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The Crusades. The Authoritative History of the War for the Holy Land
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Текст книги "The Crusades. The Authoritative History of the War for the Holy Land"


Автор книги: Thomas Asbridge


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Another questionable decision proved still more costly. As victor on the field of battle at Hattin in July 1187, Saladin had taken Guy of Lusignan, the Latin king of Jerusalem, prisoner. In summer 1188, however, the sultan decided to release Guy from captivity (apparently after repeated appeals from Guy’s wife Sibylla). The motive behind this seemingly injudicious act of magnanimity is difficult to divine. Perhaps Saladin judged Guy to be a spent force, incapable of rousing the Franks, or possibly hoped that he might cause dispute and dissension among the Christians, challenging Conrad of Montferrat’s growing power in Tyre. Whatever his reasons, the sultan probably did not expect Guy to honour the promises he made in exchange for his release–to relinquish all claim to the Latin kingdom and immediately leave the Levant–pledges which Guy renounced almost as soon as he was at liberty.21

If Saladin did take Guy for a broken man, he was sorely mistaken. At first the Latin king struggled to make his will felt among the Franks, and Conrad twice refused him entry to Tyre. But by summer 1189, Guy was preparing to make an unexpectedly bold and courageous move.



THE GREAT SIEGE OF ACRE

The blistering heat of midsummer 1189 found Saladin still bent upon the conquest of the intractable stronghold of Beaufort. But in late August news reached him in the foothills of the Lebanese highlands that stirred feelings of dread and suspicion–the Franks had gone on the offensive. In 1187–8 Conrad of Montferrat had played a crucial role defending Tyre against Islam, yet he still baulked at the notion of initiating an aggressive war of reconquest. Secure within the battlements of Tyre, Conrad seemed content to await the advent of the Third Crusade and the great monarchs of Latin Europe–willing, by and large, to wait out the coming war, looking for any opportunity for his own advancement.

Now, the unlikeliest of figures decided to seize the initiative. The disgraced king of Jerusalem, Guy of Lusignan, whose ignominious defeat at Hattin had condemned his realm to virtual annihilation, was attempting the unthinkable. In the company of his redoubtable brother, Geoffrey of Lusignan, a recent arrival in the Levant, as well as a group of Templars and Hospitallers and a few thousand men, Guy was marching south from Tyre towards Muslim-held Acre. He seemed to be making a suicidal attempt to retake his kingdom.

The Siege of Acre during the Third Crusade

At first Saladin greeted this move with scepticism. Believing that it was merely a feint designed to lure him away from Beaufort, he held his ground. This allowed King Guy to negotiate the narrow Scandelion Pass, where, one Frank wrote, ‘all the gold in Russia’ could not have saved them had the Muslims moved to block their advance. Realising his mistake, Saladin began a cautious advance south to Marj Ayun and the Sea of Galilee, waiting to assess the Christians’ next move before turning west towards the coast. Benefiting from his enemy’s circumspection, Guy followed the road south to arrive outside Acre on 28 August 1189.22

Acre was one of the great ports of the Near East. Under Frankish rule it had become an important royal residence–a vibrant, crowded and cosmopolitan commercial hub, and the main point of arrival for Latin Christian pilgrims visiting the Holy Land. In 1184 one Muslim traveller described it as ‘a port of call for all ships’, noting that ‘its roads and streets are choked by the press of men, so that it is hard to put foot to ground’ and admitting that ‘[the city] stinks and is filthy, being full of refuse and excrement’.

Built upon a triangular promontory of land jutting into the Mediterranean, Acre was stoutly defended by a square circuit of battlements. A crusader later observed that ‘more than a third of its perimeter, on the south and west, is enclosed by the flowing waves’. To the north-east, the landward walls met at a major fortification, known as the Cursed Tower (where, it was said, ‘the silver was made in exchange for which Judas the Traitor sold the Lord’). In the south-east corner the city walls stretched into the sea to create a small chained inner quay, and an outer harbour, protected by a massive wall running north–south that extended to a natural outcrop of rock–the site of a small fortification known as the Tower of Flies. The city stood at the northern end of a large bay arcing south to Haifa and Mount Carmel, surrounded by a relatively flat, open coastal plain, some twenty miles in length and between one and four miles in breadth. About one mile south of the port the shallow Belus River reached the coast.

