Текст книги "Tarzan. Complete Collection"

Автор книги: Edgar Burroughs

"Nor what?" he asked.

"Nor do I wish to be under obligation to you. I have not forgotten the things that you said to me when you came to my camp."

He hesitated a moment before replying; then he ignored what she had said. "Come!" he commanded brusquely. "We have no time to waste."

He walked to a window in the rear wall of the room and looked out. It was very dark. He could see nothing. He knew that the building was raised on piles and that the drop to the ground might prove dangerous; but he also knew that a veranda stretched along one side of the structure. Whether it continued around to the rear of the building where this room was located he could not know. To go out through the main room among all those savages was too fraught with risk. An alternative was to find their way to one of the rooms overlooking the veranda that he knew was there on the river side of the building.

"I think we'll try another room," he whispered. "Give me your hand, so that we shall not become separated."

She slipped her hand into his. It was tender and warm. Once again the mad urge of his infatuation rose like a great tide within him, so that it was with difficulty that he controlled himself, yet by no sign did he betray his passion to the girl. Quietly they tiptoed into the dark corridor, the man groping with his free hand until he found a doorway. Gingerly they crossed the room beyond in search of a window.

What if this were the apartment of some temple inmate who had left the orgy to come here and sleep! The thought brought cold sweat to the man's brow, and he swore in his heart that he would slay any creature that put itself in the way of the rescue of the girl; but fortunately the apartment was uninhabited, and the two came to the window unchallenged. The man threw a leg over the sill, and a moment later stood upon the veranda beyond; then he reached in and assisted the girl to his side.

They were near the rear of the building. He dared not chance detection by going to the stairway that led to the ground from the front entrance to the temple. "We shall have to climb down one of the piles that support the building," he explained. "It is possible that there may be a guard at the front entrance. Do you think that you can do it?"

"Certainly," she replied.

"I'll go first," he said. "If you slip I'll try to hold you."

"I shall not slip; go ahead."

The veranda had no railing. He lay down and felt beneath its edge until he found the top of a pile. "Here," he whispered, and lowered himself over the edge.

The girl followed. He dropped a little lower and guided her legs until they had found a hold upon the pile, which was the bole of a young tree about eight inches in diameter. Without difficulty they reached the ground, and again he took her hand and led her to the bank of the river. As they moved down stream parallel with the temple he sought for a canoe, and when they had come opposite the front of the building he could scarce restrain an exclamation of relief and delight when they came suddenly upon one drawn up on the shore, partially out of the water.

Silently they strained to push the heavy craft into the river. At first it seemed that their efforts would prove of no avail; but at last it started to slip gently downward, and once it was loosened from the sticky mud of the bank that same medium became a slipper slide down which it coasted easily.

He helped her in, shoved the canoe out into the sluggish stream, and jumped in after her; then with a silent prayer of thanksgiving they drifted silently down toward the great river.

CHAPTER 11.—BATTLE

Into the camp of the sleeping Utengas dropped Muzimo and The Spirit of Nyamwegi an hour after midnight. No sentry had seen them pass, a fact which did not at all surprise the sentries, who knew that spirits pass through the forest unseen at all times if they choose to do so.

Orando, being a good soldier, had just made the rounds of his sentry posts and was still awake when Muzimo located him. "What news have you brought me, O Muzimo?" demanded the son of Lobongo. "What word of the enemy?"

"We have been to his village," replied Muzimo, "The Spirit of Nyamwegi, Lupingu, and I."

"And where is Lupingu?"

"He remained there after carrying a message to Gato Mgungu."

"You gave the traitor his liberty!" exclaimed Orando.

"It will do him little good. He was dead when he entered the village of Gato Mgungu."

"How then could he carry a message to the chief?"

"He carried a message of terror that the Leopard Men understood. He told them that traitors do not go unpunished. He told them that the power of Orando is great."

"And what did the Leopard Men do?"

"They fled to their temple to consult the high priest and the Leopard God. We followed them there; but they did not learn much from the high priest or the Leopard God, for they all got very drunk upon beer—all except the Leopard, and he cannot talk when the high priest cannot talk. I came to tell you that their village is now almost deserted except for the women, the children, and a few warriors. This would be a good time to attack it, or to lie in ambush near it awaiting the return of the warriors from the temple. They will be sick, and men do not fight so well when they are sick."

