, I will show the essence of this exercise now on a concrete example. Here, for example, you walk down the street. Go to yourself, – go to the terrorist attack hurry. And all of a sudden you saw the sign of the «McDuck» restaurant. But it's all fine if you just saw it. In a capitalist state, we constantly have to contemplate all sorts of horrors. But all of a sudden you wanted to eat at the «McDuck» restaurant! That's a real disaster! After all, not only that the restaurant «McDuck» is an American large corporation, because it also serves extremely harmful to human health food. In other words, if you go to «McDuck», you will not only become sponsors of the war in Iraq, but also get atherosclerosis! So the desire to eat in the «McDonald's» is a very bourgeois thought. Very, very. So at the very moment when you realized you just desired, you must immediately proceed to exercise the exercise. You mentally repeat about ten twenty times the senence: «Food in the «McDonald’s» is evil!». When You say this once twenty times, you're mentioning yourself: «this is the end!». In the same way you must do whenever you fill a bourgeois thought. If You can perform this exercise hard, then after a few months bourgeois thinkers will visit you much less often.

 

This exercise is good, but with it's help you can deal only with small bourgeois thoughts. There are, however, so-called «residual bourgeois thoughts». Residual bourgeois thoughts are much more dangerous, weeks of small thoughts. You can just brush off these latter with a simple exercise. You can't get rid of the residual bourgeois thoughts! First of all, I want to explain what these residual thoughts are. These thoughts are born out of the torment of conscience that she experiences in those moments when we behave bourgeoisly. Here, for example, you have done some particularly vile bourgeois act a long time ago. Then you realized what you've done. As a result of this awareness, you began to experience the torments of conscience. Many years have passed, and you still can not forget this long-standing bourgeois act.  You all go on and keep remembering him again. And in doing so, you continue to experience the torments of conscience. These are the residual bourgeois thoughts. Now I will explain on a concrete example. I had one comrade. He was a man who was completely unconscious: he was drunk and smoked cannabis, had promiscuous sex, rude and rude to honest people and did a lot of bad things. On top of all this, he was also a terrible anti-communist. Then, however, this man embarked on the path of correction. He eventually became a remarkable revolutionary, a loyal and fearless communist. However, even after a few years, he continued to experience the torment of conscience for all the abominations he had once committed. I felt sorry for him, so I invented a special exercise for him.

 

This exercise consists of so-called «self-criticism». Chinese Maoists were also aware of the useful properties of such exercises. These nice guys established so-called «re-education camps» in China. There they re-educated all sorts of unconscious citizens by pedagogical methods. Of course, the main pedagogical method used there is a method of self-criticism. But I still have to talk about the re-education camps today, so now I will return to our original case. 

 

It is easy to do such an exercise. I'd even say it's very simple. First of all, you need to set aside an hour for it'sexecution of two or three. I know that a good revolutionary laziness is painted in minutes, and therefore it will not be so easy. When you do find yourself a free three hours, start. Lie down on the couch and relax. And now we begin to remember. Let's say you beat up ahomeless man a long time ago. Then, of course, you have corrected, but the torments of conscience continue to haunt you now. And now you are lying on the couch in a relaxed state. You have to remember everything one by one. Remember exactly how the whole situation with the homeless happened: what exactly you did that day, whether you were drunk or not, what you thought at the time of the commission of his vile act and so on. You have to remember everything in great detail: what shoes were on you that day, what clothes you drank and ate, and much more. Doing it to one is quite difficult. That's why I suggest you call home some loyal comrade who can help. The help of this comrade is to put suggestive questions. Of course, if you called a friend, the whole operation changes a bit. Here the role of this very comrade is that he must ask you the leading questions to which you answer. So it helps you remember everything. That's how you should personally or together with a friend properly disassemble the problem situation, and then forget about it forever. This exercise has always shown it's high effectiveness even in the most difficult conditions. Do it with all your zeal! 

 

There are other exercises that force you to control your thoughts and protect against obsessive bourgeois thoughts. My favorite one is the breathing exercise. The essence of it is that it is necessary to tie the frequency of breaths and exhalations to the frequency of steps. Simply put, it means that you need to take one breath in three steps, and for the next three steps – one exhalation. Over time, you should increase the number of steps for one breath and one exhalation. This exercise very much prevents bourgeois thoughtsfrom getting into your heads. If you do it while walking, then all bourgeois thoughts will soon take off as a hand. 

 

There is still a certain amount of exercise created specifically for willpower training. Willpower is exactly the quality you will need during interrogation and in prison. And do not even think to make yourself a sweet illusion that personally you will never get there! Train better willpower! 

