Текст книги "A Raw Youth"
Автор книги: Федор Достоевский
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I sat listening with half my mind; they talked and laughed and all the time my head was full of Darya Onisimovna, and her news, and I could not shake off the thought of her; I kept picturing how she had sat and looked, and had cautiously got up, and peeped into the next room. At last they all suddenly laughed. Tatyana Pavlovna, I don’t in the least know why, called the doctor an infidel: “Why, all you doctors are infidels!”
“Makar Ivanovitch!” said the doctor, very stupidly pretending to be offended and to be appealing to him as an umpire, “am I an infidel?”
“You an infidel? No you are not an infidel,” the old man answered sedately, looking at him instantly. “No, thank God!” he said, shaking his head: “you are a merry-hearted man.”
“And if a man’s merry-hearted, he’s not an infidel?” the doctor observed ironically.
“That’s in its own way an idea,” observed Versilov; he was not laughing, however.
“It’s a great idea,” I could not help exclaiming, struck by the thought.
The doctor looked round inquiringly.
“These learned people, these same professors” (probably they had been talking about professors just before), began Makar Ivanovitch, looking down: “at the beginning, ough, I was frightened of them. I was in terror in their presence, for I dreaded an infidel more than anything. I have only one soul, I used to think; what if I lose it, I shan’t be able to find another; but, afterwards, I plucked up heart. ‘After all,’ I thought, ‘they are not gods but just the same as we are, men of like passions with ourselves.’ And my curiosity was great. ‘I shall find out,’ I thought, ‘what this infidelity is like.’ But afterwards even that curiosity passed over.”
He paused, though he meant to go on, still with the same gentle sedate smile. There are simple souls who put complete trust in every, one, and have no suspicion of mockery. Such people are always of limited intelligence, for they are always ready to display all that is precious in their hearts to every newcomer. But in Makar Ivanovitch I fancied there was something else, and the impulse that led him to speak was different, and not only the innocence of simplicity: one caught glimpses as it were of the missionary in him. I even caught, with pleasure, some sly glances he bent upon the doctor, and even perhaps on Versilov. The conversation was evidently a continuation of a previous discussion between them the week before, but unluckily the fatal phrase which had so electrified me the day before cropped up in it again, and led me to an outburst which I regret to this day.
“I am afraid of the unbeliever, even now perhaps,” the old man went on with concentrated intensity; “only, friend Alexandr Semyonovitch, I tell you what, I’ve never met an infidel, but I have met worldly men; that’s what one must call them. They are of all sorts, big and little, ignorant and learned, and even some of the humblest class, but it’s all vanity. They read and argue all their lives, filling themselves with the sweetness of books, while they remain in perplexity and can come to no conclusion. Some quite let themselves go, and give up taking notice of themselves. Some grow harder than a stone and their hearts are full of wandering dreams; others become heartless and frivolous, and all they can do is to mock and jeer. Another will, out of books, gather some flowers, and those according to his own fancy; but he still is full of vanity, and there is no decision in him. And then again: there is a great deal of dreariness. The small man is in want, he has no bread and naught to keep his babes alive with, he sleeps on rough straw, and all the time his heart is light and merry; he is coarse and sinful, yet his heart is light. But the great man drinks too much, and eats too much, and sits on a pile of gold, yet there is nothing in his heart but gloom. Some have been through all the sciences, and are still depressed, and I fancy that the more intellect a man has, the greater his dreariness. And then again: they have been teaching ever since the world began, and to what good purpose have they taught, that the world might be fairer and merrier, and the abode of every sort of joy? And another thing I must tell you: they have no seemliness, they don’t even want it at all; all are ruined, but they boast of their own destruction; but to return to the one Truth, they never think; and to live without God is naught but torment. And it seems that we curse that whereby we are enlightened and know it not ourselves: and what’s the sense of it? It’s impossible to be a man and not bow down to something; such a man could not bear the burden of himself, nor could there be such a man. If he rejects God, then he bows down to an idol – fashioned of wood, or of gold, or of thought. They are all idolaters and not infidels, that is how we ought to describe them – though we can’t say there are no infidels. There are men who are downright infidels, only they are far more terrible than those others, for they come with God’s name on their lips. I have heard of them more than once, but I have not met them at all. There are such, friend, and I fancy, too, that there are bound to be.”