"Now is a good time," agreed Orando, clapping his palms together to awaken the sleepers near him.

"In the temple of the Leopard God I saw one whom you know well," remarked Muzimo as the sleepy headmen aroused their warriors. "He is a priest of the Leopard God."

"I know no Leopard Men," replied Orando.

"You knew Lupingu, although you did not know that he was a Leopard Man," Muzimo reminded him; "and you know Sobito. It was he whom I saw behind the mask of a priest. He is a Leopard Man."

Orando was silent for a moment. "You are sure?" he asked.

"Yes."

"When he went to consult the spirits and the demons, and was gone from the village of Tumbai for many days, he was with the Leopard Men instead," said Orando. "Sobito is a traitor. He shall die."

"Yes," agreed Muzimo, "Sobito shall die. He should have been killed long ago."

Along the winding forest trail Muzimo guided the warriors of Orando toward the village of Gato Mgungu. They moved as rapidly as the darkness and the narrow trail would permit, and at length he halted them at the edge of the field of manioc that lies between the forest and the village. After that they crept silently down toward the river when Muzimo had ascertained that the Leopard Men had not returned from the temple. There they waited, hiding among the bushes that grew on either side of the landing place, while Muzimo departed to scout down the river.

He was gone but a short time when he returned with word that he had counted twenty-nine canoes paddling up stream toward the village. "Though thirty canoes went down river to the temple," he explained to Orando, "these must be the Leopard Men returning."

Orando crept silently among his warriors, issuing instructions, exhorting them to bravery. The canoes were approaching. They could hear the paddles now, dipping, dipping, dipping. The Utengas waited—tensed, eager. The first canoe touched the bank and its warriors leaped out. Before they had drawn their heavy craft out on the shore the second canoe shot in. Still the Utengas awaited the sign of their leader. Now the canoes were grounding in rapid succession. A line of warriors was stringing out toward the village gate. Twenty canoes had been drawn up on the shore when Orando gave the signal, a savage battle cry that was taken up by ninety howling warriors as spears and arrows showered into the ranks of the Leopard Men.

The charging Utengas broke through the straggling line of the enemy. The Leopard Men, taken wholly by surprise, thought only of flight. Those who had been cut off at the river sought to launch their canoes and escape; those who had not yet landed turned their craft down stream. The remainder tried toward the village, closely pursued by the Utengas. At the closed gates, which the defenders feared to open, the fighting was fierce; at the river it was little better than a slaughter as the warriors of Orando cut down the terrified Leopard Men struggling to launch their canoes.

When it was too late the warriors left to guard the village opened the gates with the intention of making a sortie against the Utengas. Already the last of their companions had been killed or had fled, and when the gates swung open a howling band of Utengas swarmed through.

The victory was complete. No living soul was left within the palisaded village of Gato Mgungu when the blood-spattered warriors of Orando put the torch to its thatched huts.

From down the river the escaping Leopard Men saw the light of the flames billowing upward above the trees that lined the bank, saw their reflection on the surface of the broad river behind them, and knew the proportions of the defeat that had overwhelmed them. Gato Mgungu, squatting in the bottom of his canoe, saw the flames from his burning village, saw in them, perhaps the waning of his savage, ruthless power. Bobolo saw them and, reading the same story, knew that Gato Mgungu need no longer be feared. Of all that band of fleeing warriors Bobolo was the least depressed.

By the light of the burning village Orando took stock of his losses, mustering his men and searching out the dead and wounded. From a tree beyond the manioc field a little monkey screamed and chattered. It was The Spirit of Nyamwegi calling to Muzimo, but Muzimo did not answer. Among the dead and wounded Orando found him like mortal clay stretched out upon his back from a blow upon the head.

The son of the chief was surprised and grieved; his followers were shocked. They had been certain that Muzimo was of the spirit world and therefore immune from death. Suddenly they realized that they had won the battle without his aid. He was a fraud. Filled with blood lust, they would have vented their chagrin through spear thrusts into his lifeless body; but Orando stopped them.

