Текст книги "The Book of Lost Tales, Part One"

Автор книги: John Ronald Reuel Tolkien

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VII

THE FLIGHT OF THE NOLDOLI

There is no break in Lindo’s narrative, which continues on in the same hastily-pencilled form (and near this point passes to another similar notebook, clearly with no break in composition), but I have thought it convenient to introduce a new chapter, or a new ‘Tale’, here, again taking the title from the cover of the book.

‘Nonetheless the Gods did not give up hope, but many a time would meet beneath the ruined tree of Laurelin and thence break and scour the land of Valinor once more unwearingly, desiring fiercely to avenge the hurts done to their fair realm; and now the Eldar at their summons aided in the chase that labours not only in the plain but toils both up and down the slopes of the mountains, for there is no escape from Valinor to west, where lie the cold waters of the Outer Seas.

But Fлanor standing in the square about Inwл’s house in topmost Kфr will not be silenced, and cries out that all the Noldoli shall gather about him and hearken, and many thousands of them come to hear his words bearing slender torches, so that that place is filled with a lurid light such as has never before shone on those white walls. Now when they are gathered there and Fлanor sees that far the most of the company is of the kin of the Noldor¹ he exhorts them to seize now this darkness and confusion and the weariness of the Gods to cast off the yoke—for thus demented he called the days of bliss in Valinor—and get1 them hence carrying with them what they might or listed. “If all your hearts be too faint to follow, behold I Fлanor go now alone into the wide and magic world to seek the gems that are my own, and perchance many great and strange adventures will there befall me more worthy of a child of Ilъvatar than a servant of the Gods.”²

Then is there a great rush of those who will follow him at once, and though wise Nуlemл speaks against this rashness they will not hear him, and ever the tumult groweth wilder. Again Nуlemл pleads that at least they send an embassy to Manwл to take due farewell and maybe get his goodwill and counsel for their journeying, but Fлanor persuades them to cast away even such moderate wisdom, saying that to do so were but to court refusal, and that Manwл would forbid them and prevent them: “What is Valinor to us,” say they, “now that its light is come to little—as lief and liever would we have the untrammeled world.” Now then they arm themselves as best they may—for nor Elves nor Gods in those days bethought themselves overmuch of weapons—and store of jewels they took and stuffs of raiment; but all their books of their lore they left behind, and indeed there was not much therein that the wise men among them could not match from memory. But Nуlemл seeing that his counsel prevailed not would not be separated from his folk, and went with them and aided them in all their preparations. Then did they get them down the hill of Kфr lit by the flame of torches, and so faring in haste along the creek and the shores of that arm of the Shadowy Sea that encroached here upon the hills they found the seaward dwellings of the Solosimpi.

The next short section of the text was struck through afterwards, the words ‘Insert the Battle of Kуpas Alqaluntлn’ written across it, and replaced by a rider. The rejected section reads:

The most of that folk were gone a-hunting with the Gods, but some of those that remained they suaded to cast in their lot with them, as already had some of the Teleri, but of the Inwir none would hearken to their words. Now having nigh as many maids and women as of men and boys (albeit many especially of the youngest children were left in Kфr and Sirnьmen) they were at a loss, and in this extremity, being distraught with sorrows and wildered in mind, the Noldoli did those deeds which afterwards they most bitterly rued—for by them was the displeasure laid heavily on all their folk and the hearts even of their kindred were turned against them for a while.

Coming upon Cуpas where was a haven of great quiet beloved of the Solosimpi they seized all the ships of that people and embarked thereon their womenfolk and children and some few [?others] wherewith were those of the Solosimpi who had joined them, for these had a skill in navigation. In this way marching endlessly along the beach that grew wilder and more evil going as it trended to the North, while the fleet coasted beside them not far out to sea, it has been said to me that the Noldoli got them from Valinor; however I know not the matter deeply, and maybe there are tales known to none of the Gnome-kin that relate more clearly the sad happenings of that time. Moreover have I heard say

The rider that replaces this passage was written carefully and very legibly in ink on separate sheets, at how great an interval of time I cannot say.

The Kinslaughter

(Battle of Kуpas Alqaluntлn)

The most of that folk were gone a-hunting with the Gods, but many there were gathered about the beaches before their dwellings and dismay was abroad among them, yet still were no few busy about the places of their ships, and the chief of these was that one they named Kуpas, or more fully Kуpas Alqaluntй, the Haven of the Swanships.* Now Swanhaven was like a bason of quiet waters, save that towards the eastward and the seas the ring of rocks that enclosed it sank somewhat, and there did the sea pierce through, so that there was a mighty arch of living stone. So great was this that save of the mightiest ships two might pass therethrough, one going out maybe and another seeking inward to the quiet blue waters of the haven, nor would the mast-tops come nigh to grazing on the rock. Not much of the light of the Trees came thither aforetime by reason of the wall, wherefore was it lit ever with a ring of lamps of gold, and lanterns there were too of many colours tokening the wharves and landings of the different houses; but through the arch the pale waters of the Shadowy Seas might distantly be glimpsed, lit faintly with the shining of the Trees. Very beautiful was that harbour to gaze upon, what time the white fleets came shimmering home and the troubled waters broke the mirrored radiance of the lamps into rippling lights, weaving strange patterns of many twinkling lines. But now were all those vessels lying still, and a deep gloom was settled on the place at the fading of the Trees.

