Текст книги "Seven Pillars of Wisdom: A Triumph"

Автор книги: Thomas Edward Lawrence

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The track out of the valley when we reached its head was execrable, and the descent beyond into Wadi Marrakh almost dangerous; but the view from the crest compensated us. Wadi Marrakh, a broad, peaceful avenue, ran between two regular straight walls of hills to a circus four miles off where valleys from left, right and front seemed to meet. Artificial heaps of uncut stone were piled about the approach. As we entered it, we saw that the grey hill-walls swept back on each side in a half-circle. Before us, to the south, the curve was barred across by a straight wall or step of blue-black lava, standing over a little grove of thorn trees. We made for these and lay down in their thin shade, grateful in such sultry air for any pretence of coolness.

The day, now at its zenith, was very hot; and my weakness had so increased that my head hardly held up against it. The puffs of feverish wind pressed like scorching hands against our faces, burning our eyes. My pain made me breathe in gasps through the mouth; the wind cracked my lips and seared my throat till I was too dry to talk, and drinking became sore; yet I always needed to drink, as my thirst would not let me lie still and get the peace I longed for. The flies were a plague.

The bed of the valley was of fine quartz gravel and white sand. Its glitter thrust itself between our eyelids; and the level of the ground seemed to dance as the wind moved the white tips of stubble grass to and fro. The camels loved this grass, which grew in tufts, about sixteen inches high, on slate-green stalks. They gulped down great quantities of it until the men drove them in and couched them by me. At the moment I hated the beasts, for too much food made their breath stink; and they rumblingly belched up a new mouthful from their stomachs each time they had chewed and swallowed the last, till a green slaver flooded out between their loose lips over the side teeth, and dripped down their sagging chins.

Lying angrily there, I threw a stone at the nearest, which got up and wavered about behind my head: finally it straddled its back legs and staled in wide, bitter jets; and I was so far gone with the heat and weakness and pain that I just lay there and cried about it unhelping. The men had gone to make a fire and cook a gazelle one of them had fortunately shot; and I realized that on another day this halt would have been pleasant to me; for the hills were very strange and their colours vivid. The base had the warm grey of old stored sunlight; while about their crests ran narrow veins of granite-coloured stone, generally in pairs, following the contour of the skyline like the rusted metals of an abandoned scenic railway. Arslan said the hills were combed like cocks, a sharper observation.

After the men had fed we re-mounted, and easily climbed the first wave of the lava flood. It was short, as was the second, on the top of which lay a broad terrace with an alluvial plot of sand and gravel in its midst. The lava was a nearly clean floor of iron-red rock-cinders, over which were scattered fields of loose stone. The third and other steps ascended to the south of us: but we turned east, up Wadi Gara.

Gara had, perhaps, been a granite valley down whose middle the lava had flowed, slowly filling it, and arching itself up in a central heap. On each side were deep troughs, between the lava and the hill-side. Rain water flooded these as often as storms burst in the hills. The lava flow, as it coagulated, had been twisted like a rope, cracked, and bent back irregularly upon itself. The surface was loose with fragments through which many generations of camel parties had worn an inadequate and painful track.

We struggled along for hours, going slowly, our camels wincing at every stride as the sharp edges slipped beneath their tender feet. The paths were only to be seen by the droppings along them, and by the slightly bluer surfaces of the rubbed stones. The Arabs declared them impassable after dark, which was to be believed, for we risked laming our beasts each time our impatience made us urge them on. Just before five in the afternoon, however, the way got easier. We seemed to be near the head of the valley, which grew narrow. Before us on the right, an exact cone-crater, with tidy furrows scoring it from lip to foot, promised good going; for it was made of black ash, clean as though sifted, with here and there a bank of harder soil, and cinders. Beyond it was another lava-field, older perhaps than the valleys, for its stones were smoothed, and between them were straths of flat earth, rank with weeds. In among these open spaces were Beduin tents, whose owners ran to us when they saw us coming; and, taking our head-stalls with hospitable force, led us in.