"Spirits do not always remain in the same form," he reminded them. "Perhaps he has entered another body or, unseen, is watching us from above. If that is so he will avenge any harm that you do this body he has quitted." In the light of their knowledge this seemed quite possible to the Utengas; so they desisted from their proposed mutilation and viewed the body with renewed awe. "Furthermore," continued Orando, "man or ghost, he was loyal to me; and those of you who saw him fight know that he fought bravely and well." "That is so," agreed a warrior.

"Tarzan! Tarzan!" shrieked The Spirit of Nyamwegi from the tree at the edge of the manioc field. "Tarzan of the Apes, Nkima is afraid!"

The white man paddled the stolen canoe down the sluggish stream toward the great river depending upon the strong current for aid to carry him and the girl to safety. Kali Bwana sat silent in the bottom of the craft. She had torn the barbaric headdress from her brow and the horrid necklace of human teeth from her throat, but she retained the bracelets and anklets, although why it might have been difficult for her to explain. Perhaps it was because, regardless of her plight and all that she had passed through, she was still a woman—a beautiful woman. That is something which one does not easily forget.

Old Timer felt almost certain of success. The Leopard Men who had preceded him down the stream must have been returning to their village; there was no reason to expect that they would return immediately. There was no canoe at the temple; therefore there could be no pursuit, for Bobolo had assured him that there were no trails through the forest leading to the temple of the Leopard Men. He was almost jubilant as the canoe moved slowly into the mouth of the stream and he saw the dark current of the river stretching before him.

Then he heard the splash of paddles, and his heart seemed to leap into his throat. Throwing every ounce of his muscle and weight into the effort, he turned the prow of the canoe toward the right bank, hoping to hide in the dense shadows, undiscovered, until the other craft had passed. It was very dark, so dark that he had reason to believe that his plan would succeed.

Suddenly the oncoming canoe loomed out of the darkness. It was only a darker blur against the darkness of the night. Old Timer held his breath. The girl crouched low behind a gunwale lest her blonde hair and white skin might be visible to the occupants of the other boat even in the darkness that engulfed all other objects. The canoe passed on up the stream.

The broad river lay just ahead now; there, there would be less danger of detection. Old Timer dipped his paddle and started the canoe again upon its interrupted voyage. As the current caught it, it moved more rapidly. They were out upon the river! A dark object loomed ahead of them. It seemed to rise up out of the water directly in front of their craft. Old Timer plied his paddle in an effort to alter the course of the canoe, but too late. There was a jarring thud as it struck the object in its path, which the man had already recognized as a canoe filled with warriors.

Almost simultaneously another canoe pulled up beside him. There was a babel of angry questions and commands. Old Timer recognized the voice of Bobolo. Warriors leaped into the canoe and seized him, fists struck him, powerful fingers dragged him down. He was overpowered and bound.

Again he heard the voice of Bobolo. "Hurry! We are being pursued. The Utengas are coming!"

Brawny hands grasped the paddles. Old Timer felt the canoe shoot forward, and a moment later it was being driven frantically up the smaller river toward the temple. The heart of the white man went cold with dread. He had had the girl upon the threshold of escape. Such an opportunity would never come again. Now she was doomed. He did not think of his own fate. He thought only of the girl. He searched through the darkness with his eyes, but he could not find her; then he spoke to her. He wanted to comfort her. A new emotion had suddenly taken possession of him. He thought only of her safety and comfort. He did not think of himself at all.

He called again, but she did not answer. "Be quiet!" growled a warrior near him.

"Where is the girl?" demanded the white man.

"Be quiet," insisted the warrior. "There is no girl here."

As the canoe in which Bobolo rode swung alongside that in which the girl and the white man were attempting to escape, it had brought the chief close to the former, so close that even in the darkness of the night he had seen her white skin and her blonde hair. Instantly he had recognized his opportunity and seized it. Reaching over the gunwales of the two canoes he had dragged her into his own; then he had voiced the false alarm that he knew would send the other canoes off in a panic.

