Текст книги "The British Study Edition of the Urantia Papers"

Автор книги: Tigran Aivazian

^42:12.1 The evolution of mechanisms implies and indicates the concealed presence and dominance of creative mind. The ability of the mortal intellect to conceive, design, and create automatic mechanisms demonstrates the superior, creative, and purposive qualities of man’s mind as the dominant influence on the planet. Mind always reaches out towards:

^42:12.2 1. Creation of material mechanisms.

^42:12.3 2. Discovery of hidden mysteries.

^42:12.4 3. Exploration of remote situations.

^42:12.5 4. Formulation of mental systems.

^42:12.6 5. Attainment of wisdom goals.

^42:12.7 6. Achievement of spirit levels.

^42:12.8 7. The accomplishment of divine destinies – supreme, ultimate, and absolute.

^42:12.9 ¶ Mind is always creative. The mind endowment of an individual animal, mortal, morontian, spirit ascender, or finality attainer is always competent to produce a suitable and serviceable body for the living creature identity. But the presence phenomenon of a personality or the pattern of an identity, as such, is not a manifestation of energy, either physical, mindal, or spiritual. The personality form is the pattern aspect of a living being; it connotes the arrangement of energies, and this, plus life and motion, is the mechanism of creature existence.

^42:12.10 Even spirit beings have form, and these spirit forms (patterns) are real. Even the highest type of spirit personalities have forms – personality presences in every sense analogous to Urantia mortal bodies. Nearly all beings encountered in the 7 superuniverses are possessed of forms. But there are a few exceptions to this general rule: Thought Adjusters appear to be without form until after fusion with the surviving souls of their mortal associates. Solitary Messengers, Inspired Trinity Spirits, Personal Aids of the Infinite Spirit, Gravity Messengers, Transcendental Recorders, and certain others are also without discoverable form. But these are typical of the exceptional few; the great majority have bona fide personality forms, forms which are individually characteristic, and which are recognizable and personally distinguishable.

^42:12.11 The liaison of the cosmic mind and the ministry of the adjutant mind-spirits evolve a suitable physical tabernacle for the evolving human being. Likewise does the morontia mind individualize the morontia form for all mortal survivors. As the mortal body is personal and characteristic for every human being, so will the morontia form be highly individual and adequately characteristic of the creative mind which dominates it. No two morontia forms are any more alike than any two human bodies. The Morontia Power Supervisors sponsor, and the attending seraphim provide, the undifferentiated morontia material wherewith the morontia life can begin to work. And after the morontia life it will be found that spirit forms are equally diverse, personal, and characteristic of their respective spirit-mind indwellers.

^42:12.12 ¶ On a material world you think of a body as having a spirit, but we regard the spirit as having a body. The material eyes are truly the windows of the spirit-born soul. The spirit is the architect, the mind is the builder, the body is the material building.

^42:12.13 ¶ Physical, spiritual, and mindal energies, as such and in their pure states, do not fully interact as actuals of the phenomenal universes. On Paradise the three energies are co-ordinate, in Havona co-ordinated, while in the universe levels of finite activities there must be encountered all ranges of material, mindal, and spiritual dominance. In nonpersonal situations of time and space, physical energy seems to predominate, but it also appears that the more nearly spirit-mind function approaches divinity of purpose and supremacy of action, the more nearly does the spirit phase become dominant; that on the ultimate level spirit-mind may become all but completely dominant. On the absolute level spirit certainly is dominant. And from there on out through the realms of time and space, wherever a divine spirit reality is present, whenever a real spirit-mind is functioning, there always tends to be produced a material or physical counterpart of that spirit reality.

^42:12.14 The spirit is the creative reality; the physical counterpart is the time-space reflection of the spirit reality, the physical repercussion of the creative action of spirit-mind.

^42:12.15 Mind universally dominates matter, even as it is in turn responsive to the ultimate overcontrol of spirit. And with mortal man, only that mind which freely submits itself to the spirit direction can hope to survive the mortal time-space existence as an immortal child of the eternal spirit world of the Supreme, the Ultimate, and the Absolute: the Infinite.