They proved to be Sheikh Fahad el Hansha and his men: old and garrulous warriors who had marched with us to Wejh, and had been with Garland on that great occasion when his first automatic mine had succeeded under a troop train near Toweira station. Fahad would not hear of my resting quietly outside his tent, but with the reckless equality of the desert men urged me into an unfortunate place inside among his own vermin. There he plied me with bowl after bowl of diuretic camel-milk between questions about Europe, my home tribe, the English camel-pasturages, the war in the Hejaz and the wars elsewhere, Egypt and Damascus, how Feisal was, why did we seek Abdulla, and by what perversity did I remain Christian, when their hearts and hands waited to welcome me to the Faith?

So passed long hours till ten at night, when the guest-sheep was carried in, dismembered royally over a huge pile of buttered rice. I ate as manners demanded, twisted myself up in my cloak, and slept; my bodily exhaustion, after those hours of the worst imaginable marching, proofing me against the onslaught of lice and fleas. The illness, however, had stimulated my ordinarily sluggish fancy, which ran riot this night in dreams of wandering naked for a dark eternity over interminable lava (like scrambled egg gone iron-blue, and very wrong), sharp as insect-bites underfoot; and with some horror, perhaps a dead Moor, always climbing after us.

In the morning we woke early and refreshed, with our clothes stinging-full of fiery points feeding on us. After one more bowl of milk proffered us by the eager Fahad, I was able to walk unaided to my camel and mount her actively. We rode up the last piece of Wadi Gara to the crest, among cones of black cinders from a crater to the south. Thence we turned to a branch valley, ending in a steep and rocky chimney, up which we pulled our camels.

Beyond we had an easy descent into Wadi Murrmiya, whose middle bristled with lava like galvanized iron, on each side of which there were smooth sandy beds, good going. After a while we came to a fault in the flow, which served as a track to the other side. By it we crossed over, finding the lava pocketed with soils apparently of extreme richness, for in them were leafy trees and lawns of real grass, starred with flowers, the best grazing of all our ride, looking the more wonderfully green because of the blue-black twisted crusts of rock about. The lava had changed its character. Here were no piles of loose stones, as big as a skull or a man's hand, rubbed and rounded together; but bunched and crystallized fronds of metallic rock, altogether impassable for bare feet.

Another watershed conducted us to an open place where the Jeheina had ploughed some eight acres of the thin soil below a thicket of scrub. They said there were like it in the neighbourhood other fields, silent witnesses to the courage and persistence of the Arabs.

It was called Wadi Chetl, and after it was another broken river of lava, the worst yet encountered. A shadowy path zigzagged across it. We lost one camel with a broken fore-leg, the result of a stumble in a pot-hole; and the many bones which lay about showed that we were not the only party to suffer misfortune in the passage. However, this ended our lava, according to the guides, and we went thence forward along easy valleys with finally a long run up a gentle slope till dusk. The going was so good and the cool of the day so freshened me that we did not halt at nightfall, after our habit, but pushed on for an hour across the basin of Murrmiya into the basin of Wadi Ais, and there, by Tleih, we stopped for our last camp in the open.

I rejoiced that we were so nearly in, for fever was heavy on me. I was afraid that perhaps I was going to be really ill, and the prospect of falling into the well-meaning hands of tribesmen in such a state was not pleasant. Their treatment of every sickness was to burn holes in the patient's body at some spot believed to be the complement of the part affected. It was a cure tolerable to such as had faith in it, but torture to the unbelieving: to incur it unwillingly would be silly, and yet certain; for the Arabs' good intentions, selfish as their good digestions, would never heed a sick man's protesting.

The morning was easy, over open valleys and gentle rides into Wadi Ais. We arrived at Abu Markha, its nearest watering-place, just a few minutes after Sherif Abdulla had dismounted there, and while he was ordering his tents to be pitched in an acacia glade beyond the well. He was leaving his old camp at Bir el Amri, lower down the valley, as he had left Murabba, his camp before, because the ground had been fouled by the careless multitude of his men and animals. I gave him the documents from Feisal, explaining the situation in Medina, and the need we had of haste to block the railway. I thought he took it coolly; but, without argument, went on to say that I was a little tired after my journey, and with his permission would lie down and sleep a while. He pitched me a tent next his great marquee, and I went into it and rested myself at last. It had been a struggle against faintness day-long in the saddle to get here at all: and now the strain was ended with the delivery of my message, I felt that another hour would have brought the breaking point.

