Текст книги "Tarzan. Complete Collection"

Автор книги: Edgar Burroughs

"You have paid a heavy price for your folly," said the ape-man. "You have been punished enough. We will take you to your friends who are on their way to the coast under escort of a friendly tribe. They cannot be far distant, for, from the condition of the men when I saw them, long marches are beyond their physical powers."

The girl dropped to her knees at his feet. "How can I thank you for your kindness?" she said. "But I would rather remain here in Africa with you and Lady Greystoke, and work for you and show by my loyalty that I can redeem the wrong I did you."

Tarzan glanced at his wife questioningly, and Jane Clayton signified her assent to the girl's request.

"Very well, then," said the ape-man, "you may remain with us, Flora."

"You will never regret it," said the girl. "I will work my fingers off for you."

The three, and Jad-bal-ja, had been three days upon the march toward home when Tarzan, who was in the lead, paused, and, raising his head, sniffed the jungle air. Then he turned to them with a smile. "My Waziri are disobedient," he said. "I sent them home and yet here they are, coming toward us, directly away from home."

A few minutes later they met the van of the Waziri, and great was the rejoicing of the blacks when they found both their master and mistress alive and unscathed.

"And now that we have found you," said Tarzan, after the greetings were over, and innumerable questions had been asked and answered, "tell me what you did with the gold that you took from the camp of the Europeans."

"We hid it, 0 Bwana, where you told us to hide it," replied Usula.

"I was not with you, Usula," said the ape-man. "It was another, who deceived Lady Greystoke even as he deceived you—a bad man—who impersonated Tarzan of the Apes so cleverly that it is no wonder that you were imposed upon."

"Then it was not you who told us that your head had been injured and that you could not remember the language of the Waziri?" demanded Usula.

"It was not I," said Tarzan, "for my head has not been injured, and I remember well the language of my children."

"Ah," cried Usula, "then it was not our Big Bwana who ran from Buto, the rhinoceros?"

Tarzan laughed. "Did the other run from Buto?"

"That he did," cried Usula; "he ran in great terror."

"I do not know that I blame him," said Tarzan, "for Buto is no pleasant playfellow."

"But our Big Bwana would not run from him," said Usula, proudly.

"Even if another than I hid the gold it was you who dug the hole. Lead me to the spot then, Usula."

The Waziri constructed rude yet comfortable litters for the two white women, though Jane Clayton laughed at the idea that it was necessary that she be carried and insisted upon walking beside her bearers more often than she rode. Flora Hawkes, however, weak and exhausted as she was, could not have proceeded far without being carried, and was glad of the presence of the brawny Waziri who bore her along the jungle trail so easily.

It was a happy company that marched in buoyant spirits toward the spot where the Waziri had cached the gold for Esteban. The blacks were overflowing with good nature because they had found their master and their mistress, while the relief and joy of Tarzan and Jane were too deep for expression.

When at last they came to the place beside the river where they had buried the gold the Waziri, singing and laughing, commenced to dig for the treasure, but presently their singing ceased and their laughter was replaced by expressions of puzzled concern.

For a while Tarzan watched them in silence and then a slow smile overspread his countenance.

"You must have buried it deep, Usula," he said.

The black scratched his head. "No, not so deep as this, Bwana," he cried. "I cannot understand it. We should have found the gold before this."

"Are you sure you are looking in the right place?" asked Tarzan.

"This is the exact spot, Bwana," the black assured him, "but the gold is not here. Someone has removed it since we buried it."

"The Spaniard again," commented Tarzan. "He was a slick customer."

"But he could not have taken it alone," said Usula. "There were many ingots of it."

"No," said Tarzan, "he could not, and yet it is not here."

The Waziri and Tarzan searched carefully about the spot where the gold had been buried, but so clever had been the woodcraft of Owaza that he had obliterated even from the keen senses of the ape– man every vestige of the spoor that he and the Spaniard had made in carrying the gold from the old hiding place to the new.

"It is gone," said the ape-man, "but I shall see that it does not get out of Africa," and he despatched runners in various directions to notify the chiefs of the friendly tribes surrounding his domain to watch carefully every safari crossing their territory, and to let none pass who carried gold.

"That will stop them," he said after the runners had departed.

That night as they made their camp upon the trail toward home, the three whites were seated about a small fire with Jad-bal-ja lying just behind the ape-man, who was examining the leopard skin that the golden lion had retrieved in his pursuit of the Spaniard, when Tarzan turned toward his wife.

You were right, Jane," he said. "The treasure vaults of Opar are not for me. This time I have lost not only the gold but a fabulous fortune in diamonds as well, beside risking that greatest of all treasures – yourself."