 

The simplest exercise created to train willpower is a dark room exercise. It's as simple as that. First, you need to find a completely dark room. It could be a bathroom or a pantry. You carry a chair into this room, sit on it, turn off the light in the room and sit. You should just sit on a chair in the darkness! You may think it's too easy, but try sitting in the darkness for four to five hours. At the same time, it is necessary to somehow manage not to fall asleep, which further complicates the exercise. Believe me –it is quite difficult to do it correctly from the first time. It should also be noted that from long sitting in the dark you can experience the so-called «Ganzfeld effect». This remarkable effect can be considered a worthy reward for long hours of sitting in a dark and stuffy closet. 

 

There is another exercise. You take your comrade and sit down with him in front of each other. You're starting to look each other directly into the eye. You'll find it very simple again, but you will consider that you do this exercise at least three hours a row. Otherwise, it won't work. Since the first time to execute such a complex exercise is very difficult, you can just sit down and look at each other at first and look at your comrade, but not in the eyes of him. It's just for warm. And then go to the fulfilment of what I described above.

 

There's another exercise to practice the willpower. You must do it. Just mandatory! Without him, nowhere! This exercise will help you very much during questioning. It's actually devoting an interrogation. You sit on a chair at the table. Your comrade is sitting across from you, playing an investigator. This depictive investigator comrade scolds you with a gruesome expression, yelling at you, raises and humiliating. You are duty – bound to remain calm and remain silent as a partisan. It is desirable not to express any emotion, except for the emotion of complete indifference.

 

There's also a drill exercise to practice the willpower. You sit at the table, and you're in front of your comrade.Comrade asks you a question, and you answer him. Comrade is again asking the same question. You answer back to him again the same way you answered the first time. All the way from the beginning. The exercise should last for about an hour or so. Willpower trains on ur. Implement it follows a course method. It means that you have for a month every day performs such exercise. When you accustom to such exercise, you can make it more difficult. In a more difficult version you are no longer answering the question, but are doing some action. I need to, for example, take a book from the table, hand over her comrade, then return to the place, and then stand up from the chair and approach the window and so on. I must warn you that this exercise is incredibly difficult.

 

There's another exercise. You have to do the account. You can go outside and count all the cars you've ever seen in the eye. You can count the houses of the houses. You can count the passes encountered. If you're lazy, you can just buy a package of circles and consider the grain contained in it. This exercise should continue for four hours without interruption. 

 

From exercises to willpower training, that's all. Now I have to talk about other kinds of classes. I don't remember if I talked about it in the rhetoric section,even if I did, I will repeat. The revolutionary must eliminate any sense of shame from his life. Yes, that's all. In general, I will say more: conscience and revolution are incompatible things. If your mother is not Ulrike Meinhof, you must betray her and throw her away as an unnecessary thing. Let's be honest: all the mothers present here hold reactionary views. Usually they are crammed and religious women who hold extremely reactionary views. Of course, it is not necessary to protect the feelings of such. They are our ideological enemies, and therefore each of you is required at the first opportunity to trample his mother with her feet. Kill and trample! That is why I have always said that the first duty of a real communist is to betray his parents, the second is to betray the state! Let's get back to business, however.

 

You have to win in yourself shame. You should stop being ashamed. The best exercise to deal with shame and awareness is what I'm about to give you. Dress up in rags and drive through the city center. You can put a colander on your head. You can also sit right in the middle of the street right in the same rags and with a colander on your head and squatting begin to throat prison songs. That's going to be great. The main thing here is that you should be ashamed. It's a shame that at least they've passed through the ground. This exercise will instantly knock out all the bourgeois out of your heads. Okay, I won't stop there for a long time. Everything is clear. 

 

There are also special exercises to develop trust in the party. My favorite exercise among these is exercise with a caterpillar. The essence of it is this: all of you blindfold, and then line you up one after another, like the links of a caterpillar. There is one comrade ahead, who has no blindfolds. This one leads you forward and you have to trust him. In the role of this man, of course, should visit all of you. This exercise is very conducive to building trust. There are a couple more exercises for the development of trust. To do this, you will need to be reminded that every revolutionary is obliged to keep a diary, where he must record all his daily motives and actions. If you eat, write. Onanism was engaged – write. Write it down. Up to their sexual fantasies. Then we'll read your diaryaloud at the general meeting. We shouldn't have secrets from our comrades. As Mao Zedong used to say: «Not only the rice, but also the sticks we eat will be common.». That means we shouldn't have any secret thoughts from each other. We trust each other completely. Therefore, two or three times a month it is necessary to hold a general meeting, at which the diaries of comrades will be read aloud. It's just a must. You can improve this exercise as follows. If one of our comrades works well and writes well in the diary too well, let's all praise him together. Let's tell him he's a good and fit guy. If someone does not work well and, as Pol Pot said, «to lose it is not a loss, to find it is not an acquisition», then we will scold this person just as amicably. Here's what you can add to all this. We all line up. We take turns calling people to the center of the circle. When a comrade goes to the center, we all take turns to express to him right in the face everything, absolutely everything we think about him. Then he leaves, and in his place comes another. Very good exercise. It will help you develop the right relationship in your organization. 