The warriors with him were all his own men. His village lay on the left bank of the river farther down. A low-voiced command sent the canoe out into the main current of the river, and willing hands sped it upon its course.

The girl, who had passed through so much, who had seen escape almost assured, was stunned by the sudden turn of events that had robbed her of the only creature to whom she might look for aid and crushed hope from her breast.

To Old Timer, bound and helpless, the return journey to the temple was only a dull agony of vain regrets. It made little difference to him now what they did to him. He knew that they would kill him. He hoped that the end would come speedily, but he knew enough about the methods of cannibals to be almost certain that death would be slow and horrible.

As they dragged him into the temple he saw the floor strewn with the bodies of the drunken priests and priestesses. The noise of the entrance aroused Imigeg, the high priest. He rubbed his eyes sleepily and then rose unsteadily to his feet.

"What has happened?" he demanded.

Gato Mgungu strode into the room at the moment, his canoe having followed closely upon that in which Old Timer had been brought back. "Enough has happened," be snapped. "While you were all drunk this white man escaped. The Utengas have killed my warriors and burned my village. What is the matter with your medicine, Imigeg? It is no good."

The high priest looked about him, a dazed expression in his watery eyes. "Where is the white priestess?" he cried. "Did she escape?"

"I saw only the white man," replied Gato Mgungu.

"The white priestess was there, too," volunteered a warrior. "Bobolo took her into his canoe."

"Then she should be along soon," offered Gato Mgungu. "Bobolo's canoe cannot have been far behind mine."

"She shall not escape again," said Imigeg, "nor shall the man. Bind him well, and put him in the small room at the rear of the temple."

"Kill him!" cried Gato Mgungu. "Then he cannot run away again."

"We shall kill him later," replied Imigeg, who had not relished Gato Mgungu's irreverent tone or his carping criticism and desired to reassert his authority.

"Kill him now," insisted the chief, "or he will get away from you again; and if he does, the white men will come with their soldiers and kill you and burn the temple."

"I am high priest," replied Imigeg haughtily. "I take orders from no one but the Leopard God. I shall question him. What he says I shall do." He turned toward the sleeping leopard and prodded it with a sharp-pointed pole. The great cat leaped to its feet, its face convulsed by a horrid snarl. "The white man escaped," explained Imigeg to the leopard. "He has been captured again. Shall he die tonight?"

"No," replied the leopard. "Tie him securely and place him in the small room at the rear of the temple; I am not hungry."

"Gato Mgungu says to kill him now," continued Imigeg.

"Tell Gato Mgungu that I speak only through Imigeg, the high priest. I do not speak through Gato Mgungu. Because Gato Mgungu had evil in his mind I have caused his warriors to be slain and his village to be destroyed. If he thinks evil again he shall be destroyed that the children of the Leopard God may eat. I have spoken."

"The Leopard God has spoken," said Imigeg.

Gato Mgungu was deeply impressed and thoroughly frightened. "Shall I take the prisoner to the back of the temple and see that he is safely bound?" he asked.

"Yes," replied Imigeg, "take him, and see to it that you bind him so that he cannot escape."

CHAPTER 12.—THE SACRIFICE

"Tarzan! Tarzan!" shrieked The Spirit of Nyamwegi from the tree at the edge of the manioc field. "Tarzan of the Apes, Nkima is afraid!"

The white giant lying upon the ground opened his eyes and looked about him. He saw Orando and many warriors gathered about. A puzzled expression overspread his countenance. Suddenly he leaped to his feet.

"Nkima! Nkima!" he called in the language of the great apes. "Where are you, Nkima? Tarzan is here!"

The little monkey leaped from the tree and came bounding across the field of manioc. With a glad cry he leaped to the shoulder of the white man and throwing his arms about the bronzed neck pressed his cheek close to that of his master; and there he clung, whimpering with joy.

"You see," announced Orando to his fellows, "Muzimo is not dead."

The white man turned to Orando. "I am not Muzimo," he said; "I am Tarzan of the Apes." He touched the monkey. "This is not The Spirit of Nyamwegi; it is Nkima. Now I remember everything. For a long time I have been trying to remember but until now I could not—not since the tree fell upon me."