^42:12.16 [Presented by a Mighty Messenger on duty in Nebadon and by the request of Gabriel.]

PAPER № 43
THE CONSTELLATIONS

Malavatia Melchizedek

^43:0.1 Urantia is commonly referred to as 606 of Satania in Norlatiadek of Nebadon, meaning the 606^th inhabited world in the local system of Satania, situated in the constellation of Norlatiadek, one of the 100 constellations of the local universe of Nebadon. Constellations being the primary divisions of a local universe, their rulers link the local systems of inhabited worlds to the central administration of the local universe on Salvington and by reflectivity to the superadministration of the Ancients of Days on Uversa.

^43:0.2 ¶ The government of your constellation is situated in a cluster of 771 architectural spheres, the centremost and largest of which is Edentia, the seat of the administration of the Constellation Fathers, the Most Highs of Norlatiadek. Edentia itself is approximately 100 times as large as your world. The 70 major spheres surrounding Edentia are about 10 times the size of Urantia, while the 10 satellites which revolve around each of these 70 worlds are about the size of Urantia. These 771 architectural spheres are quite comparable in size to those of other constellations.

^43:0.3 ¶ Edentia time reckoning and distance measurement are those of Salvington, and like the spheres of the universe capital, the constellation headquarters worlds are fully supplied with all orders of celestial intelligences. In general, these personalities are not very different from those described in connection with the universe administration.

^43:0.4 The supervisor seraphim, the third order of local universe angels, are assigned to the service of the constellations. They make their headquarters on the capital spheres and minister extensively to the encircling morontia-training worlds. In Norlatiadek the 70 major spheres, together with the 700 minor satellites, are inhabited by the univitatia, the permanent citizens of the constellation. All these architectural worlds are fully administered by the various groups of native life, for the greater part unrevealed but including the efficient spironga and the beautiful spornagia. Being the mid-point in the morontia-training regime, as you might suspect, the morontia life of the constellations is both typical and ideal.

^43:1.1 Edentia abounds in fascinating highlands, extensive elevations of physical matter crowned with morontia life and overspread with spiritual glory, but there are no rugged mountain ranges such as appear on Urantia. There are tens of thousands of sparkling lakes and thousands upon thousands of interconnecting streams, but there are no great oceans nor torrential rivers. Only the highlands are devoid of these surface streams.

^43:1.2 The water of Edentia and similar architectural spheres is no different from the water of the evolutionary planets. The water systems of such spheres are both surface and subterranean, and the moisture is in constant circulation. Edentia can be circumnavigated via these various water routes, though the chief channel of transportation is the atmosphere. Spirit beings would naturally travel above the surface of the sphere, while the morontia and material beings make use of material and semimaterial means to negotiate atmospheric passage.

^43:1.3 Edentia and its associated worlds have a true atmosphere, the usual three-gas mixture which is characteristic of such architectural creations, and which embodies the two elements of Urantian atmosphere plus that morontia gas suitable for the respiration of morontia creatures. But while this atmosphere is both material and morontial, there are no storms or hurricanes; neither is there summer nor winter. This absence of atmospheric disturbances and of seasonal variation makes it possible to embellish all outdoors on these especially created worlds.

^43:1.4 The Edentia highlands are magnificent physical features, and their beauty is enhanced by the endless profusion of life which abounds throughout their length and breadth. Excepting a few rather isolated structures, these highlands contain no work of creature hands. Material and morontial ornamentations are limited to the dwelling areas. The lesser elevations are the sites of special residences and are beautifully embellished with both biologic and morontia art.

^43:1.5 ¶ Situated on the summit of the seventh highland range are the resurrection halls of Edentia, wherein awaken the ascending mortals of the secondary modified order of ascension. These chambers of creature reassembly are under the supervision of the Melchizedeks. The first of the receiving spheres of Edentia (like the planet Melchizedek near Salvington) also has special resurrection halls, wherein the mortals of the modified orders of ascension are reassembled.

