Текст книги "The British Study Edition of the Urantia Papers"

Автор книги: Tigran Aivazian

^137:6.1 Jesus’ first public appearance following his baptism was in the Capernaum synagogue on Sabbath, March 2, A.D. 26. The synagogue was crowded to overflowing. The story of the baptism in the Jordan was now augmented by the fresh news from Cana about the water and the wine. Jesus gave seats of honour to his six apostles, and seated with them were his brothers in the flesh James and Jude. His mother, having returned to Capernaum with James the evening before, was also present, being seated in the women’s section of the synagogue. The entire audience was on edge; they expected to behold some extraordinary manifestation of supernatural power which would be a fitting testimony to the nature and authority of him who was that day to speak to them. But they were destined to disappointment.

^137:6.2 When Jesus stood up, the ruler of the synagogue handed him the Scripture roll, and he read from the Prophet Isaiah: “Thus says the Lord: ‘The heaven is my throne, and the earth is my footstool. Where is the house that you built for me? And where is the place of my dwelling? All these things have my hands made,’ says the Lord. ‘But to this man will I look, even to him who is poor and of a contrite spirit, and who trembles at my word.’ Hear the word of the Lord, you who tremble and fear: ‘Your brethren hated you and cast you out for my name’s sake.’ But let the Lord be glorified. He shall appear to you in joy, and all others shall be ashamed. A voice from the city, a voice from the temple, a voice from the Lord says: ‘Before she travailed, she brought forth; before her pain came, she was delivered of a man child.’ Who has heard such a thing? Shall the earth be made to bring forth in one day? Or can a nation be born at once? But thus says the Lord: ‘Behold I will extend peace like a river, and the glory of even the gentiles shall be like a flowing stream. As one whom his mother comforts, so will I comfort you. And you shall be comforted even in Jerusalem. And when you see these things, your heart shall rejoice.’”

^137:6.3 When he had finished this reading, Jesus handed the roll back to its keeper. Before sitting down, he simply said: “Be patient and you shall see the glory of God; even so shall it be with all those who tarry with me and thus learn to do the will of my Father who is in heaven.” And the people went to their homes, wondering what was the meaning of all this.

^137:6.4 ¶ That afternoon Jesus and his apostles, with James and Jude, entered a boat and pulled down the shore a little way, where they anchored while he talked to them about the coming kingdom. And they understood more than they had on Thursday night.

^137:6.5 Jesus instructed them to take up their regular duties until “the hour of the kingdom comes.” And to encourage them, he set an example by going back regularly to work in the boatshop. In explaining that they should spend three hours every evening in study and preparation for their future work, Jesus further said: “We will all remain hereabout until the Father bids me call you. Each of you must now return to his accustomed work just as if nothing had happened. Tell no man about me and remember that my kingdom is not to come with noise and glamour, but rather must it come through the great change which my Father will have wrought in your hearts and in the hearts of those who shall be called to join you in the councils of the kingdom. You are now my friends; I trust you and I love you; you are soon to become my personal associates. Be patient, be gentle. Be ever obedient to the Father’s will. Make yourselves ready for the call of the kingdom. While you will experience great joy in the service of my Father, you should also be prepared for trouble, for I warn you that it will be only through much tribulation that many will enter the kingdom. But those who have found the kingdom, their joy will be full, and they shall be called the blest of all the earth. But do not entertain false hope; the world will stumble at my words. Even you, my friends, do not fully perceive what I am unfolding to your confused minds. Make no mistake; we go forth to labour for a generation of sign seekers. They will demand wonder-working as the proof that I am sent by my Father, and they will be slow to recognize in the revelation of my Father’s love the credentials of my mission.”

^137:6.6 That evening, when they had returned to the land, before they went their way, Jesus, standing by the water’s edge, prayed: “My Father, I thank you for these little ones who, in spite of their doubts, even now believe. And for their sakes have I set myself apart to do your will. And now may they learn to be one, even as we are one.”

^137:7.1 For four long months – March, April, May, and June – this tarrying time continued; Jesus held over 100 long and earnest, though cheerful and joyous, sessions with these 6 associates and his own brother James. Owing to sickness in his family, Jude seldom was able to attend these classes. James, Jesus’ brother, did not lose faith in him, but during these months of delay and inaction Mary nearly despaired of her son. Her faith, raised to such heights at Cana, now sank to new low levels. She could only fall back on her so oft-repeated exclamation: “I cannot understand him. I cannot figure out what it all means.” But James’s wife did much to bolster Mary’s courage.

