Текст книги "Seven Pillars of Wisdom: A Triumph"

Автор книги: Thomas Edward Lawrence

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East of them were the Druses, heterodox Moslem followers of a mad and dead Sultan of Egypt. They hated Maronites with a bitter hatred; which, when encouraged by the Government and the fanatics of Damascus, found expression in great periodic killings. None the less the Druses were disliked by the Moslem Arabs and despised them in return. They were at feud with the Beduins, and preserved in their mountain a show of the chivalrous semi-feudalism of Lebanon in the days of their autonomous Emirs.

A fifth section in the latitude of Jerusalem would have begun with Germans and with German Jews, speaking German or German-Yiddish, more intractable even than the Jews of the Roman era, unable to endure contact with others not of their race, some of them farmers, most of them shopkeepers, the most foreign, uncharitable part of the whole population of Syria. Around them glowered their enemies, the sullen Palestine peasants, more stupid than the yeomen of North Syria, material as the Egyptians, and bankrupt.

East of them lay the Jordan depth, inhabited by charred serfs; and across it group upon group of self-respecting village Christians who were, after their agricultural co-religionists of the Orontes valley, the least timid examples of our original faith in the country. Among them and east of them were tens of thousands of semi-nomad Arabs, holding the creed of the desert, living on the fear and bounty of their Christian neighbours. Down this debatable land the Ottoman Government had planted a line of Circassian immigrants from the Russian Caucasus. These held their ground only by the sword and the favour of the Turks, to whom they were, of necessity, devoted.

CHAPTER LIX

The tale of Syria was not ended in this count of odd races and religions. Apart from the country-folk, the six great towns–Jerusalem, Beyrout, Damascus, Horns, Hama, and Aleppo–were entities, each with its character, direction, and opinion. The southernmost, Jerusalem, was a squalid town, which every Semitic religion had made holy. Christians and Mohammedans came there on pilgrimage to the shrines of its past, and some Jews looked to it for the political future of their race. These united forces of the past and the future were so strong that the city almost failed to have a present. Its people, with rare exceptions, were characterless as hotel servants, living on the crowd of visitors passing through. Ideals of Arab nationality were far from them, though familiarity with the differences of Christians at their moment of most poignant sentience had led the classes of Jerusalem to despise us all.

Beyrout was altogether new. It would have been bastard French in feeling as in language but for its Greek harbour and American college. Public opinion in it was that of the Christian merchants, fat men living by exchange; for Beyrout itself produced nothing. The next strongest component was the class of returned emigrants, happy on invested savings in the town of Syria which most resembled that Washington Street where they had made good. Beyrout was the door of Syria, a chromatic Levantine screen through which cheap or shop-soiled foreign influences entered: it represented Syria as much as Soho the Home Counties.

Yet Beyrout, because of its geographical position, because of its schools, and the freedom engendered by intercourse with foreigners, had contained before the war a nucleus of people, talking, writing, thinking like the doctrinaire Cyclopasdists who paved the way for revolution in France. For their sake, and for its wealth, and its exceeding loud and ready voice, Beyrout was to be reckoned with.

Damascus, Horns, Hama and Aleppo were the four ancient cities in which native Syria took pride. They stretched like a chain along the fertile valleys between the desert and the hills. Because of their setting they turned their backs upon the sea and looked eastward. They were Arab, and knew themselves such. Of them, and of Syria, Damascus was the inevitable head; the seat of lay government; and the religious centre. Its sheikhs were leaders of opinion, more 'Meccan' than others elsewhere. Its fresh and turbulent citizens, always willing to strike, were as extreme in thought and word as in pleasure. The city boasted to move before any part of Syria. The Turks made it military headquarters, just as certainly as the Arab Opposition, and Oppenheim, and Sheikh Shawish there established themselves. Damascus was a lode-star to which Arabs were naturally drawn: a capital which would not smoothly be subservient to any alien race.