“There are, Makar Ivanovitch,” Versilov agreed suddenly: “there are such, ‘and there are bound to be.’”
“There certainly are, and ‘there are certainly bound to be,’” I burst out hotly, and impulsively, I don’t know why; but I was carried away by Versilov’s tone, and fascinated by a sort of idea in the words “there are bound to be.” The conversation was an absolute surprise to me. But at that minute something happened also quite unexpected.
4
It was a very bright day; by the doctor’s orders Makar Ivanovitch’s blind was as a rule not drawn up all day; but there was a curtain over the window now, instead of the blind, so that the upper part of the window was not covered; this was because the old man was miserable at not seeing the sun at all when he had the blind, and as we were sitting there the sun’s rays fell suddenly full upon Makar Ivanovitch’s face. At first, absorbed in conversation, he took no notice of it, but mechanically as he talked he several times turned his head on one side, because the bright sunlight hurt and irritated his bad eyes. Mother, standing beside him, glanced several times uneasily towards the window; all that was wanted was to screen the window completely with something, but to avoid interrupting the conversation she thought it better to try and move the bench on which Makar Ivanovitch was sitting a little to the right. It did not need to be moved more than six or at the most eight inches. She had bent down several times and taken hold of the bench, but could not move it; the bench with Makar Ivanovitch sitting on it would not move. Feeling her efforts unconsciously, in the heat of conversation, Makar Ivanovitch several times tried to get up, but his legs would not obey him. But mother went on straining all her strength to move it, and at last all this exasperated Liza horribly. I noticed several angry irritated looks from her, but for the first moment I did not know to what to ascribe them, besides I was carried away by the conversation. And I suddenly heard her almost shout sharply to Makar Ivanovitch:
“Do get up, if it’s ever so little: you see how hard it is for mother.”
The old man looked at her quickly, instantly grasped her meaning, and hurriedly tried to stand up, but without success; he raised himself a couple of inches and fell back on the bench.
“I can’t, my dearie,” he answered plaintively, looking, as it were, meekly at Liza.
“You can talk by the hour together, but you haven’t the strength to stir an inch!”
“Liza!” cried Tatyana Pavlovna. Makar Ivanovitch made another great effort.
“Take your crutches, they are lying beside you; you can get up with your crutches!” Liza snapped out again.
“To be sure,” said the old man, and he made haste to pick up his crutches.
“He must be lifted!” said Versilov, standing up; the doctor, too, moved, and Tatyana Pavlovna ran up, but before they had time to reach him Makar Ivanovitch, leaning on the crutches, with a tremendous effort, suddenly raised himself and stood up, looking round with a triumphant air.
“There, I have got up!” he said almost with pride, laughing gleefully; “thank you, my dear, you have taught me a lesson, and I thought that my poor legs would not obey me at all. . . .”
But he did not remain standing long; he had hardly finished speaking, when his crutch, on which he was leaning with the whole weight of his body, somehow slipped on the rug, and as his “poor legs” were scarcely any support at all, he fell heavily full length on the floor. I remember it was almost horrible to see. All cried out, and rushed to lift him up, but, thank God, he had broken no bones; he had only knocked his knees with a heavy thud against the floor, but he had succeeded in putting out his right hand and breaking his fall with it. He was picked up and seated on the bed. He was very pale, not from fright, but from the shock. (The doctor had told them that he was suffering more from disease of the heart than anything.) Mother was beside herself with fright, and still pale, trembling all over and still a little bewildered, Makar Ivanovitch turned suddenly to Liza, and almost tenderly, in a soft voice, said to her:
“No, my dearie, my legs really won’t hold me!”
I cannot express what an impression this made on me, at the time. There was not the faintest note of complaint or reproach in the poor old man’s words; on the contrary, it was perfectly evident that he had not noticed anything spiteful in Liza’s words, and had accepted her shout as something quite befitting, that is, that it was quite right to pitch into him for his remissness. All this had a very great effect on Liza too. At the moment when he fell she had rushed forward, like all the rest of us, and stood numb with horror, and miserable, of course, at having caused it all; hearing his words, she almost instantly flushed crimson with shame and remorse.
“That’s enough!” Tatyana Pavlovna commanded suddenly: “this comes of talking too much! It’s time we were off; it’s a bad look-out when the doctor himself begins to chatter!”
“Quite so,” assented Alexandr Semyonovitch who was occupied with the invalid. “I’m to blame, Tatyana Pavlovna; he needs rest.”