^43:1.6 The Melchizedeks also maintain two special colleges on Edentia. One, the emergency school, is devoted to the study of problems growing out of the Satania rebellion. The other, the bestowal school, is dedicated to the mastery of the new problems arising out of the fact that Michael made his final bestowal on one of the worlds of Norlatiadek. This latter college was established almost 40,000[1] [1]
  40,000, In 1955 text: four thousand. The second edition correction appears to be warranted based on a reference at 119:7.2 in the text: “The public announcement that Michael had selected Urantia as the theatre for his final bestowal was made shortly after we learned about the default of Adam and Eve. And thus, for more than thirty-five thousand years, your world occupied a very conspicuous place in the councils of the entire universe.” The default occurred about 37,800 years ago, so “almost forty thousand” and “more than thirty-five thousand” would seem to be equally reasonable descriptions. The committee concluded that the problem here is identical in origin to that of 41:4.4 in the text: the number in question was written as a numeral in the manuscript (40,000 not forty thousand), and the error was caused by the loss of a zero before the number was formatted into words for printing.


[Закрыть] years ago, immediately after the announcement by Michael that Urantia had been selected as the world for his final bestowal.

^43:1.7 ¶ The sea of glass, the receiving area of Edentia, is near the administrative centre and is encircled by the headquarters amphitheatre. Surrounding this area are the governing centres for the 70 divisions of constellation affairs. One half of Edentia is divided into 70 triangular sections, whose boundaries converge at the headquarters buildings of their respective sectors. The remainder of this sphere is one vast natural park, the gardens of God.

^43:1.8 During your periodic visits to Edentia, though the entire planet is open to your inspection, most of your time will be spent in that administrative triangle whose number corresponds to that of your current residential world. You will always be welcome as an observer in the legislative assemblies.

^43:1.9 The morontia area assigned to ascending mortals resident on Edentia is located in the mid-zone of the 35^th triangle adjoining the headquarters of the finaliters, situated in the 36^th triangle. The general headquarters of the univitatia occupies an enormous area in the mid-region of the 34^th triangle immediately adjoining the residential reservation of the morontia citizens. From these arrangements it may be seen that provision is made for the accommodation of at least 70 major divisions of celestial life, and also that each of these 70 triangular areas is correlated with some one of the 70 major spheres of morontia training.

^43:1.10 The Edentia sea of glass is one enormous circular crystal about 160 km in circumference and about 48 km in depth. This magnificent crystal serves as the receiving field for all transport seraphim and other beings arriving from points outside the sphere; such a sea of glass greatly facilitates the landing of transport seraphim.

^43:1.11 A crystal field on this order is found on almost all architectural worlds; and it serves many purposes aside from its decorative value, being utilized for portraying superuniverse reflectivity to assembled groups and as a factor in the energy-transformation technique for modifying the currents of space and for adapting other incoming physical-energy streams.

^43:2.1 The constellations are the autonomous units of a local universe, each constellation being administered according to its own legislative enactments. When the courts of Nebadon sit in judgment on universe affairs, all internal matters are adjudicated in accordance with the laws prevailing in the constellation concerned. These judicial decrees of Salvington, together with the legislative enactments of the constellations, are executed by the administrators of the local systems.

^43:2.2 Constellations thus function as the legislative or lawmaking units, while the local systems serve as the executive or enforcement units. The Salvington government is the supreme judicial and co-ordinating authority.

^43:2.3 ¶ While the supreme judicial function rests with the central administration of a local universe, there are two subsidiary but major tribunals at the headquarters of each constellation, the Melchizedek council and the court of the Most High.

^43:2.4 All judicial problems are first reviewed by the council of the Melchizedeks. Twelve of this order who have had certain requisite experience on the evolutionary planets and on the system headquarters worlds are empowered to review evidence, digest pleas, and formulate provisional verdicts, which are passed on to the court of the Most High, the reigning Constellation Father. The mortal division of this latter tribunal consists of seven judges, all of whom are ascendant mortals. The higher you ascend in the universe, the more certain you are to be judged by those of your own kind.

