Текст книги "Ford and Stalin. How to Live in Humaneness"
Автор книги: (IP of the USSR) Internal Predictor of the USSR
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The ones who protest against such estimation of the institution of personal copyrights and rights of «intellectual property», should come to their senses; they should not close the issue of how to protect the society from the system, in which it is ruled on the basis of corporative-and-monopolistic buying-up and distribution of rights to use cultural, scientific and technical achievements with the issue of how the society should support the creators economically.
[184] IP's of the USSR outlooks at origination of the «Jewish question» are set out in paper “Dead Water” and, in more detail, in paper “Sinai Crusade”; its essence and prospects are considered in papers “Dead Water”, “Towards God’s Ruling…”, “The Sorrowful Legacy of Atlantis” (“Trotskyism is «Yesterday», but not «Tomorrow»”), “«Master and Margaret»: a Hymn to Demonism? Or the Gospel of the Covenantless Faith”.
Here, we shall briefly elucidate this issue. The priesthood of the ancient Egypt had degraded morally and ethically and had craved for undivided global intra-social power. Having seen the futility of force ways of achieving this goal, it saw fit to switch to establishment of world domination of "cultural cooperation". The essence of this new for those years way of aggression was to construct the culture, which, being accepted by other nations, made them dependent of the project bosses. Biblical culture had become this historically real culture. To disseminate this culture and to manage the project locally, they needed an instrument. As such an instrument, during the Egyptian captivity and 40-years long nomads' encampment along the Sinai desert, the historically real Jewry was bred on the basis of the same principles, used for breeding domestic animals' breeds with addition of some kinds of magic. Later on, this basis was inoculated with historically real Christianity – the teaching of Saul (apostle Paul), which replaced the withheld teaching of Christ for two thousand years. And Old Testament was provided with Talmudic comments. This is how historically real biblical culture and its sociology were formed.
Sociological doctrine of biblical project, revealing the essence of the “Jewish question”, is given in the Supplement.
[185] On this issue see IP's of the USSR work “On Racial Doctrines: Unfounded, but Plausible”.
[186] In this case H. Ford would completely realize the meaning of his surname, having opened the people way to new quality of life: «ford» means «passing» over the water obstacle. In certain mythology symbolizes culture as a whole. In this case, the matter concerns overcoming of biblical culture, which became a «water barrier» on the way to humanity.
But in the narrow practical and industrial-and-organizational shape, which «Fordizm» took, it could be adapted in practically any doctrine of industrial civilization life organization, if there was the will of its conceptual power.
[187] Once on TV they said that this is how comic actor of the 20th century, Charles Spencer Chaplin called Adolph Schicklgruber-Hitler. Schicklgruber is the Hebrewish surname, originating from the sobriquet «schickl-gruber», that stuck to the Hebrew, collecting the «schickl», internal tax in the Hebrewish community, which was established by the rabbinate.
Hitler is no more than a schicklgruber. His surname is the sign for those who understand the backstage history. «Holocaust» is the religious myth for the crowd as the continuation of the project «Moustached Clown»: it is cynical, but this is the truth of backstage history of the biblical civilization. Somehow involved in the backstage history, C. Chaplin parodied A. Hitler in the movie “Great Dictator”. Its full version was restored by the USA on the basis of computer technologies and shown on 17.02.2002 at Berlin film festival.
«According to the initial Chaplin’s idea, the final scene of the movie would show the fraternization of the hostile armies, and the soldiers would dance together. But he had to reject this idea due to technical difficulties concerned with the shooting of this scene (what could be difficult in it? – (comment supplied by the authors when citing). Instead, at the end of the film, Charlie Chaplin (who plays two parts in the film – the part of Hebrew hairdresser and the part of dictator Adenoid Heinkel) delivers monologue calling to the peace on the planet (on behalf of who: Hebrewish hairdresser and Hebrewish dictator– the clown who had fooled simple-minded German nationalists and "anti-Semites" (like H. Ford) of the whole world? – (question supplied by the authors when citing). (…)
Chaplin had been working on the film “Great Dictator” for over a year; he had been shooting the film at his own expense. After the film distribution it became one of the most commercial films. In 1940’s it broke all the records of handles in the USA and Great Britain» (Advertising-and-Information Agency “Novosti”, 18.01.2002, report about discovery at the cellar of C. Chaplin's house (in Switzerland) an amateur film with the episodes of Chaplin's shooting “Great Dictator”).