But Tatyana Pavlovna did not hear him: she had been for half a minute watching Liza intently.
“Come here, Liza, and kiss me, that is if you care to kiss an old fool like me,” she said unexpectedly.
And she kissed the girl, I don’t know why, but it seemed exactly the right thing to do; so that I almost rushed to kiss Tatyana Pavlovna myself. What was fitting was not to overwhelm Liza with reproach, but to welcome with joy and congratulation the new feeling that must certainly have sprung up in her. But instead of all those feelings, I suddenly stood up and rapped out resolutely:
“Makar Ivanovitch, you used again the word ‘seemliness,’ and I have been worrying about that word yesterday, and all these days . . . in fact, all my life I have been worrying about it, only I didn’t know what it was. This coincidence I look upon as momentous, almost miraculous. . . . I say this in your presence . . .”
But I was instantly checked. I repeat I did not know their compact about mother and Makar Ivanovitch; they considered me, of course judging from my doings in the past, capable of making a scene of any sort.
“Stop him, stop him!” cried Tatyana Pavlovna, utterly infuriated. Mother began trembling. Makar Ivanovitch, seeing the general alarm, was alarmed too.
“Arkady, hush!” Versilov cried sternly.
“For me, my friends,” I said raising my voice: “to see you all beside this babe (I indicated Makar) is unseemly; there is only one saint here – and that is mother, and even she . . .”
“You are alarming him,” the doctor said emphatically.
“I know I am the enemy to every one in the world” (or something of the sort), I began faltering, but looking round once more, I glared defiantly at Versilov.
“Arkady,” he cried again, “just such a scene has happened once here already between us. I entreat you, restrain yourself now!”
I cannot describe the intense feeling with which he said this. A deep sadness, sincere and complete, was manifest in his face. What was most surprising was that he looked as though he were guilty; as though I were the judge, and he were the criminal. This was the last straw for me.
“Yes,” I shouted to him in reply: “just such a scene we had before, when I buried Versilov, and tore him out of my heart . . . but then there followed a resurrection from the dead . . . but now . . . now there will be no rising again! But . . . but all of you here shall see what I am capable of: you have no idea what I can show you!”
Saying this, I rushed into my room. Versilov ran after me.
5
I had a relapse; I had a violent attack of fever, and by nightfall was delirious. But I was not all the time in delirium; I had innumerable dreams, shapeless and following one another, in endless succession. One such dream or fragment of a dream I shall remember as long as I live. I will describe it without attempting to explain it; it was prophetic and I cannot leave it out.
I suddenly found myself with my heart full of a grand and proud design, in a large lofty room; I remember the room very well, it was not at Tatyana Pavlovna’s, I may observe, anticipating events. But although I was alone, I felt continually with uneasiness and discomfort that I was not alone at all, that I was awaited, and that something was being expected of me. Somewhere outside the door people were sitting and waiting for what I was going to do. The sensation was unendurable “Oh, if I could only be alone!” And suddenly SHE walked in. She looked at me timidly, she was very much afraid, she looked into my eyes. IN MY HAND I HAD THE LETTER. She smiled to fascinate me, she fawned upon me; I was sorry, but I began to feel repulsion. Suddenly she hid her face in her hands. I flung the letter on the table with unutterable disdain, as much as to say, “You needn’t beg, take it, I want nothing of you! I revenge myself for all your insults by contempt.” I went out of the room, choking with immense pride. But at the door Lambert clutched me in the darkness! “Fool, fool!” he whispered, holding me by the arm with all his might, “she will have to open a high-class boarding-house for wenches in Vassilyevsky Island.” (N.B.– to get her living, if her father, hearing of the letter from me, were to deprive her of her inheritance, and drive her out of the house. I quote what Lambert said, word for word, as I dreamed it.)
“Arkady Makarovitch is in quest of ‘seemliness,’” I heard the low voice of Anna Andreyevna, somewhere close by on the stairs; but there was a note, not of approval, but of insufferable mockery in her words. I returned to the room with Lambert. But, seeing Lambert, SHE began to laugh. My first impression was one of horrible dismay, such dismay that I stopped short and would not go up to her. I stared at her, and could not believe my eyes, as though she had just thrown off a mask: the features were the same, but each feature seemed distorted by an insolence that was beyond all bounds. “The ransom, the ransom, madam!” cried Lambert, and both laughed louder than ever, while my heart went cold. “Oh, can that shameless creature be the woman one glance from whom set my heart glowing with virtue!”