The city stood at the gateway to Palestine–a bastion against any Christian invasion from the north, by either land or sea. Here Saladin’s resilience, martial genius and jihadi dedication would be tested to the limit, as Islam and Christendom became caught up in one of the most extraordinary sieges of the crusades.23

Early encounters

When King Guy reached Acre his prospects were incredibly bleak. One Frankish contemporary remarked that he had placed his meagre force ‘between the hammer and the anvil’, another that he would need a miracle to prevail. Even the Muslim garrison apparently felt no fear and began jeering from Acre’s battlements when they caught sight of the ‘handful of Christians’ accompanying the king. But Guy immediately demonstrated that he was developing a more acute sense of strategy; having surveyed the field that night, under the cover of darkness, he took up a position on top of a squat hill called Mount Toron. Some 120 feet high, lying three-quarters of a mile east of the city, this tell afforded the Franks a measure of natural protection and a commanding view over the plain of Acre. Within a few days a group of Pisan ships arrived. In spite of the punishing siege to come, many of the Italian crusaders on board had brought their families with them. These hardy men, women and children proceeded to land on the beach south of Acre and make camp.24

The measured pace of Saladin’s advance to the coast almost had disastrous consequences. Outnumbered and exposed as he was outside Acre, Guy decided to risk an immediate frontal assault on the city even though, as yet, he had no catapults or other siege materials. On 31 August the Latins attacked, mounting the walls with ladders, protected only by their shields, and might have overrun the battlements had not the appearance of the sultan’s advance scouts on the surrounding plain prompted a panicked retreat. Over the next few days Saladin arrived with the remainder of his troops, and any hopes the Latins entertained of forcing a speedy capitulation of Acre evaporated; instead, they faced the dreadful prospect of a war on two fronts–and the near-certainty of destruction at the hands of the victor of Hattin.

Yet, at the very moment that Saladin needed to act with decisive assurance, he wavered. Allowing Guy to reach Acre had proved to be a mistake, but the sultan now made an even graver error of judgement. True, Saladin lacked overwhelming numerical superiority, but he outnumbered the Franks and, through a carefully coordinated attack in conjunction with Acre’s garrison, he could have surrounded and overwhelmed their positions. As it happened, he adjudged a rapid, committed assault to be too risky and instead took up a cautious holding position on the hillside of al-Kharruba, about six miles to the south-east, overlooking the plain of Acre. Unbeknownst to the Latins, he managed to sneak a detachment of troops (presumably shielded by the darkness of night) into the city to bolster its defences and, while skirmishers were dispatched regularly to harass Guy’s camp on Mount Toron, Saladin chose to hold back the bulk of his forces and wait patiently for reinforcement by his allies. On this occasion, such caution, so often the hallmark of the sultan’s generalship, was inappropriate, the product of a significant misreading of the strategic landscape. One crucial factor meant that Saladin could ill afford to bide his time–the sea.

When Saladin reached Acre in early September 1189, the city was invested by Guy’s army and the Pisans. But in the aftermath of Hattin and the fall of Jerusalem, it was almost inevitable that the Frankish siege of this coastal port would become the central focus of Latin Europe’s retaliatory anger. During an inland siege, the king’s forces could have been readily isolated from supply and reinforcement, and Saladin’s circumspection would have made sense. At Acre, the Mediterranean acted like a pulsing, unstemmable artery, linking Palestine with the West, and while the sultan waited for his armies to assemble, ships began to arrive teeming with Christian troops to bolster the besieging host. Imad al-Din, then in Saladin’s camp, later described looking out over the coast to see a seemingly constant stream of Frankish ships arriving at Acre and a growing fleet moored by the shoreline ‘like tangled thickets’. This spectacle unnerved the Muslims inside and outside the port, and to boost morale Saladin apparently circulated a story that the Latins were actually sailing their ships away every night and ‘when it was light…[returning] as if they had just arrived’. In reality, the sultan’s prevarication gave Guy a desperately needed period of grace in which to amass manpower.25

A significant group of reinforcements arrived around 10 September–a fleet of fifty ships, carrying some 12,000 Frisian and Danish crusaders as well as horses. The western sources describe its advent as a moment of salvation, a tipping point beyond which the Latin besiegers had at least some chance of survival. Among the new troops was James of Avesnes, a renowned warrior from Hainaut (a region on the modern border between France and Belgium). Likened by one contemporary to ‘Alexander, Hector and Achilles’, a skilled veteran in the art of war and the politics of power, James had been one of the first western knights to take the cross in November 1187.