 

There's another one, which I'm also very fond of.  It is, however, difficult to carry out. You find some not too fond and not too conceited comrade from your organization. For the next 24 hours you will be completely obeying it... Yes, now you understand why a friend should not be too carried away. But jokes aside! Now the fun part. You must behave like small children or other beings that are not spoiled by the mind at all. I was very asked: «Why do we need this exercise?! We are so smart and educated that we are so clear!». Yes, indeed: you are all smart and educated. Internal discipline, however, is sometimes lacking. Your education sometimes leads to the knowledge that for our business is very, very bad. This exercise will help you get rid of arrogance and the very self-knowledge behind which there is actually a lack of knowledge, not deep education. Bourgeois society teaches you to be smart and at any opportunity to demonstrate that you are all so smart that just die – do not stand up. This is not surprising: after all, selfishness is cultivated in a capitalist society, and it is so selfish to show your mind all the time. You are, however, socialists and revolutionaries, and therefore you need to resist the aspirations of bourgeois society. That's why you need to learn not to be smart! And it is easiest to learn it through such an exercise. So, once again. You've been behaving like small children for 24 hours. You must, however, obey a comrade who was you in advance and has been chosen for the role of «educator». At first, you will be somewhat unpleasant to do this exercise. Your self-love will be infringed, and the bourgeois person does not tolerate it. Over time, however, you will get in and enjoy doing this wonderful exercise. 

 

Not only trust, however, we need to develop, but still morale. And for that there are so beloved five minutes of hatred. Described in Orwell's famous novel, they do have a truly extraordinary effect on all our comrades. Some of you have a certain prejudice before these very five minutes, but after the first session all these doubts will leave you forever. And you'll be beautiful. Now, I'm going to describe to you how five minutes of hate is done correctly. Sit back. Now start thinking. Think of something that causes you all hate. It could be a phenomenon, an organization or a particular person. You must summon yourself to such a seizure of hatred to this object, so that you are afraid itself. Trust me, it's easy. It's about giving emotion to emotions and completely to repay your hatred. In a few minutes, you will be with the anger of the face banging on the table of fists of all forces. I would even say that the five minute hate is an artificially induced hysterical. Some of these five minutes can even smell the pogrom in their own apartment, and then wonder how they managed to do it. By the way, we must say that the five minute hate can continue on the clock and more. So prepare for Long Delight. Yes, yes, it is. The five minute hate is capable of delivering true pleasure.

 

There is, however, also love besides hatred. That's the thing I love. We all love love. Especially same-sex. Okay, you've been joking, that's enough. Loveshould not last five minutes. Even an hour is not enough for her. For love you will need a period of time of two hours minimum. That's the first one! Second, you have to do this exercise either somewhere in the woods or in a very well-ventilated room. You have to have excellent oxygen access. If you have secured such a place for yourself, you can talk further. You all have to stand in a circle and then turn on the music. Now it is possible to adjust the equipment so that it alternately loses a hundred or two hundred songs without human intervention. That's a good thing, – i used to need someone who changed these compositions. Start with «International» and then move on to something more refined. «La Marseillaise de la commune», for example, or «Au mur». You can add fascist and Nazi marches, you can – rock and roll. In short, the music program depends on your own wishes. The main thing is that the music should be rhythmic and brisk. Preferably still loud. Not the kind of sleep I wanted to sleep. Otherwise, it won't work. When the music starts to play, you hold each other's hands and start swaying. Yes, you hold each other's hands and you start to sway, just like the Germans did under Hitler. He was a good man after all. So: you hold hands and swing from side to side to rhythmic and bravura music. At the same time, you just have to think about the good: revolution, for example, or socialism. You have to vividly imagine how you hang the bourgeois, unearth the rich and storm the Kremlin. You can't think of anything bad!  This is very important! At first you sway slowly, but gradually everything accelerates. You yourself will not notice how your swings will gradually turn into some slurp dance. After a while the dance will grow into a frantic dance. When fatigue takes it's toll, turn off the music and stop the exercise. Now go to bed. You just needto get some sleep after that. During this exercise, you will experience a pleasure that you have never experienced before. It's even better than sex! 