“You see what these proud creatures in their good society are ready to do for money!” cried Lambert. But the shameless creature was not even abashed by that; she laughed at my being so horrified. Oh, she was ready to pay the ransom, that I saw, and . . . and what came over me? I no longer felt pity or disgust; I was thrilled as I had never been before. . . . I was overwhelmed by a new and indescribable feeling, such as I had never known before, and strong as life itself. . . . I could not have gone away now for anything on earth! Oh, how it pleased me that it was so shameful! I clutched her hands; the touch of her hands sent an agonizing thrill through me, and I put my lips to her insolent crimson lips, that invited me, quivering with laughter.
Oh, away with that vile memory? Accursed dream! I swear that until that loathsome dream nothing like that shameful idea had ever been in my mind. There had never been even an unconscious dream of the sort (though I had kept the “letter” sewn up in my pocket, and I sometimes gripped my pocket with a strange smile). How was it all this came to me so complete? It was because I had the soul of a spider! It shows that all this had long ago been hatching in my corrupt heart, and lay latent in my desires, but my waking heart was still ashamed, and my mind dared not consciously picture anything of the sort. But in sleep the soul presented and laid bare all that was hidden in the heart, with the utmost accuracy, in a complete picture and in prophetic form. And was THAT what I had threatened to SHOW them, when I had run out of Makar Ivanovitch’s room that morning? But enough: for the time no more of this! That dream is one of the strangest things that has happened in my life.
Last updated on Wed Jan 12 09:26:22 2011 for eBooks@Adelaide.
A Raw Youth, by Fyodor Dostoyevsky
Chapter III
1
Three days later I got up from my bed, and as soon as I was on my legs I felt that I should not go back to it again. I felt all over that convalescence was at hand. All these little details perhaps would not be worth writing, but then several days followed which were not remarkable for anything special that happened, and yet have remained in my memory as something soothing and consolatory, and that is rare in my reminiscences. I will not for the time attempt to define my spiritual condition; if I were to give an account of it the reader would scarcely believe in it. It will be better for it to be made clear by facts themselves. And so I will only say one thing: let the reader remember the SOUL OF THE SPIDER; and that in the man who longed to get away from them all, and from the whole world for the sake of “seemliness!” The longing for “seemliness” was still there, of course, and very intense, but how it could be linked with other longings of a very different sort is a mystery to me. It always has been a mystery, and I have marvelled a thousand times at that faculty in man (and in the Russian, I believe, more especially) of cherishing in his soul his loftiest ideal side by side with the most abject baseness, and all quite sincerely. Whether this is breadth in the Russian which takes him so far or simply baseness – that is the question!
But enough of that. However that may be, a time of calm followed. All I knew was that I must get well at all costs and as quickly as possible that I might as soon as possible begin to act, and so I resolved to live hygienically and to obey the doctor (whoever he might be), disturbing projects I put off with great good sense (the fruit of this same breadth) to the day of my escape, that is, to the day of my complete recovery. How all the peaceful impressions and sensations in that time of stillness were consistent with the painfully sweet and agitated throbbings of my heart when I dreamed of violent decisions I do not know, but again I put it all down to “breadth.” But there was no trace now of the restlessness I had suffered from of late. I put it all off for the time, and did not tremble at the thought of the future as I had so recently, but looked forward to it, like a wealthy man relying on his power and his resources. I felt more and more proud and defiant of the fate awaiting me, and this was partly due, I imagine, to my actual return to health, and the rapid recovery of my vital forces. Those few days of final and complete recovery I recall even now with great pleasure.
Oh, they forgave me everything, that is my outburst, and these were the people whom I had called “unseemly” to their faces! That I love in people; that is what I call intelligence of the heart; anyway, this attracted me at once, to a certain degree, of course. Versilov and I, for instance, talked together like the best of friends, but only to a certain point: if at times we became ever so little too expansive (and we were over-expansive at times) we pulled ourselves up at once as though a trifle ashamed of something. There are cases when the victor cannot help feeling abashed before the vanquished, and just because he has gained the upper hand over him. I was evidently the victor; and I was ashamed.