Horns and Hama were twins disliking one another. All in them manufactured things: in Horns often cotton and wool, in Hama brocaded silks. Their industries were prosperous and increasing, their merchants quick to find new outlets, or to meet new tastes, in North Africa, the Balkans, Asia Minor, Arabia, Mesopotamia. They demonstrated the productive ability of Syria, unguided by foreigners, as Beyrout proved its skill in distribution. Yet while the prosperity of Beyrout made it Levantine, the prosperity of Horns and Kama reinforced their localism; made them more firmly native, more jealously native. Almost it seemed as though familiarity with plant and power taught people that their fathers' manners were best.

Aleppo was a great city in Syria, but not of it, nor of Anatolia, nor of Mesopotamia. There the races, creeds, and tongues of the Ottoman Empire met and knew one another in a spirit of compromise. The clash of characteristics, which made its streets a kaleidoscope, imbued the Aleppine with a lewd thoughtfulness which corrected in him what was blatant in the Damascene. Aleppo had shared in all the civilizations which turned about it: the result seemed to be a lack of zest in its people's belief. Even so, they surpassed the rest of Syria. They fought and traded more; were more fanatical and vicious; and made most beautiful things: but all with a dearth of conviction which rendered barren their multitudinous strength.

It was typical of Aleppo that in it, while yet Mohammedan feeling ran high, more fellowship should rule between Christian and Mohammedan, Armenian, Arab, Turk, Kurd and Jew, than in perhaps any other great city of the Ottoman Empire, and that more friendliness, though little licence, should have been accorded to Europeans. Politically, the town stood aside altogether, save in Arab quarters which, like overgrown half-nomad villages scattered over with priceless mediaeval mosques, extended east and south of the mural crown of its great citadel. The intensity of their self-sown patriotism tinged the bulk of the citizens outside them with a colour of local consciousness which was by so much less vivid than the Beyrout-acquired unanimity of Damascus.

All these peoples of Syria were open to us by the master-key of their common Arabic language. Their distinctions were political and religious: morally they differed only in the steady gradation from neurotic sensibility on the sea coast to reserve inland. They were quick-minded; admirers, but not seekers of truth; self-satisfied; not (like the Egyptians) helpless before abstract ideas, but unpractical; and so lazy in mind as to be habitually superficial. Their ideal was ease in which to busy themselves with others' affairs.

From childhood they were lawless, obeying their fathers only from physical fear; and their government later for much the same reason: yet few races had the respect of the upland Syrian for customary law. All of them wanted something new, for with their superficiality and lawlessness went a passion for politics, a science fatally easy for the Syrian to smarter, but too difficult for him to master. They were discontented always with what government they had; such being their intellectual pride; but few of them honestly thought out a working alternative, and fewer still agreed upon one.

In settled Syria there was no indigenous political entity larger than the village, in patriarchal Syria nothing more complex than the clan; and these units were informal and voluntary, devoid of sanction, with heads indicated from the entitled families only by the slow cementing of public opinion. All higher constitution was the imported bureau-system of the Turk, in practice either fairly good or very bad according to the frailty of the human instruments (generally gendarmes) through which, in the last resort, it worked.

The people, even the best-taught, showed a curious blindness to the unimportance of their country, and a misconception of the selfishness of great powers whose normal course was to consider their own interests before those of unarmed races. Some cried aloud for an Arab kingdom. These were usually Moslems; and the Catholic Christians would counter them by demanding European protection of a thelemic order, conferring privileges without obligation. Both proposals were, of course, far from the hearts of the national groups, who cried for autonomy for Syria, having a knowledge of what autonomy was, but not knowing Syria; for in Arabic there was no such name, nor any name for all the country any of them meant. The verbal poverty of their Rome-borrowed name indicated a political disintegration. Between town and town, village and village, family and family, creed and creed, existed intimate jealousies sedulously fostered by the Turks.

Time seemed to have proclaimed the impossibility of autonomous union for such a land. In history, Syria had been a corridor between sea and desert, joining Africa to Asia, Arabia to Europe. It had been a prize-ring, a vassal, of Anatolia, of Greece, of Rome, of Egypt, of Arabia, of Persia, of Mesopotamia. When given a momentary independence by the weakness of neighbours it had fiercely resolved into discordant northern, southern, eastern and western 'kingdoms' with the area at best of Yorkshire, at worst of Rutland; for if Syria was by nature a vassal country it was also by habit a country of tireless agitation and incessant revolt.