In the course of September, crusaders continued to arrive, swelling the ranks of the Frankish army. Among their number were potentates drawn from the upper ranks of Europe’s aristocracy. Philip of Dreux, the bishop of Beauvais, said to be ‘a man more devoted to battles than books’, and his brother Robert of Dreux came from northern France, as did Everard, count of Brienne, and his brother Andrew. They were joined by Ludwig III of Thuringia, one of Germany’s most powerful nobles. By the end of the month even Conrad of Montferrat had decided, apparently at Ludwig’s insistence, to come south from Tyre to join the siege, bringing with him some 1,000 knights and 20,000 infantry.26

Saladin too was receiving an influx of troops. By the second week of September the bulk of the forces summoned to Acre had arrived. Joined by al-Afdal, al-Zahir, Taqi al-Din and Keukburi, the sultan moved on to the plain of Acre, taking up position on an arcing line running from Tell al-Ayyadiya in the north, through Tell Kaisan (which later became known as the Toron of Saladin) to the Belus River in the south-west. Just as he settled into this new front, the Franks tried to throw a loose semi-circular cordon around Acre–running from the northern coast, through Mount Toron and across the Belus (which served as a water supply) to the sandy beach to the south. Saladin saw off this first Latin attempt at a blockade with relative ease. As yet, the crusaders lacked the resources to effectively seal off every approach to the city, and a combined assault by Acre’s garrison and a detachment of troops under Taqi al-Din broke the weakest part of their lines to the north, enabling a camel train of supplies to enter the city via St Anthony’s Gate on Saturday 16 September.

By mid-morning that day Saladin himself had entered Acre, climbing its walls to survey the enemy camp. Looking down from the battlements upon the thronged crusader host huddled on the plain below, now surrounded by a sea of Muslim warriors, he must have felt a sense of assurance. With the city saved, his patiently amassed army could turn to the task of annihilating the Franks who so arrogantly had thought to threaten Acre, and victory would be achieved. But the sultan had waited too long. For the next three days his troops repeatedly sought either to overrun the Latin positions or to draw the enemy into a decisive open battle, all to no avail. In the weeks since King Guy’s arrival the swelling crusader ranks had dug into their positions, and they now repulsed all attacks. One Muslim witness described them standing ‘like a wall behind their mantlets, shields and lances, with levelled crossbows’, refusing to break formation. As the Christians clung with stubborn tenacity to their foothold outside Acre, the strain of the situation began to tell on Saladin. One of his physicians revealed that the sultan was so racked with worry that he barely ate for days. Frankish indomitability soon prompted indecision and dissension within Saladin’s inner circle. With some advisers arguing that it would be better to await the arrival of the Egyptian fleet and others advocating that the approaching winter should be allowed to wreak its depredations upon the crusaders, the sultan wavered, and the attacks on the Christian lines ground to a halt. A letter to the caliph in Baghdad offered a positive summary of events–the Latins had arrived like a flood, but ‘a path had been cut to the city through their throats’ and they now were all but defeated–but in reality, Saladin must have begun to realise that the siege of Acre might prove difficult to lift.27

The first battle

The weeks that followed saw intermittent skirmishing, while Frankish ships continued to bring more and more crusaders to the siege. By Wednesday 4 October 1189 the Christians were numerous enough to contemplate going on the offensive, launching an attack on Saladin’s camp in what was to be the first full-scale pitched battle of the Third Crusade. Leaving his brother Geoffrey to defend Mount Toron, King Guy amassed the bulk of the Frankish forces at the foot of the tell, carefully drawing up an extended battle line with the help of the Military Orders and potentates such as Everard of Brienne and Ludwig of Thuringia. With infantry and archers in the front ranks, screening the mounted knights, the Christians set out to cross the open plain towards the Muslims, marching in close order and at slow pace. This was to be no lightning attack, but, rather, a disciplined advance in which the crusaders tried to close with the enemy en masse, protected by their tightly controlled formation. Surveying the field from his vantage point atop Tell al-Ayyadiya, Saladin had ample time to arrange his own forces on the plain below, interspersing squadrons under trusted commanders like al-Mashtub and Taqi al-Din with relatively untested troops, such as those from Diyar Bakr on the Upper Tigris. Holding the centre with Isa, but looking to play a mobile command role, boosting morale and discipline where necessary, the sultan prepared to face the Franks.