That morning, that is the one on which I got up again after my relapse, he came in to see me, and then I learned from him for the first time of their compact in regard to mother and Makar Ivanovitch. He added that though the old man was better, the doctor would not answer for the future. I promised him with my whole heart that I would be more careful of my behaviour in the future. While Versilov was telling me all this I detected for the first time that he was most genuinely concerned about the old man, far more, indeed, than I could have expected from a man like him: and that he looked upon him as a being for some reason particularly precious to himself, not simply for mother’s sake. This at once interested me and almost surprised me, and I must confess if it had not been for Versilov I should have overlooked and failed to appreciate a great deal in this old man, who has left one of the most lasting and original impressions on my mind.
Versilov seemed to be afraid of my attitude to Makar Ivanovitch, that is he distrusted my intelligence and my tact, and he was therefore particularly pleased afterwards when he discerned that I knew how to behave with a man of quite different ideas and conceptions, could, in fact, be broad-minded and make allowances. I must confess, too (and I don’t think it’s humiliating to do so), that in this man of the people I found something absolutely new to me in regard to certain feelings and conceptions, something I had known nothing of, something far more serene and consolatory than my own previous ideas on those subjects. It was none the less impossible sometimes to keep from being impatient at some positive superstitions in which he believed with the most revolting placidity and steadfastness. But this, of course, was only due to his lack of education; his soul was rather happily constructed, so much so that I have never met a man superior in that respect.
2
What attracted one first of all, as I have observed already, was his extraordinary pure-heartedness and his freedom from amour-propre; one felt instinctively that he had an almost sinless heart. He had “gaiety” of heart, and therefore “seemliness.” The word “gaiety” he was very fond of and often used. He sometimes showed an almost abnormal exaltation, an almost abnormal fervour, partly, I imagine, because the fever never really left him; but that did not mar his beautiful serenity. There were contrasts in him, too: side by side with his marvellous simplicity (at times, to my vexation, he completely failed to detect irony) there was a sort of sly subtlety, most frequently apparent in controversy. And he was fond of controversy, though at times only through caprice. It was evident that he had been on foot over a great part of Russia, had heard a great deal; but I repeat, what he liked best of all was religious emotion, and therefore everything that led up to it, and he was fond of telling incidents that moved one to tenderness and reverence.
He was fond of telling stories in general. I listened to many tales from him of his own wanderings and various legends of the lives of the “ascetics” of ancient times. I’m not familiar with these stories, but I believe that he told them all wrong, adapting them for the most part from the traditions current among the peasantry. It was simply impossible to accept some of his versions. But together with evident distortions or even inventions there were continual flashes of something wonderfully complete, full of peasant feeling, and always touching. . . . I recall, for instance, one long story out of the life of “Marya of Egypt.” Of this “life” and of all such “lives” I had had no idea at all till then. I frankly confess that it was almost impossible to hear the story without tears, not from tender feeling, but from a sort of strange ecstasy. One felt something strange and burning like the parched sandy desert upon which the holy woman wandered among lions. I don’t want to talk of this though, and, indeed, I am not competent to do so.
Apart from the tender feeling of his stories I particularly liked certain extremely original views on disputed questions of modern life. He told me once, for instance, of something that had happened recently with a retired soldier; he had almost witnessed the incident. A soldier had come home to his village from serving in the army and did not like going back to live with peasants, the peasants did not like him either. The man went wrong, took to drinking, and robbed some one. There was no strong evidence against him, but he was taken up and tried. The lawyer was defending him successfully – there was no proof against him, but suddenly, after listening a long time, the prisoner suddenly stood up and interrupted him. “No, you stop,” said be, and then he told the whole story “to the tiniest grain of dust”; he confessed his full guilt with tears and penitence. The jury went out, were shut up to confer, and suddenly they all came back. “No, not guilty!” Every one shouted, and rejoiced, and the soldier stood rooted to the spot; he seemed turned into a post, and couldn’t make head or tail of it; he didn’t understand a word of the judge’s exhortation to him when he dismissed him. The soldier came out to freedom and still couldn’t believe it. He began to fret, sank into brooding, gave up eating and drinking, spoke to no one, and on the fifth day he took and hanged himself. “That’s what it is to live with sin on the soul,” said Makar Ivanovitch in conclusion. Of course that’s a foolish story, and there are masses of such stories nowadays in all the newspapers, but I liked his tone, and most of all some phrases of quite a new significance. Describing, for instance, how the soldier was disliked by the peasants when he went back to the village, Makar Ivanovitch used the expression, “And we know what a soldier is: a soldier’s a peasant spoilt.” Speaking afterwards of the lawyer who had almost won the case, he said: “We know what a lawyer is: a lawyer’s a conscience for hire.” Both these expressions he brought out without effort and almost without noticing them, and yet those two utterances revealed a complete and special attitude of mind on those subjects, not borrowed but peculiar to Makar Ivanovitch if not to the whole peasantry. These judgments among the peasants in regard to certain subjects are sometimes really marvellous in their originality.