The war was under way, people died on the front lines and in the back areas, concentration camps were operating, but attitude of the Hebrewish “elite” (one of the spokesmen of which was Ch.S. Chaplin) was ironical…
The ones who would like to retort and stand up for Ch. Chaplin should know that derided evil does not cease to be evil and not only does not cease to be dangerous, but becomes still more dangerous, because is perceived ridiculous, but not dangerous and threatening.
[188] «When “The International Jew” began to spread widely and started to have certain influence, American Jew Isaac Lindemann from the organization “American Hebrew” demanded Ford to prove the existence of the Jewish plot. Lindemann stated that he was ready to collect necessary funds to recruit the best detectives. In any case, irrespective of the results of investigation, he intended to publish the results. Henry Ford always sympathized with policemen and detectives, so it seemed to him that he was «tossed up» a brilliant idea. He just had to ensure that investigation was performed by his people, but not by the «Jewish agents»… The automobile king created special headquarters and gathered the team to perform operation designated “Secret World Government”. This team included rather motley people: two officers of the USA Secret Service, several professional detectives, and simply «brave semitologists». “Fearless heroes of the invisible front” followed the famous Jewish figures as shadows and sent ciphered messages to Detroit to their chief. Brave detectives had spent a lot of money trying to find secret telephone line between judge Brandes and the White House. No wonder their efforts were in vain: such line did not exist» (“The International Jew”, the cited Russian edition, Preface, p. 20).
However, the ancient plot did exist, but it worked on the other nearly well-known principles: see Supplement, and other IP's of the USSR works “Dead Water”, “Towards God’s ruling…”, “The Sorrowful Legacy of Atlantis” (“Trotskyism is «Yesterday», but not «Tomorrow»”). These principles could be revealed by any person by simple reading of the Bible, Koran, myths of different nations and scientific books on history, memoirs of private persons and public figures … One should just think about real events that are behind the narration. Authors and compilers of the texts might attract reader’s attention to some facts and lead away from the others; they might witness something without understanding the essence of the things described.
[189] On this issue see USSR IP's works “Dialectics and Atheism: Two Incompatible Essences”, “«Master and Margaret»: a Hymn to Demonism? Or the Gospel of the Covenantless Faith”, “Come and Aid Me in My Disbelief… (On Dianetics and Scientology in Essence)”, “The Sorrowful Legacy of Atlantis” (“Trotskyism is «Yesterday», but not «Tomorrow»”).
[190] Normally, in relations between consciousness and unconscious levels of mentality, the unconscious levels of mentality bear the principal task of information handling and behavior elaboration, whereas the conscious level performs setup of the «autopilot» of unconscious levels of mentality for solving certain problems.
[191] In other words, to hit upon something new and vitally well-founded, it is necessary not only to master some information as a preliminary, but also to be in the mood, which will let you hit upon something. Otherwise, the mental process in the desired direction either does not start, or, once started, it wanders away or interrupts. Due to such instability in the process of the I-centric thinking, even in cases when the same problems of the social life are thought over by the millions of people, the vitally well-founded solutions are found only by the dozens, and sometimes, only by a few.
Therefore, it is necessary to learn to be the master of your own mood– emotionally notional structure of the soul.
[192] In other words, if you do not like things going on and the way they are going on, you should re-interpret tour morals and ethics and help people around you to do the same. «God does not change the things happening to people, until the people themselves change their thoughts» (Koran, 13:12).
[193] Since in this issue we can refer to the statements of the rabbis and other Jewish authorities, some of who during the first post-revolution years stated that Judaism, communism and Zionism are generally the same.
[194] One of the first publishers of notorious “Protocols of the Learned Elders of Zion” in Russia. He died in the USSR on 14.01.1929 at the age of 68 at large, in 1924 and 1927 underwent short-term imprisonments, but survived.