"Let the gold and the diamonds go, John," she said; "we have one another, and Korak."

"And a bloody leopard skin," he supplemented, "with a mystery map painted upon it in blood."

Jad-bal-ja sniffed the hide and licked his chops in anticipation or retrospection—which?

21. AN ESCAPE AND A CAPTURE

At sight of the true Tarzan, Esteban Miranda turned and fled blindly into the jungle.

His heart was cold with terror as he rushed on in blind fear. He had no objective in mind. He did not know in what direction he was going. His only thought—the thought which dominated him—was based solely upon a desire to put as much distance as possible between himself and the ape-man, and so he blundered on, forcing his way through dense thickets of thorns that tore and lacerated his flesh until, at every step he left a trail of blood behind him.

At the river's edge the thorns reached out and seized again, as they had several times before, the precious leopard skin to which he clung with almost the same tenacity as he clung to life itself. But this time the thorns would not leave go their hold, and as he struggled to tear it away from them his eyes turned back in the direction from which he had come. He heard the sound of a great body, moving rapidly through the thicket toward him, and an instant later saw the baleful glare of two gleaming, yellow-green spots of flame. With a stifled cry of terror the Spaniard relinquished his hold upon the leopard skin and, wheeling, dived into the river.

As the black waters closed above his head Jad-bal-ja came to the edge of the bank and looked down upon the widening circles which marked the spot of his quarry's disappearance, for Esteban, who was a strong swimmer, struck boldly for the opposite side of the stream, keeping himself well submerged.

For a moment the golden lion scanned the surface of the river, and then he turned and sniffed at the hide the Spaniard had been forced to leave behind, and grasping it in his jaws tore it from the thorns that held it and carried it back to lay it at the feet of his master.

Forced at last to come to the surface for air the Spaniard arose amid a mass of tangled foliage and branches. For a moment he thought that he was lost, so tightly held was he by the entangling boughs, but presently he forced his way upward, and as his head appeared above the surface of the water amidst the foliage he discovered that he had arisen directly beneath a fallen tree that was floating down the center of the stream. After considerable effort he managed to draw himself up to the boughs and find a place astride the great bole, and thus he floated down stream in comparative safety.

He breathed a deep sigh of relief as he realized with what comparative ease he had escaped the just vengeance of the ape-man. It is true that he bemoaned the loss of the hide which carried the map to the location of the hidden gold, but he still retained in his possession a far greater treasure, and as he thought of it his hands gloatingly fondled the bag of diamonds fastened to his loin cloth. Yet, even though he possessed this great fortune in diamonds, his avaricious mind constantly returned to the golden ingots by the waterfall.

"Owaza will get it," he muttered to himself. "I never trusted the black dog, and when he deserted me I knew well enough what his plans were."

All night long Esteban Miranda floated down stream upon the fallen tree, seeing no sign of life, until shortly after daybreak, he passed a native village upon the shore.

It was the village of Obebe, the cannibal, and at sight of the strange figure of the white giant floating down the stream upon the bole of a tree, the young woman who espied him raised a great hue and cry until the population of the village lined the shore watching him pass.

"It is a strange god," cried one.

"It is the river devil," said the witch doctor. "He is a friend of mine. Now, indeed, shall we catch many fish if for each ten that you catch you give one to me."

"It is not the river devil," rumbled the deep voice of Obebe, the cannibal. "You are getting old," he said to the witch doctor, "and of late your medicine has been poor medicine, and now you tell me that Obebe's greatest enemy is the river devil. That is Tarzan of the Apes. Obebe knows him well, and in truth every cannibal chief in the vicinity knew Tarzan of the Apes well and feared and hated him, for relentless had been the ape-man's war against them.

"It is Tarzan of the Apes," repeated Obebe, "and he is in trouble. Perhaps it is our chance to capture him."

He called his warriors about him, and presently half a hundred brawny young bucks started at a jog trot down the trail that paralleled the river. For miles they followed the slowly moving tree which carried Esteban Miranda until at last at a bend in the river the tree was caught in the outer circle of a slow-moving eddy, which carried it beneath the overhanging limbs of trees growing close to the river's edge.

Cramped and chilled and hungry as he was, Esteban was glad of the opportunity to desert his craft and gain the shore. And so, laboriously, he drew himself up among the branches of the tree that momentarily offered him a haven of retreat from the river, and crawling to its stem lowered himself to the ground beneath, unconscious of the fact that in the grasses around him squatted half a hundred cannibal warriors.