The master-key of opinion lay in the common language: where also, lay the key of imagination. Moslems whose mother tongue was Arabic looked upon themselves for that reason as a chosen people. Their heritage of the Koran and classical literature held the Arabic-speaking peoples together. Patriotism, ordinarily of soil or race, was warped to a language.

A second buttress of a polity of Arab motive was the dim glory of the early Khalifate, whose memory endured among the people through centuries of Turkish misgovernment. The accident that these traditions savoured rather of the Arabian Nights than of sheer history maintained the Arab rank and file in their conviction that their past was more splendid than the present of the Ottoman Turk.

Yet we knew that these were dreams. Arab Government in Syria, though buttressed on Arabic prejudices, would be as much 'imposed' as the Turkish Government, or a foreign protectorate, or the historic Caliphate. Syria remained a vividly coloured racial and religious mosaic. Any wide attempt after unity would make a patched and parcelled thing, ungrateful to a people whose instincts ever returned towards parochial home rule.

Our excuse for over-running expediency was War. Syria, ripe for spasmodic local revolt, might be seethed up into insurrection, if a new factor, offering to realize that centripetal nationalism of the Beyrout Cyclopaedists, arose to restrain the jarring sects and classes. Novel the factor must be, to avoid raising a jealousy of itself: not foreign, since the conceit of Syria forbade.

Within our sight the only independent factor with acceptable groundwork and fighting adherents was a Sunni prince, like Feisal, pretending to revive the glories of Ommayad or Ayubid. He might momentarily combine the inland men until success came with its need to transfer their debauched enthusiasm to the service of ordered government. Then would come reaction; but only after victory; and for victory everything material and moral might be pawned.

There remained the technique and direction of the new revolts: but the direction a blind man could see. The critical centre of Syria in all ages had been the Yarmuk Valley, Hauran, and Deraa. When Hauran joined us our campaign would be well ended. The process should be to set up another ladder of tribes, comparable to that from Wejh to Akaba: only this time our ladder would be made of steps of Howeitat, Beni Sakhr, Sherarat, Rualla, and Serahin, to raise us three hundred miles to Azrak, the oasis nearest Hauran and Jebel Druse.

In character our operations of development for the final stroke should be like naval war, in mobility, ubiquity, independence of bases and communications, ignoring of ground features, of strategic areas, of fixed directions, of fixed points. 'He who commands the sea is at great liberty, and may take as much or as little of the war as he will.' And we commanded the desert. Camel raiding parties, self-contained like ships, might cruise confidently along the enemy's cultivation-frontier, sure of an unhindered retreat into their desert-element which the Turks could not explore.

Discrimination of what point of the enemy organism to disarrange would come to us with war practice. Our tactics should be tip and run: not pushes, but strokes. We should never try to improve an advantage. We should use the smallest force in the quickest time at the farthest place.

The necessary speed and range for distant war we would attain through the frugality of the desert men, and their efficiency on camels. The camel, that intricate, prodigious piece of nature, in expert hands yielded a remarkable return. On them we were independent of supply for six weeks, if each man had a half-bag of flour, forty-five pounds in weight, slung on his riding-saddle.

Of water we would not want to carry more than a pint each. The camels must drink, and there was no gain in making ourselves richer than our mounts. Some of us never drank between wells, but those were hardy men: most drank fully at each well, and carried a drink for an intermediate dry day. In summer the camels would do about two hundred and fifty miles after a watering; a three days' vigorous march. An easy stage was fifty miles: eighty was good: in an emergency we might do one hundred and ten miles in the twenty-four hours: twice the Ghazala, our greatest camel, did one hundred and forty-three alone with me. Wells were seldom a hundred miles apart, so the pint reserve was latitude enough.

Our six weeks' food gave us capacity for a thousand miles out and home. The endurance of our camels made it possible for us (for me, the camel-novice in the army, 'painful' would be the fitter word) to ride fifteen hundred miles in thirty days, without fear of starvation; because, even if we exceeded in time, each of us sat on two hundred pounds of potential meat, and the man made camel-less could double-bank another, riding two-up, in emergency.