^137:7.2 Throughout these four months these seven believers, one his own brother in the flesh, were getting acquainted with Jesus; they were getting used to the idea of living with this God-man. Though they called him Rabbi, they were learning not to be afraid of him. Jesus possessed that matchless grace of personality which enabled him so to live among them that they were not dismayed by his divinity. They found it really easy to be “friends with God,” God incarnate in the likeness of mortal flesh. This time of waiting severely tested the entire group of believers. Nothing, absolutely nothing, miraculous happened. Day by day they went about their ordinary work, while night after night they sat at Jesus’ feet. And they were held together by his matchless personality and by the gracious words which he spoke to them evening upon evening.

^137:7.3 This period of waiting and teaching was especially hard on Simon Peter. He repeatedly sought to persuade Jesus to launch forth with the preaching of the kingdom in Galilee while John continued to preach in Judea. But Jesus’ reply to Peter ever was: “Be patient, Simon. Make progress. We shall be none too ready when the Father calls.” And Andrew would calm Peter now and then with his more seasoned and philosophic counsel. Andrew was tremendously impressed with the human naturalness of Jesus. He never grew weary of contemplating how one who could live so near God could be so friendly and considerate of men.

^137:7.4 Throughout this entire period Jesus spoke in the synagogue but twice. By the end of these many weeks of waiting the reports about his baptism and the wine of Cana had begun to quiet down. And Jesus saw to it that no more apparent miracles happened during this time. But even though they lived so quietly at Bethsaida, reports of the strange doings of Jesus had been carried to Herod Antipas, who in turn sent spies to ascertain what he was about. But Herod was more concerned about the preaching of John. He decided not to molest Jesus, whose work continued along so quietly at Capernaum.

^137:7.5 In this time of waiting Jesus endeavoured to teach his associates what their attitude should be toward the various religious groups and the political parties of Palestine. Jesus’ words always were, “We are seeking to win all of them, but we are not of any of them.”

^137:7.6 ¶ The scribes and rabbis, taken together, were called Pharisees. They referred to themselves as the “associates.” In many ways they were the progressive group among the Jews, having adopted many teachings not clearly found in the Hebrew scriptures, such as belief in the resurrection of the dead, a doctrine only mentioned by a later prophet, Daniel.

^137:7.7 ¶ The Sadducees consisted of the priesthood and certain wealthy Jews. They were not such sticklers for the details of law enforcement. The Pharisees and Sadducees were really religious parties, rather than sects.

^137:7.8 ¶ The Essenes were a true religious sect, originating during the Maccabean revolt, whose requirements were in some respects more exacting than those of the Pharisees. They had adopted many Persian beliefs and practices, lived as a brotherhood in monasteries, refrained from marriage, and had all things in common. They specialized in teachings about angels.

^137:7.9 ¶ The Zealots were a group of intense Jewish patriots. They advocated that any and all methods were justified in the struggle to escape the bondage of the Roman yoke.

^137:7.10 ¶ The Herodians were a purely political party that advocated emancipation from the direct Roman rule by a restoration of the Herodian dynasty.

^137:7.11 ¶ In the very midst of Palestine there lived the Samaritans, with whom “the Jews had no dealings,” notwithstanding that they held many views similar to the Jewish teachings.

^137:7.12 ¶ All of these parties and sects, including the smaller Nazarite brotherhood, believed in the sometime coming of the Messiah. They all looked for a national deliverer. But Jesus was very positive in making it clear that he and his disciples would not become allied to any of these schools of thought or practice. The Son of Man was to be neither a Nazarite nor an Essene.

^137:7.13 While Jesus later directed that the apostles should go forth, as John had, preaching the gospel and instructing believers, he laid emphasis on the proclamation of the “good tidings of the kingdom of heaven.” He unfailingly impressed upon his associates that they must “show forth love, compassion, and sympathy.” He early taught his followers that the kingdom of heaven was a spiritual experience having to do with the enthronement of God in the hearts of men.

^137:7.14 As they thus tarried before embarking on their active public preaching, Jesus and the seven spent two evenings each week at the synagogue in the study of the Hebrew scriptures. In later years after seasons of intense public work, the apostles looked back upon these four months as the most precious and profitable of all their association with the Master. Jesus taught these men all they could assimilate. He did not make the mistake of overteaching them. He did not precipitate confusion by the presentation of truth too far beyond their capacity to comprehend.

^137:8.1 On Sabbath, June 22, shortly before they went out on their first preaching tour and about ten days after John’s imprisonment, Jesus occupied the synagogue pulpit for the second time since bringing his apostles to Capernaum.

^137:8.2 A few days before the preaching of this sermon on “The Kingdom,” as Jesus was at work in the boatshop, Peter brought him the news of John’s arrest. Jesus laid down his tools once more, removed his apron, and said to Peter: “The Father’s hour has come. Let us make ready to proclaim the gospel of the kingdom.”

