Текст книги "Hero: The Life and Legend of Lawrence of Arabia "

Автор книги: Michael Korda

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Lawrence was not, of course, the first person to think about taking Aqaba. Kitchener had had his eye on the port even before 1914, and Feisal had brought it up often in the years since. Admiral Wemyss was interested enough in Aqaba to order regular naval reconnaissance, and even two landings by naval parties, since the Royal Navy feared the Turks might use Aqaba as a base from which to float mines down into the Red Sea, or even station a German submarine there to threaten the approach to Port Suez and the Suez Canal. Lawrence saw it, more realistically, as the way to leapfrog over the Turkish forces in the Hejaz, and bring the Arab Revolt within striking distance of Damascus and Jerusalem. He had the advantage over almost everybody else that he had been in Aqaba in 1914, working for the Survey of Palestine Exploration Committee, and indirectly for Kitchener, drawing up a map of the Sinai, and had left Aqaba, expelled by the kaimakam (police chief) and escorted by policemen, on the same route by which he proposed to attack it now. He had even made a map of it, based on aerial photographs, in Cairo—a daring innovation at the time.

Even Lawrence’s spirit of adventure would be sorely tried by the hardships of the route, and his goals were already compromised by Mark Sykes’s visit, which had brought him face-to-face with a moral dilemma: leading the Arabs into battle for lands that the Allied powers had already decided they were not going to get. The notes in his diaries confirm his moral revulsion and his guilt, and it is perhaps no accident that he was soon troubled by the same boils and fevers that had given him so much pain on the way to Abdulla’s camp at Wadi Ais. “The weight is bearing me down now,” he wrote on May 13; “… pain and agony today.” It seemspossible that Lawrence’s physical agony was at least in part psychosomatic, and far more bearable to him than the spiritual agony of knowing that his government had no intention of respecting its promises to the Arabs, let alone his.

The journey was an epic one—a glance at the map Lawrence made later for Seven Pillars of Wisdom shows both its length and the fact that Lawrence and Auda set their course over some of the most barren and difficult desert in Arabia, in order to avoid running into Turkish patrols, or tribes that were hostile to the sharifian cause. Even for a hardened Bedouin hero like Auda it was a daunting journey—with a high risk of dying from thirst or starvation along the way, or being killed by hostile tribesmen.

They set out “on the old pilgrim route from Egypt,” and after two hours took a short rest (Lawrence was already feeling ill), then rode on through the night and through the next day over white, hard-packed sand that reflected the sun’s rays like a mirror. Even Lawrence, who is usually indifferent to suffering, remarks that the bare rocks on either side of their path “were too hot to touch and threw off waves of heat in which our heads ached and reeled.” They were unable to increase the pace because their baggage camels were weakened by mange, and Auda feared to press them too hard. They rested briefly, at Lawrence’s request, each man seeking relief from the sun by squatting on the burning sand in the shade from a cloak or a folded saddle blanket thrown over the branches of a thornbush. Finally they reached an oasis, where, typically of the strange coincidences of desert life, they found a rugged, independent-minded old farmer, who sold them fresh vegetables to go with their cans of army-issue beef stew. They rested for two nights, much to Auda’s distress, for he preferred the empty vistas of the desert to an oasis and vegetable gardens.

Also typically of desert travel, they were no sooner out of sight of the oasis than it seemed like an illusion; they were forced to dismount and climb “a precipitous cliff” by a steep goat track of razor-sharp stones, leading their camels, two of which fell and broke a leg, and were instantly slaughtered and butchered by the Bedouin, who shared out the meat. They rested again when they reached the encampment of Sharif Sharraf, set deep in the steep-sided valley of Wadi Jizil, with its walls of wind-shaped stone and of fiery-red rock that ran down from here to Petra, the land once inhabited by the Nabateans, while waiting for Sharraf’s return with news of what was happening to the north. During this time Lawrence acquired, more out of pity than need, two servants—Daud and Farraj—who were about to be whipped for unruly behavior.

The farther north Lawrence and his companions rode, the less sure it was that they would meet tribes who favored Sharif Hussein and the Arab Revolt, and the more likely that they might be attacked or betrayed to the Turks. Lawrence had in mind two objectives: the first was to pursue the roundabout way to capture Aqaba by surprise; the second was to try to win the loyalty of the tribes as far north as Damascus and the mountains of Lebanon for the sharif of Mecca and his sons, a task bound to infuriate the French.