Leaning against the bole of the tree the Spaniard rested for a moment. He felt for the diamonds and found that they were safe.

"I am a lucky devil, after all," he said aloud and almost simultaneously the fifty blacks arose about him and leaped upon him. So sudden was the attack, so overwhelming the force, that the Spaniard had no opportunity to defend himself against them, with the result that he was down and securely bound almost before he could realize what was happening to him.

"Ah, Tarzan of the Apes, I have you at last," gloated Obebe, the cannibal, but Esteban did not understand a word the man said, and so he could make no reply. He talked to Obebe in English, but that language the latter did not understand. Of only one thing was Esteban certain; that he was a prisoner and that he was being taken back toward the interior. When they reached Obebe's village there was great rejoicing on the part of the women and the children and the warriors who had remained behind. But the witch doctor shook his head and made wry faces and dire prophecies.

"You have seized the river devil," he said. "We shall catch no more fish, and presently a great sickness will fall upon Obebe's people and they will all die like flies." But Obebe only laughed at the witch doctor for, being an old man and a great king, he had accumulated much wisdom and, with the acquisition of wisdom man is more inclined to be skeptical in matters of religion.

"You may laugh now, Obebe," said the witch doctor, "but later you will not laugh. Wait and see."

"When, with my own hands, I kill Tarzan of the Apes, then indeed shall I laugh," replied the chief, "and when I and my warriors have eaten his heart and his flesh, then, indeed, shall we no longer fear any of your devils."

"Wait," cried the witch doctor angrily, "and you shall see."

They took the Spaniard, securely bound, and threw him into a filthy hut, through the doorway of which he could see the women of the village preparing cooking fires and pots for the feast of the coming night. A cold sweat stood out upon the brow of Esteban Miranda as he watched these grewsome preparations, the significance of which he could not misinterpret, when coupled with the gestures and the glances that were directed toward the hut where he lay, by the inhabitants of the village.

The afternoon was almost spent and the Spaniard felt that he could count the hours of life remaining to him upon possibly two fingers of one hand, when there came from the direction of the river a series of piercing screams which shattered the quiet of the jungle, and brought the inhabitants of the village to startled attention, and an instant later sent them in a mad rush in the direction of the fear– laden shrieks. But they were too late and reached the river only just in time to see a woman dragged beneath the surface by a huge crocodile.

"Ah, Obebe, what did I tell you?" demanded the witch doctor, exultantly. "Already has the devil god commenced his revenge upon your people."

The ignorant villagers, steeped in superstition, looked fearfully from their witch doctor to their chief. Obebe scowled. "He is Tarzan of the Apes," he insisted.

"He is the river devil who has taken the shape of Tarzan of the Apes," insisted the witch doctor.

"We shall see," replied Obebe. "If he is the river devil he can escape our bonds. If he is Tarzan of the Apes he cannot. If he is the river devil he will not die a natural death, like men die, but will live on forever. If he is Tarzan of the Apes some day he will die. We will keep him, then, and see, and that will prove whether or not he is Tarzan of the Apes or the river devil."

"How?" asked the witch doctor.

"It is very simple," replied Obebe. "If some morning we find that he has escaped we will know that he is the river devil, and because we have not harmed him but have fed him well while he has been here in our village, he will befriend us and no harm will come of it. But if he does not escape we will know that he is Tarzan of the Apes, provided he dies a natural death. And so, if he does not escape, we shall keep him until he dies and then we shall know that he was, indeed, Tarzan of the Apes."

"But suppose he does not die?" asked the witch doctor, scratching his woolly head.

"Then," exclaimed Obebe triumphantly, "we will know that you are right, and that he was indeed, the river devil."

Obebe went and ordered women to take food to the Spaniard while the witch doctor stood, where Obebe had left him, in the middle of the street, still scratching his head in thought.

And thus was Esteban Miranda, possessor of the most fabulous fortune in diamonds that the world had ever known, condemned to life imprisonment in the village of Obebe, the cannibal.

While he had been lying in the hut his traitorous confederate, Owaza, from the opposite bank of the river from the spot where he and Esteban had hidden the golden ingots, saw Tarzan and his Waziri come and search for the gold and go away again, and the following morning Owaza came with fifty men whom he had recruited from a neighboring village and dug up the gold and started with it toward the coast.

That night Owaza made camp just outside a tiny village of a minor chief, who was weak in warriors. The old fellow invited Owaza into his compound, and there he fed him and gave him native beer, while the chief's people circulated among Owaza's boys plying them with innumerable questions until at last the truth leaked out and the chief knew that Owaza's porters were carrying a great store of yellow gold.