The scene outside Acre at dawn that day was spectacular and unsettling. For more than two hours, thousands of crusaders in packed ranks, resplendent banners raised, advanced at walking pace, inching towards battle with Saladin’s men. Soldiers on both sides must have struggled to hold their nerve. Then at last, around mid-morning, fighting began as the Christians’ left flank reached the Muslim lines to the north, where Taqi al-Din was stationed. Hoping to lure the Franks into a formation-shattering charge, Taqi al-Din sent in skirmishers and then feigned a limited retreat. Unfortunately his manoeuvre was so convincing that Saladin believed his nephew was under real threat and dispatched troops from his centre to reinforce the north. This unbalancing of the line gave the crusaders an opportunity. Advancing with rigid discipline, they attacked the right of Saladin’s central division ‘as one man, horse and foot’, quickly sending the inexperienced Diyar Bakris stationed there into full flight. Panic spread and the right half of the sultan’s central division crumbled.

For a moment, Saladin looked to be on the verge of defeat. With the way suddenly open to the Muslim camp on Tell al-Ayyadiya, Franks began racing up the hill. A detachment of crusaders actually reached the sultan’s personal tent, and one of Saladin’s wardrobe staff was among those killed. But the very lure of victory and, of course, of booty, brought a reversal of fortune. In the thrill of the moment, the crusaders’ formation, preserved until then with such care, broke apart: many turned to plundering, while the Templars doggedly pursued the retreating Muslims, only to discover that, unsupported, they had become separated from the main force. As they attempted a desperate withdrawal, Saladin rallied his troops. Accompanied by just five guards, he sped along the line, strengthening resolve and launching an attack on the retreating Templars. In the ensuing skirmish the brothers of that proud order were decimated. Their master, Gerard of Ridefort, the veteran of Hattin, was caught up in the midst of the fighting. With ‘his troops being slaughtered on all sides’, Gerard refused to flee to safety and was slain.

With the balance of the battle already shifting in Saladin’s favour, two events sealed the Christians’ fate. As combat raged on the plain between Mount Toron and Tell al-Ayyadiya, the Muslim garrison of Acre sallied out of the city, threatening both the crusaders’ camp and their field army’s rear. Sensing that they soon would be surrounded, struggling to maintain a semblance of formation, the Franks were close to panic. A small piece of misfortune pushed them over the edge. A group of Germans still engaged in pillaging Saladin’s camp lost control of one of their horses and, as the animal bolted back towards Acre, they gave chase. The sight of another crusader detachment seemingly in full flight threw the Christian host into disarray; as fear coursed down the ranks, a fully fledged rout began. With thousands now racing for the relative safety of the Latin entrenchments, hotly pursued by Saladin’s men, chaos reigned. ‘On and on went the killing’, wrote the eyewitness Baha al-Din, ‘until the fugitives that survived reached the enemy camp.’ Andrew of Brienne was cut to the ground while trying to halt the rout, and although he called out to his passing brother to save him, Count Everard was too terrified to stop. Elsewhere, James of Avesnes was unhorsed, but one of his knights gave up his own mount to enable James to escape and then turned to face his death. It even was said that King Guy rescued Conrad of Montferrat when the marquis became surrounded by Muslims.

Saladin proved unable to press home his advantage as the battle drew to a close. Latin troops stationed in the crusader camp fiercely resisted Muslim attempts to overrun their positions, and, perhaps more importantly, the sultan’s camp was still in a state of confusion. When the crusaders fought their way on to the slopes of Tell al-Ayyadiya, scores of servants in the Muslim army had decided to cut their losses, loot whatever they could and flee. Just when Saladin needed to direct the full weight of his military might against the retreating Franks, large swathes of his army were engaged in chasing their own thieving domestics.