[195] Suppression of prostitution, gaming (gambling industry), production and distribution of drugs (let us remind you that tobacco and alcohol are also drugs) are socially useful even in case when they can exist in the society illegally for some period of time: the vice should not be protected or supported by existing legislation.
[196] Corporation is the association of individuals for achievement of their personal goals by means of collective efforts. A single person alone could not achieve these goals; therefore they become common for these individuals for a certain period of time (within individuals’ lifetime). Although corporations may exist during the lifetime of many generations, any corporation would fall apart if, at some moment, its critical (with respect to its stability) mass does not get from the corporation the things it is craving for «right now».
[197] For this reason, «National-Bolsheviks», headed by E. Limonov, could not be regarded as Bolsheviks in today’s Russia.
[198] Which this diaspora is, the followers, the participants and the opponents of the «zid-masonic» plot know equally well. For those who doubt its existence we shall cite an extract from the article “Masonry” of “The Big Soviet Encyclopedical Dictionary” (1986):
«Masons tried to create secret world-wide organization with the utopian purpose of peaceful unification of the mankind in the religious fraternal alliance. It played the largest part in 18th – in the beginning of 19th centuries. Both reactionary and progressive social movements were connected with masonry» (p. 770).
To what extent the purpose of zid-masonic plot was «utopian», i.e. objectively unrealizable, and how successful the Masonry was in 19th – 20th centuries, are separate questions. The authors of “The Big Soviet Encyclopedical Dictionary” did not find room in their dictionary for the answers to these questions, and those who are sure that zid-masonic plot did not exist may think about these answers by themselves, by observing present-day life and studying treatises of official historical science and chronicles and memoirs that did not pass the academic censorship.
[199] That is, the Trotskyists behaved as though they were not subjected to substantial criticism, but people around them simply misunderstood the precision of their opinions, which expressed the absolute truth.
[200] As was shown by the experience of the Russian intelligentsia, which sincerely tried to dispute with the Trotskyist state power and became the victim of People’s Commissariat of Internal Affairs in 1920’s, as well as the experience of many victims of perestroika in USSR and democratization in the countries, that become its wreckage.
[201] This attitude to Trotskyism as the perverted ideology of scientific communism and identification of Marxism-Leninism with the science was the actual mistake of Bolshevism in USSR in 1917 – 1953.
Looking from the other side, the masters of psychical Trotskyism do not accept discussion and eradication of its psychic basis; therefore they try to present ideologically many-sided psychical Trotskyism as some ideology. They form attitude (either good or bad) of society to this ideology depending on their goals and the circumstances developed.
If some psychical-Trotskyists or their multitude die, this is either represented to the society as death for the high idea (when the «positive» assessment is given, as was in case of Templars, Trotsky and his associates), or is intentionally pronounced and exaggerated as maniacal, demoniac and obsessed (when the «negative» assessment is given, as was in case of Hitlerism). And this bubble covers actual ideas, which these maniacs were programmed to fulfill and which differ substantially from the ones they proclaimed.
[202] The example is the «architect of perestroika» former member of the Central Committee of CPSU psychical-Trotskyist A.N. Yakovlev: from Marxism to Buddhism.
[203] Complete deafness to the substance of the criticisms directed against him combined with adherence to the principle of suppression of Trotskyists’ pronounced declarations, system of dissembling, on the basis of which they are actually acting, having united in the collective unconscious.
[204] Russian word for «majority» is «bolshinstvo», there for «Bolshevism». «Menshevism» is the same-construction antonym for «Bolshevism», since «menshinstvo» is a Russian word for «minority».
[205] Present-day Russia is not a fascist state just because new oligarchy (that has appeared as the result of reforms in Russia) has no active public support. Although there are some groups and public movements that dream of its coming to power and establishing of fascist regime stable in its succession in generations. Among these fascist-dreamers are the leaders of “The Union of the Right Forces”: specifically, I.M. Khakamada, who accused of fascism Communist Party of Russian Federation and, personally, provocateur-imitator of fight for communism G.A. Zyuganov, and who made herself out to be a steadfast anti-fascist on November 9, 2001 in TV program “Freedom of Speech” (on NTV channel). This program discussed the question «Should one be afraid of communists’ coming to power?» and was presented by another fascist-dreamer, Savik Schuster.