When the chief learned this for certain he was much perturbed, but finally a smile crossed his face as he talked with the half– drunken Owaza.

"You have much gold with you"' said the Old chief, and it is very heavy. It will be hard to get your boys to carry it all the way back to the coast."

"Yes," said Owaza, "but I shall pay them well."

"If they did not have to carry it so far from home you would not have to pay them so much, would you?" asked the chief.

"No," said Owaza, "but I cannot dispose of it this side of the coast."

"I know where you can dispose of it within two days' march," replied the old chief.

"Where?" demanded Owaza. "And who here in the interior will buy it?"

"There is a white man who will give you a little piece of paper for it and you can take that paper to the coast and get the full value of your gold."

"Who is this white man?" demanded Owaza, "and where is he?"

"He is a friend of mine," said the chief, "and if you wish I will take you to him on the morrow, and you can bring with you all your gold and get the little piece of paper."

"Good," said Owaza, "and then I shall not have to pay the carriers but a very small amount."

The carriers were glad, indeed, to learn the next day that they were not to go all the way to the coast, for even the lure of payment was not sufficient to overcome their dislike to so long a journey, and their fear of being at so great a distance from home. They were very happy, therefore, as they set forth on a two days' march toward the northeast. And Owaza was happy and so was the old chief, who accompanied them himself, though why he was happy about it Owaza could not guess.

They had marched for almost two days when the chief sent one of his own men forward with a message.

"It is to my friend," he said, "to tell him to come and meet us and lead us to his village." And a few hours later, as the little caravan emerged from the jungle onto a broad, grassy plain, they saw not far from them, and approaching rapidly, a large band of warriors. Owaza halted.

"Who are those?" he demanded.

"Those are the warriors of my friend," replied the chief, "and he is with them. See?" and he pointed toward a figure at the head of the blacks, who were approaching at a trot, their spears and white plumes gleaming in the sunshine.

"They come for war and not for peace," said Owaza fearfully.

"That depends upon you, Owaza," replied the chief.

"I do not understand you," said Owaza.

"But you will in a few minutes after my friend has come."

As the advancing warriors approached more closely Owaza saw a giant white at their head—a white whom he mistook for Esteban—the confederate he had so traitorously deserted. He turned upon the chief. "You have betrayed me," he cried.

"Wait," said the old chief; "nothing that belongs to you shall be taken from you."

"The gold is not his," cried Owaza. "He stole it," and he pointed at Tarzan who had approached and halted before him, but who ignored him entirely and turned to the chief.

"Your runner came," he said to the old man, "and brought your message, and Tarzan and his Waziri have come to see what they could do for their old friend."

The chief smiled. "Your runner came to me, O Tarzan, four days since, and two days later came this man with his carriers, bearing golden ingots toward the coast. I told him that I had a friend who would buy them, giving him a little piece of paper for them, but that, of course, only in case the gold belonged to Owaza."

The ape-man smiled. "You have done well, my friend," he said. "The gold does not belong to Owaza."

"It does not belong to you, 'either," cried Owaza. "You are not Tarzan of the Apes. I know you. You came with the four white men and the white woman to steal the gold from Tarzan's country, and then you stole it from your own friends."

The chief and the Waziri laughed. The ape-man smiled one of his slow smiles.

"The other was an impostor, Owaza," he said, "but I am Tarzan of the Apes, and I thank you for bringing my gold to me. Come," he said, "It is but a few more miles to my home," and the ape-man compelled Owaza to direct his carriers to bear the golden ingots to the Greystoke bungalow. There Tarzan fed the carriers and paid them, and the next morning sent them back toward their own country, and he sent Owaza with them, but not without a gift of value, accompanied with an admonition that the black never again return to Tarzan's country.

When they had all departed, and Tarzan and Jane and Korak were standing upon the veranda of the bungalow with Jad-bal-ja lying at their feet, the ape-man threw an arm about his mate's shoulders.

"I shall have to retract what I said about the gold of Opar not being for me, for you see before you a new fortune that has come all the way from the treasure vaults of Opar without any effort on my part."

"Now, if someone would only bring your diamonds back," laughed Jane.

"No chance of that," said Tarzan. "They are unquestionably at the bottom of the Ugogo River," and far away, upon the banks of the Ugogo, in the village of Obebe, the cannibal, Esteban Miranda lay in the filth of the hut that had been assigned to him, gloating over the fortune that he could never utilize as he entered upon a life of captivity that the stubbornness and superstition of Obebe had doomed him to undergo.

THE END