The equipment of the raiding parties should aim at simplicity; with, nevertheless, a technical superiority over the Turks in the critical department. I sent to Egypt demands for great quantities of light automatic guns, Hotchkiss or Lewis, to be used as snipers' tools. The men we trained to them were kept deliberately ignorant of the mechanism, not to waste speed in action upon efforts at repair. Ours were battles of minutes, fought at eighteen miles an hour. If a gun jammed, the gunner must throw it aside and go in with his rifle.

Another distinguishing feature might be high explosives. We evolved special dynamite methods, and by the end of the war could demolish any quantity of track and bridges with economy and safety. Allenby was generous with explosive. It was only guns we never got until the last month–and the pity of it! In manoeuvre war one long-range gun outweighed ninety-nine short.

The distribution of the raiding parties was unorthodox. We could not mix or combine tribes, because of their distrusts: nor could we use one in the territory of another. In compensation we aimed at the widest dissipation of force; and we added fluidity to speed by using one district on Monday, another on Tuesday, a third on Wednesday. Thus natural mobility was reinforced. In pursuit, our ranks refilled with fresh men at each new tribe, and maintained the pristine energy. In a real sense maximum disorder was our equilibrium.

The internal economy of our raiding parties achieved irregularity and extreme articulation. Our circumstances were not twice similar, so no system could fit them twice: and our diversity threw the enemy intelligence off the track. By identical battalions and divisions information built itself up, until a corps could be inferred on corpses from three companies. Our strengths depended upon whim.

We were serving a common ideal, without tribal emulation, and so could not hope for ESPRIT DE CORPS. Ordinary soldiers were made a caste either by great rewards in pay, dress and privilege: or by being cut off from life by contempt. We could not so knit man to man, for our tribesmen were in arms willingly. Many armies had been voluntarily enlisted: few served voluntarily. Any of our Arabs could go home without penalty whenever the conviction failed him: the only contract was honour.

Consequently we had no discipline in the sense in which it was restrictive, submergent of individuality, the Lowest Common Denominator of men. In peace-armies discipline meant the hunt, not of an average but of an absolute; the hundred per cent standard in which the ninety-nine were played down to the level of the weakest man on parade. The aim was to render the unit a unit, the man a type; in order that their effort might be calculable, and the collective output even in grain and bulk. The deeper the discipline, the lower was the individual excellence; also the more sure the performance.

By this substitution of a sure job for a possible masterpiece, military science made a deliberate sacrifice of capacity in order to reduce the uncertain element, the bionomic factor, in enlisted humanity. Discipline's necessary accompaniment was compound or social war–that form in which the fighting man was the product of the multiplied exertions of a long hierarchy, from workshop to supply unit, which kept him active in the field.

The Arab war should react against this, and be simple and individual. Every enrolled man should serve in the line of battle and be self-contained there. The efficiency of our forces was the personal efficiency of the single man. It seemed to me that, in our articulated war, the sum yielded by single men would at least equal the product of a compound system of the same strength.

In practice we should not employ in the firing line the great numbers which a simple system put theoretically at our disposal, lest our attack (as contrasted with our threat) become too extended. The moral strain of isolated fighting made 'simple' war very hard upon the soldier, exacting from him special initiative, endurance, enthusiasm. Irregular war was far more intellectual than a bayonet charge, far more exhausting than service in the comfortable imitative obedience of an ordered army. Guerillas must be allowed liberal work room: in irregular war, of two men together, one was being wasted. Our ideal should be to make our battle a series of single combats, our ranks a happy alliance of agile commanders-in-chief.

CHAPTER LX

Vessels steamed up the Gulf of Akaba. Feisal landed, and with him Jaafar, his staff, and Joyce, the fairy godmother. There came the armoured cars, Goslett, Egyptian labourers and thousands of troops. To repair the six weeks' peace, Falkenhayn had been down to advise the Turks, and his fine intelligence made them worthier our opposition. Maan was a special command, under Behjet, the old G.O.C. Sinai. He had six thousand infantry, a regiment of cavalry and mounted infantry, and had entrenched Maan till it was impregnable according to the standard of manoeuvre war. A flight of aeroplanes operated daily thence. Great supply dumps had been collected.