CHAPTER XXXIII

About ten days I lay in that tent, suffering a bodily weakness which made my animal self crawl away and hide till the shame was passed. As usual in such circumstances my mind cleared, my senses became more acute, and I began at last to think consecutively of the Arab Revolt, as an accustomed duty to rest upon against the pain. It should have been thought out long before, but at my first landing in Hejaz there had been a crying need for action, and we had done what seemed to instinct best, not probing into the why, nor formulating what we really wanted at the end of all. Instinct thus abused without a basis of past knowledge and reflection had grown intuitive, feminine, and was now bleaching my confidence; so in this forced inaction I looked for the equation between my book-reading and my movements, and spent the intervals of uneasy sleeps and dreams in plucking at the tangle of our present.

As I have shown, I was unfortunately as much in command of the campaign as I pleased, and was untrained. In military theory I was tolerably read, my Oxford curiosity having taken me past Napoleon to Clausewitz and his school, to Caemmerer and Moltke, and the recent Frenchmen. They had all seemed to be one-sided; and after looking at Jomini and Willisen, I had found broader principles in Saxe and Guibert and the eighteenth century. However, Clausewitz was intellectually so much the master of them, and his book so logical and fascinating, that unconsciously I accepted his finality, until a comparison of Kuhne and Foch disgusted me with soldiers, wearied me of their officious glory, making me critical of all their light. In any case, my interest had been abstract, concerned with the theory and philosophy of warfare especially from the metaphysical side.

Now, in the field everything had been concrete, particularly the tiresome problem of Medina; and to distract myself from that I began to recall suitable maxims on the conduct of modern, scientific war. But they would not fit, and it worried me. Hitherto, Medina had been an obsession for us all; but now that I was ill, its image was not clear, whether it was that we were near to it (one seldom liked the attainable), or whether it was that my eyes were misty with too constant staring at the butt. One afternoon I woke from a hot sleep, running with sweat and pricking with flies, and wondered what on earth was the good of Medina to us? Its harmfulness had been patent when we were at Yenbo and the Turks in it were going to Mecca: but we had changed all that by our march to Wejh. To-day we were blockading the railway, and they only defending it. The garrison of Medina, reduced to an inoffensive size, were sitting in trenches destroying their own power of movement by eating the transport they could no longer feed. We had taken away their power to harm us, and yet wanted to take away their town. It was not a base for us like Wejh, nor a threat like Wadi Ais. What on earth did we want it for?

The camp was bestirring itself after the torpor of the midday hours; and noises from the world outside began to filter in to me past the yellow lining of the tent-canvas, whose every hole and tear was stabbed through by a long dagger of sunlight. I heard the stamping and snorting of the horses plagued with flies where they stood in the shadow of the trees, the complaint of camels, the ringing of coffee mortars, distant shots. To their burden I began to drum out the aim in war. The books gave it pat–the destruction of the armed forces of the enemy by the one process-battle. Victory could he purchased only by blood. This was a hard saying for us. As the Arabs had no organized forces, a Turkish Foch would have no aim? The Arabs would not endure casualties. How would our Clausewitz buy his victory? Von der Goltz had seemed to go deeper, saying it was necessary not to annihilate the enemy, but to break his courage. Only we showed no prospect of ever breaking anybody's courage.

However, Goltz was a humbug, and these wise men must be talking metaphors; for we were indubitably winning our war; and as I pondered slowly, it dawned on me that we had won the Hejaz war. Out of every thousand square miles of Hejaz nine hundred and ninety-nine were now free. Did my provoked jape at Vickery, that rebellion was more like peace than like war, hold as much truth as haste? Perhaps in war the absolute did rule, but for peace a majority was good enough. If we held the rest, the Turks were welcome to the tiny fraction on which they stood, till peace or Doomsday showed them the futility of clinging to our window-pane.

