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Asimov’s Guide To Shakespear. Volume 1
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Текст книги "Asimov’s Guide To Shakespear. Volume 1"


Автор книги: Isaac Asimov



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– the queen o'th'sky,
Whose wat'ry arch and messenger am I,
Bids thee leave these, and with her sovereign grace,
Here on this grass plot, in this very place,
To come and sport; her peacocks fly amain.
 

—Act IV, scene i, lines 70-74

The "queen o'th'sky" would be Juno, of course (the Greek Hera), who is that because she is the wife of Jupiter (Zeus). Juno was considered by the Romans to have marriage and motherhood as her prime concern; she was the idealized wife. It was her place, therefore, to preside over the festivities on this occasion. The peacock was considered particularly sacred to her and these birds were supposed to draw her chariot.

Iris is the personification of the rainbow. Since the rainbow, though clearly in the heavens, seems to arch down to earth, it is easy to imagine it as a bridge linking heaven and earth, and one along which a messenger can travel. The bridge and the messenger become one and Iris is pictured here as serving Juno, in particular. The "wat'ry arch" is, of course, the rainbow, which appears after a rain, when the air is full of water droplets.

The rainbow attribute of Iris is indicated by Ceres' first words when she enters:

 
Hail, many-colored messenger. ..
 

—Act IV, scene i, line 76

 
… dusky Dis…
 

Ceres has one reservation about attending the festivities. She says to Iris:

 
Tell me, heavenly bow,
If Venus or her son, as thou dost know,
Do now attend the Queen? Since they did plot
The means that dusky Dis my daughter got,
Her and her blind boy's scandaled company
I have forsworn.
 

—Act IV, scene i, lines 86-91

Dis is one of the Roman equivalents of the Greek god of the underworld, Pluto. Pluto seized Persephone, the daughter of Demeter (Ceres), and took her to the underworld to be his queen. Demeter located her only after a weary search and even then could only arrange to have her returned for part of each year. It is only in that part that Demeter allows the earth to bear crops; while Persephone is underground the earth lies blasted and cold. (This is an obvious way of mythologizing the cycle of summer and whiter, see page I-5.)

Pluto would not have fallen in love with Persephone had he not been wounded by the arrows of blind Eros (Cupid), the son of Aphrodite (Venus), which is why Ceres holds her grudge.

 
… towards Paphos.. .
 

Actually, Venus and her son have no place at the celebration. They are the personification of erotic love and Prospero has made it plain that Miranda is to remain a virgin until the marriage rites are fully performed. Iris says, therefore, of Venus:

 
/ met her Deity
Cutting the clouds towards Paphos, and her son
Dove-drawn with her.
 

—Act IV, scene i, lines 92-94

Paphos (see page I-15) was a city where Venus (Aphrodite) was particularly venerated.

 
… they may prosperous be
 

Juno now enters and says to Ceres:

 
Go with me
To bless this twain, that they may prosperous be
And honored in their issue.
 

—Act IV, scene i, lines 103-5

This "wedding masque," which occupies so much of the play, may have been deliberately inserted to apply to a real wedding at which The Tempest was to be shown; or else, since the wedding masque was there, the play was thought particularly appropriate for such a celebration.

At any rate, The Tempest seems to have had one of its early productions in the winter of 1612-13 as part of the festive preparations for the marriage of Elizabeth, the daughter of King James I, with Frederick V of the Palatinate (son of the Frederick IV who was ridiculed by Portia in The Merchant of Venice, see page I-506).

The two were married in February 1613, both bride and bridegroom being seventeen years old. Juno's statement that they be "honored in their issue" came true, as it happened. The couple had thirteen children.

 
… called Naiades…
 

Juno and Ceres sing, and with that done, a dance must be next. For that purpose, Iris makes a new call:

 
You nymphs, called Naiades, of the wandring brooks,
With your sedged crowns and ever-harmless looks,
Leave your crisp channels, and on this green land
Answer your summons. ..
 

—Act IV, scene i, lines 128-31

The nymphs were the spirits of wild nature, pictured as beautiful young women. (The very word means "young woman.") These came in a number of varieties. The nymphs of the mountains were "oreads," those of the trees were "dryads," and those of the rivers and streams (whom Iris has called) are "naiads."

Properly speaking, if the nymphs were called, satyrs ought also to have been called, for they were the male counterpart, masculine spirits of the wild. However, the nymph-satyr association is an almost entirely erotic one (see page I-630), which we memorialize these days by the use of "nymphomania" and "satyriasis" as medical terms, and that would have been unsuitable for the celebration Prospero designed for the young people. Instead, harvestmen are called, and a chaste pastoral dance is staged.

 
… the great globe itself
 

At the conclusion of the dance, Prospero bethinks himself that Caliban, Stephano, and Trinculo are plotting to kill him and realizes he must get back to business. He ends the masque and when the young couple look troubled, he says:

 
These our actors,
As I foretold you, were all spirits and
Are melted into air, into thin air;
And, like the baseless fabric of this vision,
The cloud-capped towers, the gorgeous palaces,
The solemn temples, the great globe itself,
Yea, all which it inherit, shall dissolve,
And, like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on, and our little life
Is rounded with a sleep.
 