There was none among them who had not heard of Tarzan of the Apes. He was a legend of the forest and the jungle that had reached to their far country. Like the spirits and the demons which they never saw, they had never expected to see him. Perhaps Orando was a little disappointed, yet, on the whole, it was a relief to all of them to discover that this was a man of flesh and blood, motivated by the same forces that actuated them, subject to the same laws of Nature that controlled them. It had always been a bit disconcerting never to be sure in what strange form the ancestral spirit of Orando might choose to appear, nor to know of a certainty that he would turn suddenly from a benign to a malign force; and so they accepted him in his new role, but with this difference: where formerly he had seemed the creature of Orando, doing his bidding as a servant does the bidding of his master, now he seemed suddenly clothed in the dignity of power and authority. The change was so subtly wrought that it was scarcely apparent and was due, doubtless, to the psychological effect of the reawakened mentality of the white man over that of his black companions.

They made camp beside the river near the ruins of Gato Mgungu's village, for there were fields of manioc and plantain that, with the captured goats and chickens of the Leopard Men, insured full bellies after the lean fare of the days of marching and fighting.

During the long day Tarzan's mind was occupied with many thoughts. He had recalled now why he had come into this country, and he marvelled at the coincidence of later events that had guided his footsteps along the very paths that he had intended treading before accident had robbed him of the memory of his purpose. He knew now that depredations by Leopard Men from a far country had caused him to get forth upon a lonely reconnaissance with only the thought of locating their more or less fabled stronghold and temple. That he should be successful in both finding these and reducing one of them was gratifying in the extreme, and he felt thankful now for the accident that had been responsible for the results.

His mind was still not entirely clear on certain details; but these were returning gradually, and as evening fell and the evening meal was under way he suddenly recalled the white man and the white girl whom he had seen in the temple of the Leopard God. He spoke to Orando about them, but he knew nothing of them. "If they were in the temple they probably have been killed." he knew nothing of them.

Tarzan sat immersed in thought for a long time. He did not know these people, yet he felt a certain obligation to them because they were of his race. Finally he arose and called Nkima, who was munching on a plantain that a warrior was sharing with him.

"Where are you going?" asked Orando.

"To the temple of the Leopard God," replied Tarzan.

* * * * *

Old Timer had lain all day securely bound and without food or water. Occasionally a priest or a priestess had looked in to see that he had not escaped or loosened his bonds, but otherwise he had been left alone. The inmates of the temple had stirred but little during the day, most of them being engaged in sleeping off the effects of the previous night's debauch; but with the coming of night the prisoner heard increased evidence of activity. There were sounds of chanting from the temple chamber, and above the other noises the shrill voice of the high priest and the growls of the leopard. His thoughts during those long hours were often of the girl. He had heard the warrior tell Imigeg that Bobolo had captured her, and supposed that she was again being forced to play her part on the dais with the Leopard God. At least he might see her again (that would be something), but hope that he might rescue her had ebbed so low that it might no longer be called hope.

He was trying to reason against his better judgment that having once escaped from the temple they could do so again, when a priest entered the room, bearing a torch. He was an evil-appearing old fellow, whose painted face accentuated the savagery of the visage. He was Sobito, the witch-doctor of Tumbai. Stooping, he commenced to untie the cords that secured the white man's ankles.

"What are they going to do to me?" demanded Old Timer.

A malevolent grin bared Sobito's yellow fangs. "What do you suppose, white man?"

Old Timer shrugged. "Kill me, I suppose."

"Not too quickly," explained Sobito. "The flesh of those who die slowly and in pain is tender."

"You old devil" exclaimed the prisoner.

Sobito licked his lips. He delighted in inflicting torture either physical or mental. Here was an opportunity he could not forego. "First your arms and legs will be broken," he explained; "then you will be placed upright in a hole in the swamp and fastened so that you cannot get your mouth or nose beneath the surface and drown yourself. You will be left there three days, by which time your flesh will be tender." He paused.