I brushed off the same flies once more from my face patiently, content to know that the Hejaz War was won and finished with: won from the day we took Wejh, if we had had wit to see it. Then I broke the thread of my argument again to listen. The distant shots had grown and tied themselves into long, ragged volleys. They ceased. I strained my ears for the other sounds which I knew would follow. Sure enough across the silence came a rustle like the dragging of a skirt over the flints, around the thin walls of my tent. A pause, while the camel-riders drew up: and then the soggy tapping of canes on the thick of the beasts' necks to make them kneel.  They knelt without noise: and I timed it in my memory: first the hesitation, as the camels, looking down, felt the soil with one foot for a soft place; then the muffled thud and the sudden loosening of breath as they dropped on their fore-legs, since this party had come far and were tired; then the shuffle as the hind legs were folded in, and the rocking as they tossed from side to side thrusting outward with their knees to bury them in the cooler subsoil below the burning flints, while the riders, with a quick soft patter of bare feet, like birds over the ground, were led off tacitly either to the coffee hearth or to Abdulla's tent, according to their business. The camels would rest there, uneasily switching their tails across the shingle till their masters were free and looked to their stabling.

I had made a comfortable beginning of doctrine, but was left still to find an alternative end and means of war. Ours seemed unlike the ritual of which Foch was priest; and I recalled him, to see a difference in land between HIM and us. In his modern war–absolute war he called it–two nations professing incompatible philosophies put them to the test of force. Philosophically, it was idiotic, for while opinions were arguable, convictons needed shooting to be cured; and the struggle could end only when the supporters of the one immaterial principle had no more means of resistance against the supporters of the other. It sounded like a twentieth-century restatement of the wars of religion, whose logical end was utter destruction of one creed, and whose protagonists believed that God's judgement would prevail. This might do for France and Germany, but would not represent the British attitude. Our Army was not intelligently maintaining a philosophic conception in Flanders or on the Canal. Efforts to make our men hate the enemy usually made them hate the fighting. Indeed Foch had knocked out his own argument by saying that such war depended on levy in mass, and was impossible with professional armies; while the old army was still the British ideal, and its manner the ambition of our ranks and our files. To me the Foch war seemed only an exterminative variety, no more absolute than another. One could as explicably call it 'murder war'. Clausewitz enumerated all sorts of war . . . personal wars, joint-proxy duels, for dynastic reasons . . . expulsive wars, in party politics . . . commercial wars, for trade objects . . . two wars seemed seldom alike. Often the parties did not know their aim, and blundered till the march of events took control. Victory in general habit leaned to the clear-sighted, though fortune and superior intelligence could make a sad muddle of nature's 'inexorable' law.

I wondered why Feisal wanted to fight the Turks, and why the Arabs helped him, and saw that their aim was geographical, to extrude the Turk from all Arabic-speaking lands in Asia. Their peace ideal of liberty could exercise itself only so. In pursuit of the ideal conditions we might kill Turks, because we disliked them very much; but the killing was a pure luxury. If they would go quietly the war would end. If not, we would urge them, or try to drive them out. In the last resort, we should be compelled to the desperate course of blood and the maxims of 'murder war', but as cheaply as could be for ourselves, since the Arabs fought for freedom, and that was a pleasure to be tasted only by a man alive. Posterity was a chilly thing to work for, no matter how much a man happened to love his own, or other people's already-produced children.

At this point a slave slapped my tent-door, and asked if the Emir might call. So I struggled into more clothes, and crawled over to his great tent to sound the depth of motive in him. It was a comfortable place, luxuriously shaded and carpeted deep in strident rugs, the aniline-dyed spoils of Hussein Mabeirig's house in Rabegh. Abdulla passed most of his day in it, laughing with his friends, and playing games with Mohammed Hassan, the court jester. I set the ball of conversation rolling between him and Shakir and the chance sheikhs, among whom was the fire-hearted Ferhan el Aida, the son of Doughty's Motlog; and I was rewarded, for Abdulla's words were definite. He contrasted his hearers' present independence with their past servitude to Turkey, and roundly said that talk of Turkish heresy, or the immoral doctrine of YENI-TURAN, or the illegitimate Caliphate was beside the point. It was Arab country, and the Turks were in it: that was the one issue. My argument preened itself.