—Act IV, scene i, lines 148-58

This is a surprisingly somber speech for what is, essentially, a happy play, especially since it comes at a particularly happy time for Prospero, who sees the best part of his plan coming to such lovely fruition.

It is almost irresistibly tempting to think Shakespeare is talking to himself at this point. At the time Shakespeare wrote The Tempest he was forty-seven years old, the prime of middle age by our standards, but quite old in his time. He may have felt the infirmity of the years creeping up on him and he may have been thinking more and more of death. As a matter of fact, he had only five more years left to live, for he died in 1616 at the age of only fifty-two.

These beautiful lines, then, may have been his thoughtful salute to his own inevitable death and to the end of all the "insubstantial pageants" he had invented.

It might also be viewed (without Shakespeare possibly being able to know) as an extraordinary prediction of the future life of the young couple whose real-life forthcoming nuptials were being celebrated. Young Elizabeth and Frederick, who were entering so happily into princely marriage and life, were to experience tragedy soon.

In 1619 Frederick was elected King of the Protestant nation of Bohernia (see page I-148), which was revolting against Catholic Austria. He was still only twenty-three and he could not resist the advance in title from Elector to King. This was the beginning of the Thirty Years' War, but one year of it was enough for poor Frederick. He was defeated at the Battle of the White Mountain near Prague on November 8, 1620 (four years after Shakespeare's death), and he spent the rest of his life as a landless refugee, living on a pension granted him by the Protestant Netherlands. He died in 1632.

His wife, Elizabeth, lived on long enough to see her brother, Charles I, defeated by revolting Englishmen and executed in 1649. She did not return to England till 1661, when her nephew had become King as Charles II. She died the year after. For Frederick and Elizabeth, a short-lived happiness had indeed dissolved and left not a rack (cloud) behind.

And yet Juno's blessing did not go for nought (and here as elsewhere, see pages I-593 and II-192, Shakespeare's intuition led him into the making of true predictions). Frederick and Elizabeth were "honored in their issue." Not only did they have thirteen children, but one of them, Sophia, was the mother of the man who eventually became King George I of England. All the monarchs of England since 1714 have been descendants of Elizabeth and Frederick.

 
I'll break my staff
 

Caliban and the others do not prove to be hard to handle. Ariel has already lured them on through thorns arid swamps, and when they reach Prospero's cell, spirits in the shape of dogs are set to snarling at them and drive them away.

It remains only to settle matters with the King and the others, who, after the tantalizing episode of the banquet that came and then vanished, have been kept charmed into motionlessness till Prospero be ready for them.

Ariel is sorry for them and expresses his sympathy, and if Prospero has been meditating any final cruelty against his enemies he abandons it. He, a human, cannot be less kind than the inhuman Ariel.

Prospero announces that he will be satisfied to inflict no further punishment provided only the criminals are penitent. He has accomplished all he wants and it is no longer important to him that he possess his magic powers. There will be one last item to round out all and then, he says:

 
I'll break my staff,
Bury it certain fathoms in the earth,
And deeper than did ever plummet sound
I'll drown my book.
 

—Act V, scene i, lines 54-57

Many critics seem to think that this is Shakespeare's farewell to his art. He is saying he will write no more and will no longer practice the matchless magic of his literary genius. (This is, in my opinion, too sentimental an interpretation and I doubt it. For one thing, a compulsive writer like Shakespeare couldn't deliberately plan to give up writing while he was capable of holding a pen-on this one point I claim to be an authority. For another, he did continue to write in actual fact, engaging in two collaborative efforts with Fletcher: Henry Vlll and The Two Noble Kinsmen.)

 
… brave new world
 

Point by point, all is brought to a conclusion. The King and the others are brought in and are scolded and forgiven; while Gonzalo, at least, is praised and thanked. Prospero reveals his identity and takes back his dukedom.

What's more, Ferdinand (whom Alonso and the rest thought dead) is revealed, playing chess with Miranda-to Alonso's great joy.

Miranda, herself, is wide-eyed at all these men. She had never imagined there could be so many and she cries out in naive astonishment:

 
O, wonder!
How many goodly creatures are there here!
How beauteous mankind is! O brave [splendid] new world
That has such people in't!
 

—Act V, scene i, lines 181-84

The glad exclamation of Miranda has been made into part of our language in the form of a bitter sarcasm by Aldous Huxley, who in 1932 published his book Brave New World, which pictures a future society that has been completely saturated with scientific technology but at the loss of all the human values we hold dear.

And now the crew of the ship arrive with the amazing news that despite all appearance, the vessel is in perfect shape and that not a man has been lost. Caliban, Stephano, and Trinculo also enter and are forgiven as having been sufficiently punished.

All are to go aboard the ship, which Ariel shall speed so that it will rejoin the fleet, and then he, himself, will be free at last.

It is a happy ending in which not one person, not one, not even the most: villainous one, Antonio, comes to any physical harm. It is as though Shakespeare in his last complete play could not leave the boards without everyone entirely happy.


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