^43:2.5 ¶ The constellation legislative body is divided into three groups. The legislative program of a constellation originates in the lower house of ascenders, a group presided over by a finaliter and consisting of 1,000 representative mortals. Each system nominates 10 members to sit in this deliberative assembly. On Edentia this body is not fully recruited at the present time.

^43:2.6 The mid-chamber of legislators is composed of the seraphic hosts and their associates, other children of the local universe Mother Spirit. This group numbers 100 and is nominated by the supervising personalities who preside over the various activities of such beings as they function within the constellation.

^43:2.7 The advisory or highest body of constellation legislators consists of the house of peers – the house of the divine Sons. This corps is chosen by the Most High Fathers and numbers ten. Only Sons of special experience may serve in this upper house. This is the fact-finding and timesaving group which very effectively serves both of the lower divisions of the legislative assembly.

^43:2.8 The combined council of legislators consists of three members from each of these separate branches of the constellation deliberative assembly and is presided over by the reigning junior Most High. This group sanctions the final form of all enactments and authorizes their promulgation by the broadcasters. The approval of this supreme commission renders legislative enactments the law of the realm; their acts are final. The legislative pronouncements of Edentia constitute the fundamental law of all Norlatiadek.

^43:3.1 The rulers of the constellations are of the Vorondadek order of local universe sonship. When commissioned to active duty in the universe as constellation rulers or otherwise, these Sons are known as the Most Highs since they embody the highest administrative wisdom, coupled with the most farseeing and intelligent loyalty, of all the orders of the Local Universe Sons of God. Their personal integrity and their group loyalty have never been questioned; no disaffection of the Vorondadek Sons has ever occurred in Nebadon.

^43:3.2 ¶ At least three Vorondadek Sons are commissioned by Gabriel as the Most Highs of each of the Nebadon constellations. The presiding member of this trio is known as the Constellation Father and his two associates as the senior Most High and the junior Most High. A Constellation Father reigns for 10,000 standard years (about 50,000 Urantia years), having previously served as junior associate and as senior associate for equal periods.

^43:3.3 The Psalmist knew that Edentia was ruled by three Constellation Fathers and accordingly spoke of their abode in the plural: “There is a river, the streams whereof shall make glad the city of God, the most holy place of the tabernacles of the Most Highs.”

^43:3.4 ¶ Down through the ages there has been great confusion on Urantia regarding the various universe rulers. Many later teachers confused their vague and indefinite tribal deities with the Most High Fathers. Still later, the Hebrews merged all of these celestial rulers into a composite Deity. One teacher understood that the Most Highs were not the Supreme Rulers, for he said, “He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty.” In the Urantia records it is very difficult at times to know exactly who is referred to by the term “Most High.” But Daniel fully understood these matters. He said, “The Most High rules in the kingdom of men and gives it to whomsoever he will.”

^43:3.5 ¶ The Constellation Fathers are little occupied with the individuals of an inhabited planet, but they are closely associated with those legislative and lawmaking functions of the constellations which so greatly concern every mortal race and national group of the inhabited worlds.

^43:3.6 Although the constellation regime stands between you and the universe administration, as individuals you would ordinarily be little concerned with the constellation government. Your great interest would normally centre in the local system, Satania; but temporarily, Urantia is closely related to the constellation rulers because of certain system and planetary conditions growing out of the Lucifer rebellion.

^43:3.7 The Edentia Most Highs seized certain phases of planetary authority on the rebellious worlds at the time of the Lucifer secession. They have continued to exercise this power, and the Ancients of Days long since confirmed this assumption of control over these wayward worlds. They will no doubt continue to exercise this assumed jurisdiction as long as Lucifer lives. Much of this authority would ordinarily, in a loyal system, be invested in the System Sovereign.

^43:3.8 But there is still another way in which Urantia became peculiarly related to the Most Highs. When Michael, the Creator Son, was on his terminal bestowal mission, since the successor of Lucifer was not in full authority in the local system, all Urantia affairs which concerned the Michael bestowal were immediately supervised by the Most Highs of Norlatiadek.