[206] «The reasonless people have got used to drag after the novelties…» – poem “Hero” by A.S. Pushkin.
[207] In propaganda of the doctrine of «its non-existence», the success was held by the chiefs of biblical project of total enslavement – the curators of the «zid-masonic» plot.
[208] God the Almighty makes no mistakes. Everything done is done the best possible way under such dispositions and ethics, which are peculiar to the people.
[209] On this issue see the publications: A. Spiridovich, “Gendarme's Notes” (Moscow, “Hudozshestvennaya literatura”, 1991, reprint of edition 1930, Moscow, “Proletariy”) and S. Yu. Vitte, “Memories” (Moscow, 1960) and Internal Predictor's of the USSR comments to them in work “Decapsulation”.
[210] Autocracy is, at the minimum, independence of the society in development of its policy and ideology within the channel of certain conception, at the maximum, conceptual imperiousness of the society and its statehood.
Owing to prevalence of the Biblical cult, the Russian empire was autocratic at the minimum. Though it was not conceptually imperious, but, because the Russian church was and did not submit to Rome as the "Universal" church, and propagandized not individualism but collectivism in contrast to miscellaneous protestantisms, autocratic Russia carried a threat to the «world backstage». It was the threat to obtain the global conceptual imperiousness and autocracy at the maximum. The «world backstage» and its provinces could feel this threat, but to what extent – the issue remains open.
In the following epoch, they understood it this way: «The turn occurred closer to the late 1870-s. (…) At two utmost “points” – North America and Japan – bourgeois system became firmly established. The world was getting more compact and more unyielding to unification at the same time», a Soviet historian Mikhail Yakovlevich Gefter cautiously said about this issue (late now: he died in 1996) in his article “Russia and Marx” in the magazine “Communist”, № 18, 1988.
M. Ya. Gefter put the utmost “points” in quotations marks: it is obvious that he did not mean geographical utmost points, because in such case he would do without quotation marks. But if he presupposed differences in culture and peculiarities of the establishing bourgeois system, the quotation marks are quite relevant: these are really utmost “points” of the «common bushel», which measures the “bourgeoiseness” of the society. In these utmost “points”, bourgeois system was developing in qualitatively different manners: in the USA, under total control of inter-national Jewish usurious capital; in Japan, under complete control of heterogeneous national capital.
Autocratic Russia of the end of XIX – beginning of ХХ century, just like Japan, did not want to get under control of inter-national Jewish usurious capital, and this was the sign of its intractability. But, unlike Japan, the control over the economy and politics from the part of multinational capital, which was loyal to the empire, was not complete.
[211] On November 9, 1918 Kaiser abdicated the crown; and on that very day Karl Liebknecht proclaimed Germany a socialist republic. But, owing to weak political will of social-democrats, in January 1919 in Germany bourgeois liberalism prevailed, and ultimately, it surrendered the power to Hitler’s psychical-Trotskyite Nazism.
[212] The war was Japanese-Russian, but not Russian-Japanese, as it is called by prevailing tradition of historical science, because it has started when Japanese destroyers assaulted the Russian squadron in Port Arthur. In addition, as some sources report, after the cruise from the Japanese naval bases to the area of future military operations, Japanese destroyers entered the near naval base of Great Britain, and from there they made night raid on the Russian squadron in Port-Arthur.
[213] Aleksandr Lazarevich Gelfand (1869 – 1924) – a swindler of the end of 19th – beginning of 20th centuries: he started as a Marxist-revolutionary; after the revolution of 1905 – 1907 he left revolutionary activity for stock gambling; in 1917, he participated in organizing transit of revolutionary-emigrants (including V.I. Lenin) from Switzerland to neutral Sweden (via Germany), and further to Russia.
[214] Particularly, see above-mentioned collected works by L.D. Bronstein edited by N.A. Vasetsky (Moscow, «Politizdat», 1990).
[215] BYLINA is the Russian name for a story, which belongs as a part to ancient Russian epic literature.