The next day a great complication of boils developed out, to conceal my lessened fever, and to chain me down yet longer in impotence upon my face in this stinking tent. When it grew too hot for dreamless dozing, I picked up my tangle again, and went on ravelling it out, considering now the whole house of war in its structural aspect, which was strategy, in its arrangements, which were tactics, and in the sentiment of its inhabitants, which was psychology; for my personal duty was command, and the commander, like the master architect, was responsible for all.

The first confusion was the false antithesis between strategy, the aim in war, the synoptic regard seeing each part relative to the whole, and tactics, the means towards a strategic end, the particular steps of its staircase. They seemed only points of view from which to ponder the elements of war, the Algebraical element of things, a Biological element of lives, and the Psychological element of ideas.

The algebraical element looked to me a pure science, subject to mathematical law, inhuman. It dealt with known variables, fixed conditions, space and time, inorganic things like hills and climates and railways, with mankind in type-masses too great for individual variety, with all artificial aids and the extensions given our faculties by mechanical invention. It was essentially formulable.

Here was a pompous, professorial beginning. My wits, hostile to the abstract, took refuge in Arabia again. Translated into Arabic, the algebraic factor would first take practical account of the area we wished to deliver, and I began idly to calculate how many square miles: sixty: eighty: one hundred: perhaps one hundred and forty thousand square miles. And how would the Turks defend all that? No doubt by a trench line across the bottom, if we came like an army with banners; but suppose we were (as we might be) an influence, an idea, a thing intangible, invulnerable, without front or back, drifting about like a gas? Armies were like plants, immobile, firm-rooted, nourished through long stems to the head. We might be a vapour, blowing where we listed. Our kingdoms lay in each man's mind; and as we wanted nothing material to live on, so we might offer nothing material to the killing. It seemed a regular soldier might be helpless without a target, owning only what he sat on, and subjugating only what, by order, he could poke his rifle at.

Then I figured out how many men they would need to sit on all this ground, to save it from our attack-in-depth, sedition putting up her head in every unoccupied one of those hundred thousand square miles. I knew the Turkish Army exactly, and even allowing for their recent extension of faculty by aeroplanes and guns and armoured trains (which made the earth a smaller battlefield) still it seemed they would have need of a fortified post every four square miles, and a post could not be less than twenty men. If so, they would need six hundred thousand men to meet the ill-wills of all the Arab peoples, combined with the active hostility of a few zealots.

How many zealots could we have? At present we had nearly fifty thousand: sufficient for the day. It seemed the assets in this element of war were ours. If we realized our raw materials and were apt with them, then climate, railway, desert, and technical weapons could also be attached to our interests. The Turks were stupid; the Germans behind them dogmatical. They would believe that rebellion was absolute like war, and deal with it on the analogy of war. Analogy in human things was fudge, anyhow; and war upon rebellion was messy and slow, like eating soup with a knife.

This was enough of the concrete; so I sheered off [GREEK], the mathematical element, and plunged into the nature of the biological factor in command. Its crisis seemed to be the breaking point, life and death, or less finally, wear and tear. The war-philosophers had properly made an art of it, and had elevated one item, 'effusion of blood', to the height of an essential, which became humanity in battle, an act touching every side of our corporal being, and very warm. A line of variability, Man, persisted like leaven through its estimates, making them irregular. The components were sensitive and illogical, and generals guarded themselves by the device of a reserve, the significant medium of their art. Goltz had said that if you knew the enemy's strength, and he was fully deployed, then you could dispense with a reserve: but this was never. The possibility of accident, of some flaw in materials was always in the general's mind, and the reserve unconsciously held to meet it.

The 'felt' element in troops, not expressible in figures, had to be guessed at by the equivalent of Plato's (greek?), and the greatest commander of men was he whose intuitions most nearly happened. Nine-tenths of tactics were certain enough to be teachable in schools; but the irrational tenth was like the kingfisher flashing across the pool, and in it lay the test of generals. It could be ensued only by instinct (sharpened by thought practising the stroke) until at the crisis it came naturally, a reflex. There had been men whose [GREEK] so nearly approached perfection that by its road they reached the certainty of [GREEK]. The Greeks might have called such genius for command [GREEK]; had they bothered to rationalize revolt.