After two days, Sharraf finally appeared, preceded by celebratory volleys of rifle shots: an elderly, powerful man, with a shrewd and sinister face, he was a major figure in Sharif Hussein’s court in Mecca, and drew a certain respect even from so proud a figure as Auda, who put on his best clothes and elastic-sided boots to pay his respects. Over a large meal of rice and mutton in Sharraf’s tent, Lawrence managed to persuade the old man to let him have nineteen warriors to add to their own—Sharraf was in a good mood, having blown up a piece of the railway line and captured numerous Turkish prisoners. Except for officers, Turkish prisoners were not in themselves very valuable, having nothing much on them to take except their rifles, but Sharif Feisal paid so much a head in English gold for each Turkish prisoner brought in alive.* Lawrence also heardfrom Sharraf the good news that there were pools of rainwater in the dry, barren country ahead. This mattered because there had been no water skins to buy at Wejh “for love or money,” so Lawrence’s party was left woefully short and dependent on the wells along the way.

The next day they resumed their march, over the seemingly endless expanse of a lava field, on which the camels could walk only with great difficulty, and it was not until they were eleven days out of Wejh that they reached the railway, near Dizad, about sixty miles to the south of the railway station at Tebuk. Here, they paused to blow up some of the line and pulled down the telegraph poles and wires. Then they rode on into the furnace of El Houl (“the desolate place”), where the superheated desert wind cracked and parched their lips and skin, and across which they rode for three days and nights before they reached a well. They were now on the edge of the great Nefudh, the rolling, lifeless dunes that stretched to the horizon like a billowing ocean of sand. Lawrence, in a spirit of adventure, suggested to Auda that they cut across the Nefudh, but Auda replied gruffly that it was their business to reach Arfaja alive, not to play at being explorers, and steered them across polished mudflats from which the reflected heat almost made Lawrence faint. They were now two days out in the desert, with the nearest water a day’s march farther and their camels growing weaker with every mile. They had dismounted to lead their beasts when Lawrence suddenly noticed that one of the camels was riderless.

The missing rider was Gasim, a “surly … stranger from Maan,” about whom nobody seemed to care much. Lawrence, however, little as he liked Gasim, felt an obligation to go back for him. He mounted his own tired, thirsty camel and turned and rode back alone into the empty, desolate wilderness. It was an act of folly, but also an act of will. He had no use for Gasim, and knew that he himself, as a foreigner, would not be blamed for “shirking his duty,” but that was precisely the excuse he refused to use. As “a Christian and a sedentary person” he would find it impossible to lead “Moslem nomads” if he made himself an exception to their rules.

His camel’s reluctance to march away from the herd was matched by

Lawrence’s own loneliness and sense of the absurdity of risking his own life for a man he had planned to get rid of as soon as he could. Improbably, after an hour and a half he saw an object move, dismissed it as a mirage, then realized it was Gasim, “nearly blinded,” and stammering incoherently. He seated Gasim behind himself, and set off on the long ride back, using his army compass to retrace his steps. Gasim continued to scream and babble, so Lawrence hit him, and threatened to throw him off and ride on by himself, eventually quieting the terrified man. The camel, sensing the presence nearby of her herd mates, picked up her pace, and Auda appeared out of the heat mirages, grumbling that had he been present, he would not have let Lawrence go. “For that thing, not worth a camel’s price,” he shouted in a fury, striking out at Gasim, but in fact, as Lawrence had calculated, the episode soon became part of the legend of “Aurens” (as the Arabs pronounced his name). To his execution of Hamed the Moor, his unquestioned physical courage and powers of endurance, his daring use of explosives, and his lavish generosity with British gold coins was now added his rescue of the worthless Gasim, confirming his status as a hero. Indeed, by rescuing Gasim he had lived up to the ideals of courage the Bedouin admired most, but by no means always followed themselves, particularly when those ideals involved the rescue of a stranger, or a man of another tribe.