Nonetheless, on the face of it, this was a victory for Islam. The Christians had come that morning seeking battle and had been defeated, leaving some 3,000 to 4,000 of their number dead or dying on the plains of Acre as darkness fell. The horror and humiliation of the day’s events were brought home to the crusader host when a mutilated, half-naked figure crawled into camp in the middle of the night. This poor wretch, a knight named Ferrand, maimed in the course of the fighting, had hidden among his fallen comrades only to be stripped and left for dead by Muslim pillagers. When he eventually reached the safety of the Frankish lines ‘he was so disfigured by his wounds that his people could not recognise him and he was barely able to persuade them to let him in’. The next morning Saladin chose to send his enemies a stark message: gathering the Christian dead, he pitched their remains into the Belus so that they floated downstream, into the Latin encampment. It was said that the stench from this mass of corpses lingered long after they were buried.28

Despite all this, the battle on 4 October did more lasting harm to Saladin’s prospects. In terms of Muslim dead and injured losses had been minimal, but those members of the sultan’s army that fled the field that day did not return–indeed, rumour had it that some of them did not stop running until they reached the Sea of Galilee–and they proved hard to replace. Worse still, the debacle in Saladin’s camp crushed morale and sowed distrust. Baha al-Din noted that in the looting ‘people lost vast sums’ and that ‘this was more disastrous than the rout itself’. Saladin made earnest attempts to recover as much lost property as possible, amassing a vast mound of plunder in his tent that could be reclaimed if people swore on oath that it was theirs, but the psychological damage had been done.

In the aftermath of the battle Saladin decided to review his strategy. After fifty days on the front line his troops were complaining of exhaustion, while he himself had begun to suffer from illness. Around 13 October his forces and baggage train began moving back from the contaminated battlefield to the more distant siege position of al-Kharruba to await the arrival of al-Adil. This was a tacit admission of failure; an acknowledgement that, in this first crucial phase of the siege, Saladin had been unable to dislodge the crusader force. By the logic of military science, the Franks had achieved the impossible–the successful establishment of an investment, deep in enemy territory, while facing an opposing field army. Historians have been consistently perplexed by this apparent anomaly. Yet the explanation is clear: the coastal nature of the siege certainly furnished the Franks with a vital lifeline, but, more significantly, the first exchanges of this conflict confirmed Saladin’s deepening crisis of manpower while exposing his own inability to command with resolute determination. Falling back on his habitual avoidance of full-scale confrontation when lacking overwhelming military superiority, the sultan believed that he was steering the safest course. But at this critical juncture action, not caution, was needed. Committing to a frontal assault on the crusaders’ positions at the start of Acre’s siege would have been a gamble, but one that Saladin stood a good chance of winning, albeit at considerable cost. With the decision to step back from the line in October, the chance to snuff out the Christian threat before it became fully embedded slipped away. It was not to return.29

Capitalising on the welcome breathing space they had been afforded, the crusaders set about securing their positions outside Acre. In mid-September they had begun throwing up rudimentary earthwork defences. Now, with the threat of an immediate offensive slackened, they ‘heaped up turf ramparts and dug deep trenches from sea to sea to defend the tents’, creating an elaborate system of semi-circular fortifications that enclosed Acre and offered far greater protection from Muslim assault, whether from the city’s garrison or from Saladin. To hinder mounted attackers, the no-man’s-land beyond the trenches was peppered with the medieval equivalent of minefields–deep, spike-laden, concealed pits, designed to cripple horse and rider. Reflecting on these measures, Saladin’s sometime critic Ibn al-Athir sardonically observed: ‘Now it became clear how well advised Saladin had been to retire.’ At the same time, throughout October Muslim scouts reported the near-daily influx of Latin reinforcements, prompting Saladin to write to the caliph in Baghdad proclaiming that the Christians were being supplied by ships more numerous than the waves and bemoaning the fact that for every crusader killed 1,000 took his place.30

Hiatus

The coming of winter in December 1189 brought a further lull in the siege. Faced with roughening seas and lacking access to the safety of Acre’s inner harbour, the Latin fleet was forced to sail north to Tyre and beyond in search of shelter. Conrad of Montferrat also returned to Tyre. Worsening weather forced a lull in hostilities as rain turned the ground between the crusaders’ trenches and Saladin’s camp at al-Kharruba to mud, across which it was impractical to launch attacks. The sultan sent the bulk of his troops home, remaining in person, while the Franks hunkered down to wait out the season, hoping to survive the predations of disease and hunger, devoting their energy to the construction of siege engines.