My mind seesawed back to apply this to ourselves, and at once knew that it was not bounded by mankind, that it applied also to materials. In Turkey things were scarce and precious, men less esteemed than equipment. Our cue was to destroy, not the Turk's army, but his minerals. The death of a Turkish bridge or rail, machine or gun or charge of high explosive, was more profitable to us than the death of a Turk. In the Arab Army at the moment we were chary both of materials and of men. Governments saw men only in mass; but our men, being irregulars, were not formations, but individuals. An individual death, like a pebble dropped in water, might make but a brief hole; yet rings of sorrow widened out therefrom. We could not afford casualties.

Materials were easier to replace. It was our obvious policy to be superior in some one tangible branch; gun-cotton or machine-guns or whatever could be made decisive. Orthodoxy had laid down the maxim, applied to men, of being superior at the critical point and moment of attack. We might be superior in equipment in one dominant moment or respect; and for both things and men we might give the doctrine a twisted negative side, for cheapness' sake, and be weaker than the enemy everywhere except in that one point or matter. The decision of what was critical would always be ours. Most wars were wars of contact, both forces striving into touch to avoid tactical surprise. Ours should be a war of detachment. We were to contain the enemy by the silent threat of a vast unknown desert, not disclosing ourselves till we attacked. The attack might be nominal, directed not against him, but against his stuff; so it would not seek either his strength or his weakness, but his most accessible material. In railway-cutting it would be usually an empty stretch of rail; and the more empty, the greater the tactical success. We might turn our average into a rule (not a law, since war was antinomian) and develop a habit of never engaging the enemy. This would chime with the numerical plea for never affording a target. Many Turks on our front had no chance all the war to fire on us, and we were never on the defensive except by accident and in error.

The corollary of such a rule was perfect 'intelligence', so that we could plan in certainty. The chief agent must be the general's head; and his understanding must be faultless, leaving no room for chance. Morale, if built on knowledge, was broken by ignorance. When we knew all about the enemy we should be comfortable. We must take more pains in the service of news than any regular staff.

I was getting through my subject. The algebraical factor had been translated into terms of Arabia, and fitted like a glove. It promised victory. The biological factor had dictated to us a development of the tactical line most in accord with the genius of our tribesmen. There remained the psychological element to build up into an apt shape. I went to Xenophon and stole, to name it, his word DIATHETICS, which had been the art of Cyrus before he struck.

Of this our 'propaganda' was the stained and ignoble offspring. It was the pathic, almost the ethical, in war. Some of it concerned the crowd, an adjustment of its spirit to the point where it became useful to exploit in action, and the pre-direction of this changing spirit to a certain end. Some of it concerned the individual, and then it became a rare art of human kindness, transcending, by purposed emotion, the gradual logical sequence of the mind. It was more subtle than tactics, and better worth doing, because it dealt with uncontrollables, with subjects incapable of direct command. It considered the capacity for mood of our men, their complexities and mutability, and the cultivation of whatever in them promised to profit our intention. We had to arrange their minds in order of battle just as carefully and as formally as other officers would arrange their bodies. And not only our own men's minds, though naturally they came first. We must also arrange the minds of the enemy, so far as we could reach them; then those other minds of the nation supporting us behind the firing line, since more than half the battle passed there in the back; then the minds of the enemy nation waiting the verdict; and of the neutrals looking on; circle beyond circle.

There were many humiliating material limits, but no moral impossibilities; so that the scope of our diathetical activities was unbounded. On it we should mainly depend for the means of victory on the Arab front: and the novelty of it was our advantage. The printing press, and each newly-discovered method of communication favoured the intellectual above the physical, civilization paying the mind always from the body's funds. We kindergarten soldiers were beginning our art of war in the atmosphere of the twentieth century, receiving our weapons without prejudice. To the regular officer, with the tradition of forty generations of service behind him, the antique arms were the most honoured. As we had seldom to concern ourselves with what our men did, but always with what they thought, the diathetic for us would be more than half the command. In Europe it was set a little aside, and entrusted to men outside the General Staff. In Asia the regular elements were so weak that irregulars could not let the metaphysical weapon rust unused.