Even when they finally reached water at the wells of Arfaja, the desert still proved to be dangerous. That night, while they were drinking coffee around the fire, unseen assailants shot at them until Auda’s cousin kicked sand over the fire, putting it out, at which point they drove their attackers away with a fusillade of rifle shots, though not before one of their own was killed. They rode on the next morning, and on their twentieth day since leaving Wejh they reached the tents of the Howeitat, Auda’s own tribe, where they were feasted with one of those lavish meals that Lawrence loathed so much: hot grease and pieces of mutton on a bed of rice, decorated with the singed heads of the slaughtered sheep.

Here, they hastened to send six bags of gold coins in Auda’s care, as atribute to Emir Nuri Shaalan, who led the desert tribes in Syria and the Lebanon mountains and was one of the four great men ruling the Arabian desert. The others were Feisal’s father, Emir Hussein of Mecca, whose control over the Hejaz, the holy city of Mecca, and the Red Sea ports made him formidable; his greatest rival, ibn Saud, emir of the Rashids, a ferocious and implacable warrior who controlled the vast desert space to the east of Hejaz, with his capital at Riyadh, and whose followers were Wahhabis, fierce Muslim puritans and fundamentalists; and the idrisi, Sayid Mohammed ibn Ali, who controlled the region south of the Hejaz. The competition between the four desert rulers was intense, and in many ways more important to them than any quarrel they might have with Turkey. As to their loyalties to outsiders, Hussein was of course now the ally of Britain and France, supported by the Foreign Office in London and the Arab Bureau in Cairo, though he remained always aware of the growing power of ibn Saud. Ibn Saud received support and backing from the government of India and the Colonial Office in London. The idrisi took money from both sides and was notoriously unreliable; and Nuri Shaalan was in the pay of the Turks, though open to higher bids from the Allied Powers. British policy, as can be seen, was confused—indeed, when open warfare finally broke out between Hussein and ibn Saud after the end of World War I, the Foreign Office and Cairo backed and supported Hussein, while the Colonial Office and New Delhi backed and supported ibn Saud, so the British taxpayer ended up paying for both sides in that war. None of the four was a Jeffersonian idealist of course—Hussein’s enemies in Mecca were kept in chains in the dungeons beneath his palace, ibn Saud punished infringements of sharia with public beheadings, and both the idrisi and Nuri Shaalan were feared despots.

Lawrence had already taken the precaution of sending one of Nuri’s men on ahead with a message making it clear that they came in peace and sought his hospitality, but, in typical desert fashion, the messenger failed to arrive, and was later found lying in the desert, a desiccated corpse—a victim of thirst or murder—with the remains of his camel beside him. The Howeitat were on the move, as they sought grazing forthe camels, heading northwest along Wadi Sirhan in the direction of Azrak, which was less than 120 miles from Jerusalem to the west, and from Damascus to the north, and fell within Nuri’s sphere of influence. Lawrence was now deep behind the Turkish lines, where a large part of the population favored the Ottoman Empire, or was in its pay.

When Auda returned, bringing with him more tribesmen as well as the somewhat ambiguous blessing of Nuri Shaalan, Lawrence’s relief was quickly ruffled by a burst of overoptimism from Sharif Nasir and Auda, who now proposed to change the objective of the attack from Aqaba to Damascus itself, and raise the tribes of Syria and Lebanon to make an army. Lawrence was alarmed by this. The Turks had more than enough troops in Syria to put down such a rising; besides, Aqaba would become, from the British point of view, a more important conquest than Damascus, since it would ensure that as the Arab forces moved north they would provide the desert right wing of any British advance through the Holy Land to Jerusalem. However attached Lawrence was to the Arab cause and to Feisal, he could never altogether forget the demands of British strategy. Like any man who has two masters with opposing interests, he was torn between them.

Lawrence’s position was equivocal. In theory, at any rate, Sharif Nasir was in command of the expedition, with Auda as his coequal military leader. Lawrence had already found out that neither of them was willing to accept an order from the other, and that his best policy was to win over one at a time to what he wanted to do, playing each man off skillfully against the other, and both of them against Nesib el Bekri, whose only interest was in reaching Damascus. It was obvious to Lawrence that even if all of Syria could be raised against the Turks, which was doubtful, trying to take Damascus before the British broke through the Turkish lines at Gaza and while Aqaba remained in Turkish hands would lead to a disaster. By suggesting to Auda that an advance on Damascus would make Sharif Nasir the man of the hour, and to Nasir that raising the local tribes to advance on Damascus would put Auda in effective control of the expedition, Lawrence managed to stave off the change in plans.