By now the Turkish preparations were complete; they began to move, disclosing that their objective was Guweira, the best road for Akaba. Two thousand infantry pushed out to Aba el Lissan, and fortified it. Cavalry kept the outskirts, to contain a possible Arab counter-stroke from the Wadi Musa side.

This nervousness was our cue. We would play with them and provoke them to go for us in Wadi Musa, where the natural obstacles were so tremendous that the human defending factor might behave as badly as it liked, and yet hold the place against attack.

To bait the hook, the men of neighbouring Delagha were set busy. The Turks, full of spirit, put in a counter-stroke, and suffered sharply. We rubbed into the peasantry of Wadi Musa the rich booty now enjoyed by their rivals of Delagha. Maulud, the old war-horse, went up with his mule-mounted regiment, and quartered himself among the famous ruins of Petra. The encouraged Liathena, under their one-eyed sheikh, Khalil, began to foray out across the plateau, and to snap up by twos and threes Turkish riding or transport animals, together with the rifles of their occasional guards. This went on for weeks, while the irritated Turks grew hotter and hotter.

We could also prick the Turks into discomfort by asking General Salmond for his promised long-distance air raid on Maan. As it was difficult, Salmond had chosen Stent, with other tried pilots of Rabegh or Wejh, and told them to do their best. They had experience of forced landing on desert surfaces and could pick out an unknown destination across unmapped hills: Stent spoke Arabic perfectly. The flight had to be air-contained, but its commander was full of resource and display, like other bundles of nerves, who, to punish themselves, did outrageous things. On this occasion he ordered low flying, to make sure the aim; and profited by reaching Maan, and dropping thirty-two bombs in and about the unprepared station. Two bombs into the barracks killed thirty-five men and wounded fifty. Eight struck the engine-shed, heavily damaging the plant and stock. A bomb in the General's kitchen finished his cook and his breakfast. Four fell on the aerodrome. Despite the shrapnel our pilots and engines returned safely to their temporary landing ground at Kuntilla above Akaba.

That afternoon they patched the machines, and after dark slept under their wings. In the following dawn they were off once more, three of them this time, to Aba el Lissan, where the sight of the great camp had made Stent's mouth water. They bombed the horse lines and stampeded the animals, visited the tents and scattered the Turks. As on the day before, they flew low and were much hit, but not fatally. Long before noon they were back in Kuntilla.

Stent looked over the remaining petrol and bombs, and decided they were enough for one more effort. So he gave directions to everyone to look for the battery which had troubled them in the morning. They started in the midday heat. Their loads were so heavy they could get no height, and therefore came blundering over the crest behind Aba el Lissan, and down the valley at about three hundred feet. The Turks, always somnolent at noon, were taken completely by surprise. Thirty bombs were dropped: one silenced the battery, the others killed dozens of men and animals. Then the lightened machines soared up and home to El Arish. The Arabs rejoiced: the Turks were seriously alarmed. Behjet Pasha set his men to digging shelters, and when his aeroplanes had been repaired, he disposed them innocuously about the plateau for camp defence.

By air we had perturbed the Turks: by irritative raids we were luring them towards a wrong objective. Our third resource to ruin their offensive was to hinder the railway, whose need would make them split up the striking force on defensive duties. Accordingly we arranged many demolitions for mid-September.

I decided also to revive the old idea of mining a train. Something more vigorous and certain than automatic mines was indicated, and I had imagined a direct firing, by electricity, of a charge under the locomotive. The British sappers encouraged me to try, especially General Wright, the chief engineer in Egypt, whose experience took a sporting interest in my irregularities. He sent me the recommended tools: an exploder and some insulated cable. With them I went on board H.M.S. NUMBER, our new guard-ship, and introduced myself to Captain Snagge, in command.

Snagge was fortunate in his ship, which had been built for Brazil, and was much more comfortably furnished than British monitors; and we were doubly fortunate in him and in this, for he was the spirit of hospitality. His inquiring nature took interest in the shore, and saw the comic side even of our petty disasters. To tell him the story of a failure was to laugh at it, and always for a good story he gave me a hot bath, and tea with civilized trappings, free from every suspicion of blown sand. His kindness and help served us in lieu of visits to Egypt for repairs, and enabled us to hammer on against the Turks through month after month of feckless disappointment.