According to his confidant, Baha al-Din, Saladin now recognised ‘how much importance the Franks…attached to Acre and how it was the target at which all their determined plans were directed’. The decision to winter outside the city indicates that the sultan now regarded it as the war’s critical battleground. He may have lacked the nerve for an all-out assault on the crusader camp earlier that autumn, but at least he did show a new, steadfast determination to persevere with the campaign. Having spent the two years that followed Hattin scooping up easy conquests, avoiding drawn-out confrontations, he evidently decided that a line must be drawn at Acre and the Latin advance into Palestine halted in its tracks.

Knowing full well the devastation that would be rained upon Acre come spring, the sultan set about ‘[pouring in] sufficient provisions, supplies, equipment and men to make him feel confident that it was secure’. It was probably at this point that Saladin installed Abu’l Haija the Fat as the city’s military commander, alongside Qaragush. Even the crusaders were impressed by these measures, with one later commenting that ‘never was there a castle nor city that had so many arms, such defence, such provision of food, at such expense’. Amid the flurry of activity, the sultan suffered a grave personal loss when his close friend and shrewd counsellor Isa died of illness on 19 December 1189.31

The long months of stalemate were not solely the domain of grim-eyed exchanges and frenetic preparation. The winter afforded the first opportunities for fraternisation and the blossoming of a familiarity that would remain an undercurrent of the campaign. One of the last Latin ships to arrive in 1189 had carried a different breed of reinforcement: ‘300 lovely Frankish women, full of youth and beauty, assembled from beyond the sea [to offer] themselves for sin’. Saladin’s secretary, Imad al-Din, took a certain scandalised pleasure in describing how these prostitutes, having set up shop outside Acre, ‘brought their silver anklets up to touch their golden earrings [and] made themselves targets for men’s darts’, but noted with evident disgust that some Muslims also ‘slipped away’ to partake of their charms.

Another Muslim eyewitness noted that the Christian and Muslim enemies eventually ‘got to know one another, in that both sides would converse and leave off fighting. At times people would sing and others would dance, so familiar had they become.’ In the later periods the sheer proximity of the two entrenched sides must have contributed to this familiarity, as the Muslims were said to be ‘face to face with the enemy…with both sets of camp fires visible to each other. We could hear the sound of their bells and they could hear our call to prayer.’ The city’s garrison, at least, earned the crusaders’ begrudging respect, with one commenting that ‘never was there a people as good in defence as these devil’s minions’. This image of burgeoning friendship and acquaintance should not be stretched too far. Recent scholarship has unearthed an intriguing Latin survey of the forces amassed by Saladin at Acre, quite probably written during the siege. Characterised by a mixture of patchy knowledge and animosity, this document offers up precise details of Muslim troop characteristics and armament, peppered by persistent defamation and fantasy. Arabs were said to ‘circumcise’ their ears, while Turks were apparently renowned for indulging in homosexuality and bestiality, all in accordance with the supposed precepts of Muhammad.

The informal ‘rules’ of engagement that gradually built up between these entrenched foes also were sometimes transgressed. An understanding appears to have existed that troops leaving the safety of their camp to relieve themselves would not be attacked. The crusaders were therefore appalled when, on one occasion, ‘[a knight] doing what everyone has to do…was bent over’ when a mounted Turk raced from his front line hoping to skewer him with his lance. Wholly unaware of the danger, the knight was warned in the nick of time by the shouts of ‘Run, sir, run’ from the trenches. He ‘got up with difficulty…his business finished’, just managing to dodge the first charge, and then, facing his enemy unarmed, felled the horseman with a well-thrown rock.32



THE STORM OF WAR

With the advent of ‘the soft season of spring’, open warfare returned, and the first battle to be fought was for dominion of the sea. In late March 1190, shortly after Easter, news reached Acre that fifty Latin ships were approaching from Tyre. In the course of the winter, Conrad had agreed a partial reconciliation with Guy, becoming the ‘king’s faithful man’ in return for rights to Tyre, Beirut and Sidon. The fleet he now led south sought to re-establish Christian control over the Mediterranean seaboard to reconnect the crusaders’ lifeline to the outside world. This was a struggle that Saladin could ill afford to lose, as perhaps his best hope of overall victory at Acre lay in isolating the Frankish besiegers. He resolved to resist the oncoming ships at all costs, prompting one of the twelfth century’s most spectacular naval engagements.


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