Secure now that Auda would raise enough men to take Aqaba, Lawrence felt free to pursue the last and most dangerous part of his plan. He rode off alone on a 400-mile journey through enemy territory, both to test for himself the degree of support that could be expected from the Syrian tribes once Aqaba was taken, and to attract the attention of the Turks. He wanted them looking anxiously toward the approaches to Damascus, while he turned south to take Aqaba. The danger involved, and his state of mind, can be gauged by the words he scribbled for General Clayton, which he left behind in a notebook at Nebk, close to Azrak: “Clayton, I’ve decided to go off alone to Damascus, hoping to get killed on the way: for all sakes try and clear this show up before it goes further. We are calling them to fight for us on a lie, and I can’t stand it.”

The farther Lawrence was from the calming presence of Feisal and of those British officers whom he respected, like Newcombe, Boyle, and Wilson, the more alone and desperate he felt. It was one thing to take on the responsibility for leading an expedition to capture Aqaba, but quite another to come close to provoking, with whatever misgivings, a full-scale Syrian uprising, which would certainly have led to thousands of deaths, all the while knowing that the French were going to get Damascus in the end. Lawrence was willing to accept blood on his hands, but not in unlimited quantity for no purpose. He was still weighed down by what Sykes had told him, and what he already knew or guessed about the Sykes-Picot agreement.

He was also fed up with the bickering and political machinations of his nearest companions—even Auda, with his unquenchable greed for loot and his prodigious vanity, had begun to get on Lawrence’s nerves, as had the wily and ambitious Sharif Nasir; and the Syrians in his party (“pygmies,” in Lawrence’s opinion) were weaving improbable and complicated political fantasies, and were anxious to seize power for themselves. He felt tainted, corrupted, embittered. “Hideously green, unbearable, sour, putrid smelling,” he wrote of Wadi Sirhan, where the Howeitat were encamped for the moment in an ugly, pitiless landscape, rich only in poisonous snakes. “Salt and snakes of evil doing. Leprosy of the world!”

These were the ravings of a man who was not only physically exhausted, but tortured by his own guilt, and by a sense that things were passing out of his control into the hands of scheming politicians. Lawrence seems to have convinced himself that it was his duty to seek out Feisal’s friends and supporters in Syria, dangerous as this was for him and for them, and for the best part of two weeks he rode from tribe to tribe, at the mercy of anybody who wanted to claim a reward by betraying him to the Turks. The journey convinced him, correctly, that Syria was not yet ripe for revolt, and that it would take news of solid victories by the British and the Arabs to win over Syrian politicians and tribal leaders. Here in the north, Mecca seemed far away, and the notion of Sharif Hussein as the self-proclaimed “king of the Arabs” was regarded with considerable skepticism. In Syria, what people wanted was the arrival of the British army, and all the riches (and political possibilities) it would bring, but so long as General Murray was unable to break through the Turkish lines at Gaza, there seemed no point in risking torture and hanging at the hands of the Turks.

Lawrence himself describes his journey as “reckless,” which it certainly was, since the Turks had already put a price on his head; but it was not entirely fruitless. At one point he was warned that his host for the night had sent word to the Turks that he was there, and he swiftly slipped out through the back of the tent, mounted his camel, and rode away. At another point, he had a secret meeting with Ali Riza Pasha, the Turkish army commander in Damascus, outside the city walls. Ali Riza was an Arab, and Lawrence took the risk of meeting with him face-to-face to ask him to prevent an uprising in the city until the British army was close enough to prevent a massacre. On the way back to Nebk, Lawrence met with Nuri Shaalan, in the old man’s camp near Azrak. He described Nuri’s frightening appearance five years later in Seven Pillars of Wisdom: “he was very old, livid and worn…. Over his coarse eyelashes the eyelids wrinkled down, sagging in tired folds, through which, from the overhead sun, a red light glittered in his eyes and made them look like fiery pits in which the man was slowly burning.

"Not only was Nuri frightening to look at it and ruthless enough to earn the respect of Auda; he was also shrewd and well informed, and questioned Lawrence closely about the intentions of the British and French in Syria. Lawrence dismissed the documents Nuri showed him, in which Britain’s promises to the Arabs over the past three years contradicted each other, and advised him to believe only the latest promise and forget the rest. This cynicism seemed to satisfy Nuri, or perhaps represented his own realistic view of the matter, and he let Lawrence go on his way. Lawrence cheerfully advised Nuri to secure his own position with the Turks by telling them he had been in the area.