“And how do you look upon the sin of suicide, Makar Ivanovitch?” I asked him, apropos of the same story.
“Suicide is the greatest human sin,” he answered with a sigh, “but God alone is judge of it, for He alone knows all, every limit, every measure. We must pray without ceasing for such sinners. Whenever you hear of such a sin pray fervently at bedtime for the sinner; if only you breathe a sigh for him to God, even though you don’t know his name – the more acceptable will be your prayer for him.”
“But will my prayer be any help to him if he is condemned already?”
“How can you tell? There are many, ah, many without faith who thereby confound those of little knowledge. Heed them not, for they know not what foolishness they are speaking. The prayer of the living for the condemned may still, in truth, benefit him. So what a plight for him who has no one to pray for him. Therefore, at your evening prayer say also at the end: ‘Lord Jesus, have mercy on all those also who have none to pray for them.’ Very acceptable and pleasant will be this prayer. Also for all living sinners —‘Lord, who holdest all destinies in Thy hand, save all sinners that repent not!– that, too, is a good prayer.”
I promised him I would pray, feeling that I was giving him immense pleasure by this promise. And his face did, in fact, beam with joy; but I hasten to add that in such cases he did not take up a superior attitude to me, as a monk speaking to a raw youth; on the contrary, he very often liked listening to me. He was never weary in fact of hearing me talk on various subjects, realizing that though a “youth” I was immeasurably superior to him in education. He was very fond, for instance, of talking of the life of hermits in the desert, and thought of the “desert” as something far above “pilgrimage.” I hotly opposed him, laying stress on the egoism of these people, who had abandoned the world and all the services they might have rendered mankind, simply with the egoistic idea of their own salvation. At first he didn’t quite understand; I suspect, indeed, he didn’t understand at all, but he zealously defended the “desert.” “At first, of course, one grieves (that is when first one goes to dwell in the desert), but then each day one is more glad at heart, and at last one looks upon the face of God.”
Then I drew a picture to him of the useful activity in the world of the man of science, the doctor, or any friend of humanity, and roused him to real enthusiasm, for I spoke with warmth; he kept eagerly assenting to my words, “That’s so, dear, that’s so! God bless you, your thoughts are true.”
But when I had finished he did not seem to agree entirely.
“To be sure, to be sure,” he sighed deeply, “but are there many who hold fast and are not led astray? Though money be not their God, yet it is a demi-god – a great temptation, and then there’s the female sex, and then doubt and envy. And so they will forget their great work, and will be absorbed in little things. But in the desert a man strengthens himself for every great deed. My dear, what is there in the world?” he exclaimed with intense feeling. “But is it only a dream? Take a grain of sand and sow it on a stone; when that yellow grain of sand of yours on the stone springs up, then your dream will come true in the world. That’s a saying of ours. Very different from Christ’s ‘Go and give all that thou hast to the poor and become the servant of all.’ Then thou wilt be a thousandfold richer than ever before; for not by bread alone, not by rich garments, not by pride, not by envy, wilt thou be happy, but by love multiplied immeasurably. Not a little riches, not a hundred-thousand, not a million, but the whole world wilt thou gain! Now we gather and have not enough and squander senselessly, but then there will be no orphans nor beggars, for all will be my people, all will be akin. I have gained all, I have bought all, every one! Now it is no uncommon thing for the rich and powerful to care nothing for the length of their days, and to be at a loss to invent a pastime; then thy days and thy hours will be multiplied a thousandfold, for thou wilt grudge the loss of a single minute, and wilt rejoice in every minute in gaiety of heart. Then thou wilt attain wisdom, not from books alone, but wilt be face to face with God Himself; and the earth will shine more brightly than the sun, and there shall be no more sorrow nor sighing, nothing but one priceless Paradise. . . .”