[216] Bylinas explained their origin as follows. Russian hero and Serpent after the battle where neither side could defeat the opponent, decided to live in peace and divide the Earth with the border, so that one half would be ruled by the Serpent, the other one – by the hero. Therefore the hero made a plow the Serpent harnessed himself into it, and they started to divide the Earth with the furrow. During this “tillage” the hero directed the Serpent into the Black Sea and drowned him. The Serpent ceased to plague the Russian people, and the furrow remained and is called «Serpent's Mounds» since then.
When the science began to study verbal folk tradition, commentators of bylinas perceived the Serpent as the personification of steppe nomads: actual Serpent's Mounds were constructed as means of protection from the raids of their cavalry.
[217] If it were not concluded, the revolutionary situation in Russian and Europe would have only grown further. The internazi revolution, covered by Marxist socialist slogans, could have won not only in Russian, but on the European continent at large.
[218] Because such a method is used by the «world backstage» to execute power on the local level any attempts to discover and unmask the «world conspiracy» and the agents of the «world government» by detective or police means like it was done by H. Ford always result in absurdity.
[219] In the course of history Russian defence industry and various military supplies warehouses became concentrated on the territory which subsequently came under Soviet control. Those warehouses were so tightly filled that even in the late 1930’s when the «ZiS-3» gun was being developed one of the requirements consisted in the capability of firing 76-mm shells which were left in abundance after Word War I and the Civil War. Complying with this requirement resulted in a lower charge power and inferior performance characteristics.
The reason warehouses were overfilled was that the opposition to the regime of Nicholas II adopted the organisational structure of masonry and sabotaged the war waged by the tsarist regime. Instead it was preparing a coup d’etat to substitute it by a bourgeois republic or a constitutional monarchy that would according to their plan finish the war victoriously. But A. Kerensky turned out to be an agent of the «world backstage» (on this issue refer to the book by N. Yakovlev, “August 1st, 1914”, Moscow 1974; additional issue 3, Moscow, “Moskvityanin” publishing house). He conducted such a political course of the Interim government that would enable Marxist internazis to seize power. To this end he abandoned general L. Kornilov who led the march of front-line army units towards the revolutionary Petrograd and declared him a traitor.
[220] One should keep in mind the following in this connection. In the revolution of 1905 – 1907 all the people of the Russian empire were free in choosing the side they politically supported. Yet immediately after the February revolution, which was timed to Purim (the holiday of Jewish internazism celebrated in the memory of annihilating the national ruling “elite” of ancient Persia), a terror operation was conducted in Gelsinfors – at that time the main base of the Baltic Navy, now Helsinki. In the course of that act of terror guerrillas were killing officers without any legal grounds, and many of those perished people had nothing to be blamed for by lower ranks. Similar terror operations were carried out in the army, and one of the low rank military who killed his officer was conferred an order of St. George by Guchkov (for some time was the military and navy minister in the Provisional Government). Because those acts were committed in the name of revolution, officers who were politically illiterate responded to those mean acts with spontaneous emotions and engaged in counter-revolutionary activity that it was already too late to perform.
This means that many who died fighting in the Civil war on the White army’s side were forced to oppose revolution by Marxist internazis who wanted to prevent it from becoming truly socialist and anti-Marxist. Similarly, Kronshtadt mutiny was organized with complicity of Zinovyev (Apfelbaum) to the end of suppressing the anti-internazism constituent of the revolution. The Kronshtadt mutiny’s slogan was «Soviets without communists!». «Marxists» prefer to be called someone else, including «communists» because they do not want to stain the name of their teacher. The crowd does not bother about the difference between those words and the social and political phenomena which they denominate.
One can read in greater detail about how Russian officers were pushed towards counter-revolutionary activity by internazi revolutionaries in the work by Internal Predictor of the USSR “Exchanging opinions” or in the article by Gerald Graf “The blood of officers” published in the “Slovo” magazine, № 8, 1990, pp. 22 – 25)
[221] One may ask what was the Russian ruling “elite” thinking about when it let that happen? It was as early as the 18th century that it was given a sign in the person of Mikhail Lomonosov (1711 – 1765), a sign showing that they were deeply wrong in giving no chance to get an education to the common people. It was easier for the “elite” to believe that M. Lomonosov was an illegitimate son of Peter the Great than to acknowledge that God gives His divine spark according to His Will paying no attention to the hierarchy of castes established by people, and therefore it is better not to make up those silly hierarchies of personal relationships so as not to stand in the way of God’s Will.