Of the Solosimpi none would hearken to the wild words of the Noldoli, save a few that might be counted on two hands; and so did that folk wander unhappily northward along the shores of Eldamar, even till they came to the cliff-tops that gazed down upon Swanhaven, and therefrom had the Solosimpi of old cut winding stairs in the rock leading down to the harbour’s edge. Now northward thence the way was very rugged and evil, and the Noldoli had with them nigh as many maids and women as of men and boys (albeit many especially of the youngest children were left in Kфr and in Sirnьmen and many tears were shed thereat); wherefore were they now at a loss, and in this extremity, distraught with sorrows and wildered in mind, they here wrought those deeds which afterwards they have most bitterly repented—for by them was for a while the displeasure of the Gods laid heavily upon all their folk and the hearts even of the Eldaliл were turned against them.

Behold, the counsel of Fлanor is that by no means can that host hope to win swiftly along the coast save by the aid of ships; “and these,” said he, “an the shore-elves will not give them, we must take”. Wherefore going down to the harbour they essayed to go upon those ships that there lay, but the Solosimpi said them nay, yet for the great host of the Gnome-folk they did not as yet resist; but a new wrath awoke there between Eldar and Eldar. So did the Noldoli embark all their womenfolk and children and a great host beside upon those ships, and casting them loose they oared them with a great multitude of oars towards the seas. Then did a great anger blaze in the hearts of the Shoreland Pipers, seeing the theft of those vessels that their cunning and long labours had fashioned, and some there were that the Gods had made of old on Tol Eressлa as has been recounted, wondrous and magic boats, the first that ever were. So sprang up suddenly a voice among them: “Never shall these thieves leave the Haven in our ships”, and all those of the Solosimpi that were there ran swiftly atop of the cliff-wall to where the archway was wherethrough that fleet must pass, and standing there they shouted to the Gnomes to return; but these heeded them not and held ever on their course, and the Solosimpi threatened them with rocks and strung their elfin bows.

Seeing this and believing war already to be kindled came now those of the Gnomes who might not fare aboard the ships but whose part it was to march along the shores, and they sped behind the Solosimpi, until coming suddenly upon them nigh the Haven’s gate they slew them bitterly or cast them in the sea; and so first perished the Eldar neath the weapons of their kin, and that was a deed of horror. Now the number of the Solosimpi that fell was very many, and of the Gnomes not a few, for they had to fight hard to win their way back from those narrow cliff-top paths, and many of the shore-land folk hearing the affray were gathered in their rear.

At length however it is done, and all those ships have passed out to the wide seas, and the Noldoli fared far away, but the little lamps are broken and the Haven is dark and very still, save for the faint sound of tears. Of like kind were all the works of Melko in this world.

Now tells the tale that as the Solosimpi wept and the Gods scoured all the plain of Valinor or sat despondent neath the ruined Trees a great age passed and it was one of gloom, and during that time the Gnome-folk suffered the very greatest evils and all the unkindliness of the world beset them. For some marched endlessly along that shore until Eldamar was dim and forgotten far behind, and wilder grew the ways and more impassable as it trended to the North, but the fleet coasted beside them not far out to sea and the shore-farers might often see them dimly in the gloom, for they fared but slowly in those sluggish waves.

Yet of all the sorrows that walked those ways I know not the full tale, nor have any told it, for it would be an ill tale, and though the Gnomes relate many things concerning those days more clearly than I can, yet do they in no wise love to dwell upon the sad happenings of that time and will not often awake its memory. Nonetheless have I heard it said

The inserted rider ends here and we return to the original roughly-pencilled text:

that never would they have made the dreadful passage of the Qerkaringa³ had they or yet been subject to weariness, sickness, and the many weaknesses that after became their lot dwelling far from Valinor. Still was the blessed food of the Gods and their drink rich in their veins and they were half-divine—but no limpл had they as yet to bring away, for that was not given to the fairies until long after, when the March of Liberation was undertaken, and the evils of the world which Melko poisoned with his presence soon fell upon them.’

‘Nay, if thou wilt forgive me bursting in upon thy tale,’ quoth Eriol, ‘what meaneth thy saying “the dread passage of the Qerkaringa”?’