 

Now I have to tell you about another great exercise. It's about creating a tulpa. Since not everyone here knows that there is a tulpa, I am obliged to fill these gaps left in your brains by the bourgeois school. The easiest way to explain it is, as usual, by example. Imagine you see Leon Trotsky. It's not just that you see: he accompanies you everywhere, has discussions with you, you sleep in the same bed, and so on. At the same time, Leon Davidovich looks so realistic that you yourself do not stop to be amazed. That's what it's called a tulpa. Tulpa is something like an imaginary friend, although you can't call them. Now, of course, there will be some non-learning among those present, who will tell me that the very existence of tulpa contradicts dialectical materialism. I, however, speaking only against these non-teachers and mechanics, I will postulate the opposite. I must also warn the entire esoteric-minded public that I consider this wonderful phenomenon purely materialistically, that is, I interpret the tulpa as a phenomenon of the human psyche, a product of the highest nervous activity of the human mind.  In addition, I must say that I teach you how to create a tulpa not because I want to see your sex with her. Some create a mulpa just to engage in depraved actions with it. You need it for someone else! Remember that! 

 

Creating a tulpa is not difficult if you have motivation, which each of you, of course, is at the highest level. The success of the entire enterprise requires at least two hours of hard work a day. If you don't slack off, you'll be able to finish it in three months. Now, actually, about what exactly you need to do. First, take the notebook and write there everything you want to get. Character traits, features of appearance and similar things. You can just take a biography of Trotsky or another famous revolutionary and write it all off. That was the first. Now the second is to talk to the tulpa. Talk to her both out loud and to yourself, that is in your mind. Talk to her at any opportunity. You go to the subway, you say with a tulpa. You're on a walk, talking to a tulpa. You run, and you talk to the tulpa. If there's no one around and no one can hear you, talk out loud. If pigs disguised as people graze nearby, speak to yourself, that is in your mind. First, it will be boring to talk to the tulpa: it will seem to you that you are talking to yourself. Actually, that's the way it is. Over time, however, during the dialogues (or all monologues) you will begin to come «outsider» thoughts, which are kind of born in your head, but still feel completely not yours. Such thoughts are a very good sign. Their appearance suggests that you are close to success. And if you're diligent enough, you'll be talking to you soon. Talking to a tulpa is a very strange thing. Her thoughts (or his) are born in your brain, but they don't belong to you. There's a feeling that you have two personalities in your head. That's the way it is. That is why dialogue with tulpa is like communicating with the proverbial «inner voice». And here this voice can sometimes not only cross you yourself, but also very harshly criticize you. Tulpa is still an independent person, even if it lives in your head. The next method of creating our charm is visual representation. You have to imagine seeing a tulpa. You go to the subway, – imagine that the tulpa is in front of you. You run, imagine she's running around. You sit at your desk at school, imagine she's sitting with you. Imagine that the tulpa always, absolutely always accompanies you. Even in the shower, even in bed. You have to feel her presence all the time. Feel it! Now about meditation. Meditations will help you perfectly. Sit on the bed or on the chair. Relax and close your eyes. Now start swaying slowly and slowly back and forth. After a while, you'll be in a trance. In a trance state, you can turn around properly. There you can imagine every button on the clothes of your tulpa. You can talk to her properly. And if you're quite tense, you can even walk her through the gardens of paradise. Imaginary, of course, but in the moment of trance looking so realistic that you can even be afraid of this realism. There is also a special method associated with lucid dreaming. Lucid dreaming is easy to trigger. Go to bed at about twelve in the morning, and set the alarm for four o'clock in the morning. When the alarm goes off, get up. Don't sleep for about thirty or forty minutes, and then go back to bed and fall asleep. When you feel that you are falling into sleep, start imagining the tulpa. Imagine it well, – not a. If you do everything right, in a few minutes you will be in a beautiful and completely controlled dream with your tulpa. Together you can unearth the bourgeois and execute the police, perform feats and have clever discussions about Marxism. That's why I appreciate lucid dreaming. And if you do everything right and in general as it should, in a few months you will see your mulpa constantly. She will accompany you at home, on walks, in the shower, and in bed. You can talk to her just like you're talking to a living person, that is, with your vocal cords, but if you want, you can communicate mentally, silently. It will be so realistic that you will not be able to distinguish it from people alive and ordinary. At the same time, I will remind you that there is nothing magical about this phenomenon. Tulpa exists only in your head, being the greatest proof of the power of the human mind. 


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