^137:8.3 Jesus did his last work at the carpenter bench on this Tuesday, June 18, A.D. 26. Peter rushed out of the shop and by midafternoon had rounded up all of his associates, and leaving them in a grove by the shore, he went in quest of Jesus. But he could not find him, for the Master had gone to a different grove to pray. And they did not see him until late that evening when he returned to Zebedee’s house and asked for food. The next day he sent his brother James to ask for the privilege of speaking in the synagogue the coming Sabbath day. And the ruler of the synagogue was much pleased that Jesus was again willing to conduct the service.

^137:8.4 ¶ Before Jesus preached this memorable sermon on the kingdom of God, the first pretentious effort of his public career, he read from the Scriptures these passages: “You shall be to me a kingdom of priests, a holy people. Yahweh is our judge, Yahweh is our lawgiver, Yahweh is our king; he will save us. Yahweh is my king and my God. He is a great king over all the earth. Loving-kindness is upon Israel in this kingdom. Blessed be the glory of the Lord for he is our King.”

^137:8.5 When he had finished reading, Jesus said:

^137:8.6 ¶ “I have come to proclaim the establishment of the Father’s kingdom. And this kingdom shall include the worshipping souls of Jew and gentile, rich and poor, free and bond, for my Father is no respecter of persons; his love and his mercy are over all.

^137:8.7 “The Father in heaven sends his spirit to indwell the minds of men, and when I shall have finished my work on earth, likewise shall the Spirit of Truth be poured out upon all flesh. And the spirit of my Father and the Spirit of Truth shall establish you in the coming kingdom of spiritual understanding and divine righteousness. My kingdom is not of this world. The Son of Man will not lead forth armies in battle for the establishment of a throne of power or a kingdom of worldly glory. When my kingdom shall have come, you shall know the Son of Man as the Prince of Peace, the revelation of the everlasting Father. The children of this world fight for the establishment and enlargement of the kingdoms of this world, but my disciples shall enter the kingdom of heaven by their moral decisions and by their spirit victories; and when they once enter therein, they shall find joy, righteousness, and eternal life.

^137:8.8 “Those who first seek to enter the kingdom, thus beginning to strive for a nobility of character like that of my Father, shall presently possess all else that is needful. But I say to you in all sincerity: Unless you seek entrance into the kingdom with the faith and trusting dependence of a little child, you shall in no wise gain admission.

^137:8.9 “Be not deceived by those who come saying here is the kingdom or there is the kingdom, for my Father’s kingdom concerns not things visible and material. And this kingdom is even now among you, for where the spirit of God teaches and leads the soul of man, there in reality is the kingdom of heaven. And this kingdom of God is righteousness, peace, and joy in the Holy Spirit.

^137:8.10 “John did indeed baptize you in token of repentance and for the remission of your sins, but when you enter the heavenly kingdom, you will be baptized with the Holy Spirit.

^137:8.11 “In my Father’s kingdom there shall be neither Jew nor gentile, only those who seek perfection through service, for I declare that he who would be great in my Father’s kingdom must first become server of all. If you are willing to serve your fellows, you shall sit down with me in my kingdom, even as, by serving in the similitude of the creature, I shall presently sit down with my Father in his kingdom.

^137:8.12 “This new kingdom is like a seed growing in the good soil of a field. It does not attain full fruit quickly. There is an interval of time between the establishment of the kingdom in the soul of man and that hour when the kingdom ripens into the full fruit of everlasting righteousness and eternal salvation.

^137:8.13 “And this kingdom which I declare to you is not a reign of power and plenty. The kingdom of heaven is not a matter of meat and drink but rather a life of progressive righteousness and increasing joy in the perfecting service of my Father who is in heaven. For has not the Father said of his children of the world, ‘It is my will that they should eventually be perfect, even as I am perfect.’

^137:8.14 “I have come to preach the glad tidings of the kingdom. I have not come to add to the heavy burdens of those who would enter this kingdom. I proclaim the new and better way, and those who are able to enter the coming kingdom shall enjoy the divine rest. And whatever it shall cost you in the things of the world, no matter what price you may pay to enter the kingdom of heaven, you shall receive manyfold more of joy and spiritual progress in this world, and in the age to come eternal life.

^137:8.15 “Entrance into the Father’s kingdom waits not upon marching armies, upon overturned kingdoms of this world, nor upon the breaking of captive yokes. The kingdom of heaven is at hand, and all who enter therein shall find abundant liberty and joyous salvation.