[222] Many of our contemporaries will not be able to understand the reasons for that. Therefore in order to clarify the reasons and goals of the support lent by young workers and peasants to the Soviet regime let us remind you that the lower classes of the Russian empire were almost completely deprived of rights (one should only remember about notes reading «no admittance to park for dogs and people of lower ranks»), including the right of education and personal development, that they had to work like dogs and were paid a wage which did not enable them to satisfy their individual and family needs in the demographically grounded range. As a result of the revolution which was accompanied by maltreatment and economic devastation brought about by the imperial and then Civil War the well-being of most families did not return to the pre-war level (the level of 1913 which was considered as a standard which the USSR’s economic statistics were being compared with almost up to the end of the 1970’s). Yet for young working and country people there opened up new options for personal development and serving the society which were not available to them before 1917. So as you see, there was something worth supporting the Soviet power for and coming forward with initiatives in building socialism.
[223] Things got so serious that Yu. Larin (Mikhail Lurie) came forward in 1929 with a book called “Jews and anti-Semitism in the USSR” which was published simultaneously both in Moscow and Leningrad. There he tried to provide a believable explanation of the «Jewish issue» and to lull the interest common people had for it. He presented it as an inconsistent prejudice inherited from Russia’s past when it was a «prison of nation» where the ruling regime bred strife between nations in order to eliminate the threat of revolution. He also explained their particularly active creativity and their unnaturally large share among the revolutionary parties’ members by the fact that it was their response to the particularly strong oppression of Hebrews on the part of tsarism.
M. Lurie is N. Buharin’s second father-in-law. After the Great October socialist revolution he worked in committees and commissions of the Supreme Soviet of National Economy on financial management, on trade nationalization, on establishing sovkhozi (a kind of collective farms) and others. He died in 1932.
[224] Clearly Trotsky did not understand this and kept trying to be a leader while refusing to get rid of his loyalty to internazism. This is the very reason why he got it on his head with an alpenstock. Had he been a bolshevik he would have lived till his old age like L. Kaganovich.
[225] It is common knowledge how the people of Afghanistan responded to the USSR’s attempt of fulfilling its «international» duty in 1979.
[226] It can be exemplified by the attitude towards the socialist idea shared by people in the Baltic States. In 1917 red Latish riflemen did not even think about something like Latvia’s separation from Russia. They were at one with Siberian riflemen (see the stenograph report on the VI Convention of the RSDLP held in August 1917: “The Proceedings of Conventions and Conferences of the All-Union Communist Party (Bolsheviks) – Sixth Convention”, Moscow, Leningrad, 1927). After the October revolution of 1917 red Latish riflemen became one of the most reliable supporters of the new state. In one of his articles L. Bronstein (Trotsky) went as far as asserting that had it not been for them, the Soviet power would have collapsed. In 1940 after the Baltic States joined the Soviet Union, what was organized internally by the periphery of internazi «Comintern», protest against the Soviet power and the USSR appeared immediately and was expanding until the collapse of the USSR in 1991.
[227] One of the definitions ascribed to politics is the art of the possible.
[228] And as subsequently disclosed in the course of history the Trotskyite periphery in the USSR’s armed forces cherished their delirious dreams of the «revolutionary war» to the end of establishing Marxist socialism throughout the world until the case of marshals who were brought to court in 1937. They even managed to produce some «scientific» papers on this issue.
[229] Judging from the knowledge readily available today V. Lenin was nearly the only party figure who recognized the great value Stalin’s pre-revolutionary theoretic works had for the cause of bolshevism, the work “Marxism and the national issue” among them. In this work J.V. Stalin provided a definition for the term «nation» which indicates that Hebrew is not a nation but something else what J.V. Stalin gave no definition for.
[230] Because he received a systematic (religious) education in a seminary J.V. Stalin was one of the few party leaders who had a thorough knowledge of the Biblical doctrine of global enslavement. This fact is likewise beyond the understanding of many of his modern opponents and supporters. But thanks to that systematic education he at least sensed that there is no difference between the Bible and Marxism on the level of their content: both are a means of enslaving the mankind.