Lawrence accomplished what he set out to do. He spread the news of his presence throughout Syria, even going to the trouble of blowing up a railway bridge at Ras Baalbek, on the Aleppo-Damascus line—final proof, if any were needed, that he was in Syria, and that the force he was gathering in Wadi Sirhan was intended for an attack in the direction of Damascus, not Aqaba.

Lawrence arrived back at Nebk on June 16, 1917, to find Auda and Nasir “quarrelling.” He managed to settle the quarrel by the time they set out on June 19 with the 500 men Auda had gathered. Their first march (of two days) was to Beir, in what is now Jordan, where they discovered that the Turks had dynamited the wells. They managed to clear one, but Auda was now wary about what they would find at El Jefer, fifty miles to the southwest across difficult desert terrain, where, if the wells were destroyed, their camels would die. They camped at Beir and sent a scout ahead, while Lawrence rode to the north with more than 100 tribesmen, among them Zaal, “a noted raider,” to attack the railway and ensure that the Turks would be looking in the wrong direction. They rode hard, in “six hour spells,” with only one or two hours of rest between spells. They reached the railway north of Amman and, after watering the camels, moved on hoping to destroy a bridge, only to find that the Turks were busy repairing it. Since Lawrence’s objective was to make the Turks believe he was going toward Azrak, his raiding party continued on andfound a curved stretch of the railway near Minifir. Although hunted by tribesmen in the pay of the Turks and by Turkish infantrymen mounted on mules, Lawrence and his party managed to blow up the railway and leave behind a buried mine to damage or destroy the locomotive when the Turks sent a repair train down from Damascus. They took two Turkish prisoners, deserters, who died of their wounds—there was nothing the raiding party could do for them, though Lawrence left behind, attached to a telegraph pole he had torn down, a letter he wrote in French and German indicating where they could be found.

The party moved on by night and the next day captured a young Circassian* cowherd. This posed a problem—it seemed to Lawrence unfair to kill him, but at the same time they could neither take him with them nor turn him loose, since he would certainly tell the Turks of their presence. They were unable to tie him up, since they had no rope to spare, and in any case if he was tied to a tree or a telegraph pole in the desert he would die hideously of thirst. Finally he was stripped of his clothes, and one of the tribesmen cut him swiftly across the soles of his feet with a dagger. The man would have to crawl naked on his hands and knees an hour or two to his home, but the wounds would heal eventually and he would survive.

The incident gives one a picture of Lawrence’s curious mixture of practicality and humanitarianism. Unlike the Arabs he rode with, he was constantly torn between his own system of ethics and their more savage instincts. The tribesmen had no compunction about cutting the throat of a terrified captive after robbing and stripping him. As if to prove this, Zaal led the party, maddened by the sight of a herd of fat sheep—they had been living off a diet of hard dried corn kernels for days—in a raid on a Turkish railway station at Atwi, about fifty miles east of the Dead Sea,where Zaal sniped at and killed a fat railway official on the platform. The tribesmen exchanged rifle fire with the Turks, then plundered an undefended building; drove off the herd of sheep; shot and killed four men who, unluckily for them, arrived on a hand trolley in the middle of all this; set fire to the station; and rode off. The raiding party slaughtered the stolen sheep, gorging on mutton, and even feeding it to their camels, “for the best riding camels were taught to like cooked meat,” as Lawrence notes, adding, with his usual precision, that “one hundred and ten men … ate the best parts of twenty-four sheep.” Then he blew up a stretch of track and they set out on the long journey back to Beir.