^43:4.1 The most holy mount of assembly is the dwelling place of the Faithful of Days, the representative of the Paradise Trinity who functions on Edentia.

^43:4.2 This Faithful of Days is a Trinity Son of Paradise and has been present on Edentia as the personal representative of Immanuel since the creation of the headquarters world. Ever the Faithful of Days stands at the right hand of the Constellation Fathers to counsel them, but never does he proffer advice unless it is asked for. The high Sons of Paradise never participate in the conduct of the affairs of a local universe except upon the petition of the acting rulers of such domains. But all that a Union of Days is to a Creator Son, a Faithful of Days is to the Most Highs of a constellation.

^43:4.3 The residence of the Edentia Faithful of Days is the constellation centre of the Paradise system of extrauniverse communication and intelligence. These Trinity Sons, with their staffs of Havona and Paradise personalities, in liaison with the supervising Union of Days, are in direct and constant communication with their order throughout all the universes, even to Havona and Paradise.

^43:4.4 The most holy mount is exquisitely beautiful and marvellously appointed, but the actual residence of the Paradise Son is modest in comparison with the central abode of the Most Highs and the surrounding 70 structures comprising the residential unit of the Vorondadek Sons. These appointments are exclusively residential; they are entirely separate from the extensive administrative headquarters buildings wherein the affairs of the constellation are transacted.

^43:4.5 The residence of the Faithful of Days on Edentia is located to the north of these residences of the Most Highs and is known as the “mount of Paradise assembly.” On this consecrated highland the ascending mortals periodically assemble to hear this Son of Paradise tell of the long and intriguing journey of progressing mortals through the one billion perfection worlds of Havona and on to the indescribable delights of Paradise. And it is at these special gatherings on Mount Assembly that the morontia mortals become more fully acquainted with the various groups of personalities of origin in the central universe.

^43:4.6 The traitorous Lucifer, onetime sovereign of Satania, in announcing his claims to increased jurisdiction, sought to displace all superior orders of sonship in the governmental plan of the local universe. He purposed in his heart, saying: “I will exalt my throne above the Sons of God; I will sit upon the mount of assembly in the north; I will be like the Most High.”

^43:4.7 ¶ The 100 System Sovereigns come periodically to the Edentia conclaves which deliberate on the welfare of the constellation. After the Satania rebellion the archrebels of Jerusem were wont to come up to these Edentia councils just as they had on former occasions. And there was found no way to stop this arrogant effrontery until after the bestowal of Michael on Urantia and his subsequent assumption of unlimited sovereignty throughout all Nebadon. Never, since that day, have these instigators of sin been permitted to sit in the Edentia councils of the loyal System Sovereigns.

^43:4.8 That the teachers of olden times knew of these things is shown by the record: “And there was a day when the Sons of God came to present themselves before the Most Highs, and Satan came also and presented himself among them.” And this is a statement of fact regardless of the connection in which it chances to appear.

^43:4.9 ¶ Since the triumph of Christ, all Norlatiadek is being cleansed of sin and rebels. Sometime before Michael’s death in the flesh the fallen Lucifer’s associate, Satan, sought to attend such an Edentia conclave, but the solidification of sentiment against the archrebels had reached the point where the doors of sympathy were so well-nigh universally closed that there could be found no standing ground for the Satania adversaries. When there exists no open door for the reception of evil, there exists no opportunity for the entertainment of sin. The doors of the hearts of all Edentia closed against Satan; he was unanimously rejected by the assembled System Sovereigns, and it was at this time that the Son of Man “beheld Satan fall as lightning from heaven.”

^43:4.10 Since the Lucifer rebellion a new structure has been provided near the residence of the Faithful of Days. This temporary edifice is the headquarters of the Most High liaison, who functions in close touch with the Paradise Son as adviser to the constellation government in all matters respecting the policy and attitude of the order of Days toward sin and rebellion.