^137:8.16 “This kingdom is an everlasting dominion. Those who enter the kingdom shall ascend to my Father; they will certainly attain the right hand of his glory in Paradise. And all who enter the kingdom of heaven shall become the sons of God, and in the age to come so shall they ascend to the Father. And I have not come to call the would-be righteous but sinners and all who hunger and thirst for the righteousness of divine perfection.

^137:8.17 “John came preaching repentance to prepare you for the kingdom; now have I come proclaiming faith, the gift of God, as the price of entrance into the kingdom of heaven. If you would but believe that my Father loves you with an infinite love, then you are in the kingdom of God.”

^137:8.18 ¶ When he had thus spoken, he sat down. All who heard him were astonished at his words. His disciples marveled. But the people were not prepared to receive the good news from the lips of this God-man. About 1/3^rd who heard him believed the message even though they could not fully comprehend it; about 1/3^rd prepared in their hearts to reject such a purely spiritual concept of the expected kingdom, while the remaining 1/3^rd could not grasp his teaching, many truly believing that he “was beside himself.”

PAPER № 138
TRAINING THE KINGDOM’S MESSENGERS

Midwayer Commission

^138:0.1 After preaching the sermon on “The Kingdom,” Jesus called the six apostles together that afternoon and began to disclose his plans for visiting the cities around and about the Sea of Galilee. His brothers James and Jude were very much hurt because they were not called to this conference. Up to this time they had regarded themselves as belonging to Jesus’ inner circle of associates. But Jesus planned to have no close relatives as members of this corps of apostolic directors of the kingdom. This failure to include James and Jude among the chosen few, together with his apparent aloofness from his mother ever since the experience at Cana, was the starting point of an ever-widening gulf between Jesus and his family. This situation continued throughout his public ministry – they very nearly rejected him – and these differences were not fully removed until after his death and resurrection. His mother constantly wavered between attitudes of fluctuating faith and hope, and increasing emotions of disappointment, humiliation, and despair. Only Ruth, the youngest, remained unswervingly loyal to her father-brother.

^138:0.2 Until after the resurrection, Jesus’ entire family had very little to do with his ministry. If a prophet is not without honour save in his own country, he is not without understanding appreciation save in his own family.

^138:1.1 The next day, Sunday, June 23, A.D. 26, Jesus imparted his final instructions to the six. He directed them to go forth, two and two, to teach the glad tidings of the kingdom. He forbade them to baptize and advised against public preaching. He went on to explain that later he would permit them to preach in public, but that for a season, and for many reasons, he desired them to acquire practical experience in dealing personally with their fellow men. Jesus purposed to make their first tour entirely one of personal work. Although this announcement was something of a disappointment to the apostles, still they saw, at least in part, Jesus’ reason for thus beginning the proclamation of the kingdom, and they started out in good heart and with confident enthusiasm. He sent them forth by twos, James and John going to Kheresa, Andrew and Peter to Capernaum, while Philip and Nathaniel went to Tarichea.

^138:1.2 Before they began this first two weeks of service, Jesus announced to them that he desired to ordain 12 apostles to continue the work of the kingdom after his departure and authorized each of them to choose one man from among his early converts for membership in the projected corps of apostles. John spoke up, asking: “But, Master, will these six men come into our midst and share all things equally with us who have been with you since the Jordan and have heard all your teaching in preparation for this, our first labour for the kingdom?” And Jesus replied: “Yes, John, the men you choose shall become one with us, and you will teach them all that pertains to the kingdom, even as I have taught you.” After thus speaking, Jesus left them.

^138:1.3 The six did not separate to go to their work until they had exchanged many words in discussion of Jesus’ instruction that each of them should choose a new apostle. Andrew’s counsel finally prevailed, and they went forth to their labours. In substance Andrew said: “The Master is right; we are too few to encompass this work. There is need for more teachers, and the Master has manifested great confidence in us inasmuch as he has intrusted us with the choosing of these six new apostles.” This morning, as they separated to go to their work, there was a bit of concealed depression in each heart. They knew they were going to miss Jesus, and besides their fear and timidity, this was not the way they had pictured the kingdom of heaven being inaugurated.

^138:1.4 It had been arranged that the six were to labour for two weeks, after which they were to return to the home of Zebedee for a conference. Meantime Jesus went over to Nazareth to visit with Joseph and Simon and other members of his family living in that vicinity. Jesus did everything humanly possible, consistent with his dedication to the doing of his Father’s will, to retain the confidence and affection of his family. In this matter he did his full duty and more.

^138:1.5 While the apostles were out on this mission, Jesus thought much about John, now in prison. It was a great temptation to use his potential powers to release him, but once more he resigned himself to “wait upon the Father’s will.”