Raids like this kept the Turks on edge, while satisfying the Bedouin’s taste for plunder and action. They also acclimatized Lawrence to the ways of the Bedouin, which most British officers found infuriating. The Bedouin had no sense of time; they did not accept orders; they would break off fighting to loot, then ride home with what they had stolen; they thought nothing of stripping and killing enemy wounded; they wasted ammunition by firing feux de joie into the air to announce their comings and goings; when there was food they gorged on it, instead of thinking ahead; when there was water, they drank until their bellies were swollen, instead of rationing it out sensibly; they stole shamelessly, from friend and foe alike; their tribal quarrels and blood feuds made it difficult to rely on them when they were formed up in large numbers; by British standards they were cruel to animals; and they were distrustful of Europeans and Christians, even as allies. In order to lead them, Lawrence had to learn to accept their ways, to share their ribald and teasing sense of humor and their extravagant emotions and love of tall tales, to embrace the extreme hardships of their life, and to understand that because they were intense individualists any attempt to give a direct order to them would be treated as an insult. This was a difficult task—even such great explorers and pro-Arabists as Richard Burton and Charles Doughty had never managed to lead the Bedouin, or be accepted by them as equals—yet Lawrence succeeded, though in doing so, he gave up some part of himself that he never recovered, eventually becoming astranger among his own countrymen. Nobody understood this better than Lawrence himself, who wrote: “A man who gives himself to the possession of aliens leads a Yahoo life…. He is not one of them…. In my case my effort for these years to live in the dress of Arabs, and to imitate their mental foundation, quitted me of my English self, and let me look at the West and its conventions with new eyes, and destroyed it all for me. At the same time I could not sincerely take on the Arab skin: it was an affectation only.”

That was written years later, when his intense fame, and his disappointment at his own failure to get for the Arabs what he had promised them, had embittered Lawrence about the role he played in the war. But there is no reason to believe that he felt this way as he rode back into Beir “without casualty, successful, well-fed, and enriched, at dawn.” He was fкted by Auda and Nasir, and found the rest of the party cheered by a message from the wily Nuri Shaalan that a force of 400 Turkish cavalrymen was hunting for Lawrence’s party in Wadi Sirhan, guided by his own nephew, whom Nuri had instructed to take them by the slowest and hardest of routes.

On June 28 Lawrence set out for El Jefer, despite news that the Turks had destroyed the wells. This turned out to be true, but Auda, whose family property these wells were on and who knew them well, searched out one well the enemy had failed to destroy. Lawrence organized his camel drivers to act as sappers, digging in the unbearable midday heat until they were able to expose the masonry lining of the well, and open it. The Ageyl camel drivers, less resistant to manual labor than the Bedouin tribesmen, then formed a kind of bucket brigade to bring up enough water to take the camels over the next fifty barren miles.

Lawrence sent word ahead to a friendly tribe to attack the Turkish blockhouse guarding the approach from the north to Abu el Lissal, the gateway to the wadi that led down to Aqaba, some fifty miles away. The attack was timed to stop the weekly caravan that carried food and supplies from Maan to all the outposts on the way to Aqaba, and to Aqaba itself. The taking of the blockhouse turned out to be a bloody, botchedaffair, during which the Turks slaughtered Arab women and children in their tents nearby; in retaliation the infuriated Arabs took no prisoners after the blockhouse fell to them, then sent word sent to Lawrence it was in their hands. He set out for Abu el Lissal on July 1, pausing when his party reached the railway line to blow up a long section of track, and sending a small party to Maan to stampede the Turkish garrison’s camels in the night. Despite these precautions, however, a Turkish column advanced on Abu el Lissal, reoccupying the blockhouse.

As Liddell Hart points out, this was Lawrence’s first exposure to the vicissitudes of war—a Turkish relief battalion had arrived in Maan just as the news came that the blockhouse at Abu el Lissal had been attacked. It was an accident, a coincidence, but the result was that the Arab tribesmen abandoned the blockhouse, which they had pillaged and destroyed, and the Turkish battalion set up camp at the well. Lawrence had foreseen this possibility and had an alternative plan in mind—already, he was thinking like generals he admired. It would take time and involve splitting his forces, and possibly serious losses, one part of his strength attacking the Turkish battalion to hold it in position, the other taking an alternative but slower route behind the Turks to Aqaba.

Either way, Lawrence had placed himself in a position from which no retreat was possible. There was no chance that he could take his forces back to Wejh, which was nearly 300 miles south as the crow flies, and more than twice that by any route he could take over the desert. The Turks were already in Wadi Sirhan, and could bring in reinforcements from Maan and Damascus. If they were successful Lawrence and his men would be cut off, surrounded, and killed, the Arabs as traitors to the Ottoman Empire. Lawrence himself, a British officer caught out of uniform in Arab clothing, was sure to be tortured, then hanged as a spy. He had no option but to move forward and seek battle.