The exploder was in a formidable locked white box, very heavy. We split it open, found a ratchet handle, and pushed it down without harming the ship. The wire was heavy rubber-insulated cable. We cut it in half, fastened the ends to screw terminals on the box, and transmitted shocks to one another convincingly. It worked.

I fetched detonators. We stuffed the free ends of the cable into one and pumped the handle: nothing followed. We tried again and again ineffectually, grieving over it. At last Snagge rang his bell for the gunner warrant officer who knew all about circuits. He suggested special electric detonators. The ship carried six, and gave me three of them. We joined one up with our box, and when the handle was crashed down it popped off beautifully. So I felt that I knew all about it and turned to arrange the details of the raid.

Of targets, the most promising and easiest-reached seemed Mudowwara, a water station eighty miles south of Maan. A smashed train there would embarrass the enemy. For men, I would have the tried Howeitat; and, at the same time, the expedition would test the three Haurani peasants whom I had added to my personal followers. In view of the new importance of the Hauran, there was need for us to learn its dialect, the construction and jealousies of its clan-framework, and its names and roads. These three fellows, Rahail, Assaf and Hemeid would teach me their home-affairs imperceptibly, as we rode on business, chatting.

To make sure of the arrested train required guns and machine-guns. For the first, why not trench-mortars? For the second, Lewis guns? Accordingly, Egypt chose two forceful sergeant-instructors from the Army School at Zeitun, to teach squads of Arabs in Akaba how to use such things. Snagge gave them quarters in his ship, since we had, as yet, no convenient English camp ashore.

Their names may have been Yells and Brooke, but became Lewis and Stokes after their jealously-loved tools. Lewis was an Australian, long, thin and sinuous, his supple body lounging in unmilitary curves. His hard face, arched eyebrows, and predatory nose set off the peculiarly Australian air of reckless willingness and capacity to do something very soon. Stokes was a stocky English yeoman, workmanlike and silent; always watching for an order to obey.

Lewis, full of suggestion, emerged bursting with delight at what had been well done whenever a thing happened. Stokes never offered opinion until after action, when he would stir his cap reflectively, and painstakingly recount the mistakes he must next time avoid. Both were admirable men. In a month, without common language or interpreter, they got on terms with their classes and taught them their weapons with reasonable precision. More was not required: for an empirical habit appeared to agree with the spirit of our haphazard raids better than complete scientific knowledge.

As we worked at the organization of the raid, our appetites rose. Mudowwara station sounded vulnerable. Three hundred men might rush it suddenly. That would be an achievement, for its deep well was the only one in the dry sector below Maan. Without its water, the train service across the gap would become uneconomic in load.

CHAPTER LXI

Lewis, the Australian, at such an ambitious moment, said that he and Stokes would like to be of my party. A new, attractive idea. With them we should feel sure of our technical detachments, whilst attacking a garrisoned place. Also, the sergeants wanted to go very much, and their good work deserved reward. They were warned that their experiences might not at the moment seem altogether joyful. There were no rules; and there could be no mitigation of the marching, feeding, and fighting, inland. If they went they would lose their British Army comfort and privilege, to share and share with the Arabs (except in booty!) and suffer exactly their hap in food and discipline. If anything went wrong with me, they, not speaking Arabic, would be in a tender position.

Lewis replied that he was looking for just this strangeness of life. Stokes supposed that if we did it, he could. So they were lent two of my best camels (their saddle-bags tight with bully-beef and biscuits) and on September the seventh we went together up Wadi Itm, to collect our Howeitat from Auda in Guweira.

For the sergeants' sake, to harden them gently, things were made better than my word. We marched very easily for to-day, while we were our own masters. Neither had been on a camel before, and there was risk that the fearful heat of the naked granite walls of Itm might knock them out before the trip had properly begun. September was a bad month. A few days before, in the shade of the palm-gardens of Akaba beach, the thermometer had shown a hundred and twenty degrees. So we halted for midday under a cliff, and in the evening rode only ten miles to camp for the night.