"And then?" asked the white. His voice was steady. He had determined that he would not give them the added satisfaction of witnessing his mental anguish, and when the time came that he must suffer physically he prayed that he might have the strength to endure the ordeal in a manner that would reflect credit upon his race. Three days! God, what a fate to anticipate!

"And then?" repeated Sobito. "Then you will be carried into the temple, and the children of the Leopard God will tear you to pieces with their steel claws. Look!" He exhibited the long, curved weapons which dangled from the ends of the loose leopard skin sleeves of his garment.

"After which you will eat me, eh?"

"Yes."

"I hope you choke."

Sobito had at last untied the knots that had secured the bonds about the white man's ankles. He gave him a kick and told him to rise.

"Are you going to kill and eat the white girl, too?" demanded Old Timer.

"She is not here. Bobolo has stolen her. Because you helped her to escape, your suffering shall be greater. I have already suggested to Imigeg that he remove your eyeballs after your arms and legs are broken. I forgot to tell you that we shall break each of them in three or four places.

"Your memory is failing," commented Old Timer, "but I hope that you have not forgotten anything else."

Sobito grunted. "Come with me," he commanded, and led the white man through the dark corridor to the great chamber where the Leopard Men were gathered.

At sight of the prisoner a savage cry broke from a hundred and fifty throats, the leopard growled, the high priest danced upon the upper dais, the hideous priestesses screamed and leaped forward as though bent upon tearing the white man to pieces. Sobito pushed the prisoner to the summit of the lower dais and dragged him before the high priest. "Here is the sacrifice!" he screamed.

"Here is the sacrifice!" cried Imigeg, addressing the Leopard God. "What are your commands, O father of the leopard children?"

The bristling muzzle of the great beast wrinkled into a snarl as Imigeg prodded him with his sharp pole, and from the growling throat the answer seemed to come. "Let him be broken, and on the third night let there be a feast!"

"And what of Bobolo and the white priestess?" demanded Imigeg.

"Send warriors to fetch them to the temple that Bobolo may be broken for another feast. The white girl I give to Imigeg, the high priest. When he tires of her we shall feast again."

"It is the word of the Leopard God," cried Imigeg. "As he commands, it shall be done."

"Let the white man be broken," growled the leopard, "and on the third night let my children return that each may be made wise by eating the flesh of a white man. When you have eaten of it the white man's weapons can no longer harm you. Let the white man be broken!"

"Let the white man be broken!" shrieked Imigeg.

Instantly a half dozen priests leaped forward and seized the prisoner, throwing him heavily to the clay floor of the dais, and here they pinioned him, stretching his arms and legs far apart, while four priestesses armed with heavy clubs rushed forward. A drum commenced to boom somewhere in the temple, weirdly, beating a cadence to which the priestesses danced about the prostrate form of their victim.

Now one rushed in and flourished her club above the prisoner; but a priest pretended to protect him, and the woman danced out again to join her companions in the mad whirl of the dance. Again and again was this repeated, but each succeeding time the priests seemed to have greater difficulty in repulsing the maddened women.

That it was all acting (part of a savage ceremony) the white man realized almost from the first, but what it was supposed to portray he could not imagine. If they had hoped to wring some evidence of fear from him, they failed. Lying upon his back, he watched them with no more apparent concern than an ordinary dance might have elicited.

Perhaps it was because of his seeming indifference that they dragged the dance out to great lengths, that they howled the louder, and that the savagery of their gestures and their screams beggared description; but the end, he knew, was inevitable. The fate that Sobito had pictured had been no mere idle threat. Old Timer had long since heard that among some cannibal tribes this method of preparing human flesh was the rule rather than the exception. The horror of it, like a loathsome rat, gnawed at the foundations of the citadel of his reason. He sought to keep his mind from contemplation of it, lest he go mad.

The warriors, aroused to frenzy by the dancing and the drum, urged the priestesses on. They were impatient for the climax of the cruel spectacle. The high priest, master showman, sensed the temper of his audience. He made a signal, and the drumming ceased. The dancing stopped. The audience went suddenly quiet. Silence even more terrifying than the din which had preceded it enveloped the chamber. It was then that the priestesses, with raised clubs, crept stealthily toward their helpless victim.