‘Know then,’ said Lindo, ‘that the trend of the coasts of Eldamar and those coasts that continue that strand northward beyond the wide haven of Kуpas is ever to the East, so that after uncounted miles, more northward even than the Mountains of Iron and upon the confines of the Icy Realms, the Great Seas aided by a westerly bend of the shores of the Great Lands dwindle to a narrow sound. Now the passage of that water is of impassable peril, for it is full of evil currents and eddies of desperate strength, and islands of floating ice swim therein, grinding and crashing together with a dread noise and destroying both great fish and vessels, do any ever dare to venture the1re. In those days however a narrow neck, which the Gods after destroyed, ran out from the western land almost to the eastern shores, yet it was of ice and snow [?pillared] and torn into gaps and cliffs and was all but untraversable, and that was the Helkaraksл or Icefang,⁴ and it was a remnant of the old and terrible ices that crept throughout those regions ere Melko was chained and the North became clement for a while, and it maintained itself there by reason of the narrowness of the seas and the [?jamming] of the ice-isles floating down from the deepest North whither winter had withdrawn. Now that strip of water that flowed still between Icefang’s tip and the Great Lands was called Qerkaringa or Chill Gulf.⁵

Had Melko indeed known of the Gnomes’ wild attempt to cross it he might have overwhelmed them all in that ill place or done whatso he willed, but many months had gone since he himself had fled perchance by that very way, and he was now far afield. Say I not well, Rьmil, with regard to these things?’

‘Thou hast told the true tale,’ said Rьmil, ‘yet hast thou not said how ere they came to Helkaraksл the host passed by that place where Morniл is wont to be beached, for there a steep and rugged path winds down from Mandos deep in the mountains that the souls whom Fui sends to Arvalin must tread.⁶ There did a servant of Vefбntur spy them and asking what might that wayfaring mean pled with them to return, but they answered him scornfully, so that standing upon a high rock he spoke to them aloud and his voice came even to the fleet upon the waves; and he foretold to them many of the evil adventures that after came to them, warning them against Melko, and at last he said: “Great is the fall of Gondolin”, and none there understood, for Turondo son of Nуlemл⁷ was not yet upon the Earth. But the wise men stored his sayings, for Mandos and all his people have a power of prophecy, and these words were treasured long among them as the Prophecies of Amnos, for thus was the place where they were spoken called at that time, which now is Hanstovбnen⁸ or the beaching place of Morniл.

After that the Noldoli journeyed slowly, and when the awful isthmus of Helkaraksл was before them some were for ferrying all the host, part at a time, across the sea, venturing rather over the perilous waters than seeking to find passage over the gulfs and treacherous crevasses of the isthmus of ice. This they tried, and a great ship was lost with all aboard by reason of a certain fearsome eddy that was in the bay nigh where Helkaraksл jutted from the western mainland; and that eddy at times spins around like a vast top and shrieks with a loud wailing noise most terrible to hear, and such things as approach are sucked down to its monstrous deep and crushed there upon jags of ice 1and rock; and the name of the eddy is Wiruin. Wherefore are the Noldoli in great anguish and perplexity, for even could they find a way through the terrors of the Helkaraksл, behold they cannot even so reach the inner world, for still there lies that gap at the far end, and though but narrow the screech of water rushing therethrough can be heard thus far away, and the boom of ice splitting from the cape came to them, and the crash and buffet of the ice-isles that thrust down from the North through that dreadful strait.

Now the presence of those floating isles of ice no doubt was due to the presence of Melko once more in the far North, for winter had retreated to the uttermost North and South, so that almost it had no foothold in the world remaining in those days of peace that are called Melko’s Chains; but nonetheless it was this very activity of Melko that in the end proved the salvation of the Noldoli, for behold they now are constrained to lead all their womenfolk and the mariners of their host out of the ships, and there on those bleak shores they beach them and set now a miserable encampment.

Songs name that dwelling⁹ the Tents of Murmuring, for there arose much lamentation and regret, and many blamed Fлanor bitterly, as indeed was just, yet few deserted the host for they suspected that there was no welcome ever again for them back to Valinor—and this some few who sought to return indeed found, though this entereth not into this tale.

When their woes are now at the blackest and scarce any look for return of any joy again, behold winter unfurls her banners again and marches slowly south clad in ice with spears of frost and lashes of hail. Yet so great is the cold that the floating ice packs and jams and piles like hills between the end of Helkaraksл¹⁰ and the Eastern land, and in the end does it become so strong that the current moves it not. Then abandoning their stolen ships they leave their sorrowful encampment and strive to cross the terrors of the Qerkaringa. Who shall tell of their misery in that march or of those numbers who were lost, falling into great pits of ice where far below hidden water boiled, or losing their way until cold overcame them—for evil as it was so many and desperate things befell them after in the Great Lands that it was lessened in their minds to a thing of less worth, and in sooth tales that told of the leaving of Valinor were never sweet in the ears of the Noldoli after, were they thralls or citizens of Gondolin. Yet even so such things may not slay the Gnome-kin, and of those there lost still ’tis said some wander sadly there among the icehills, unknowing of all things that have befallen their folk, and some essayed to get them back to Valinor, and Mandos has them, and some following after found in long days their unhappy kin again. Howso it be, a gaunt and lessened band indeed did in the end reach the rocky soil of the Eastern lands, and there stood looking backward over the ice of Helkaraksл and of Qerkaringa at the spurs of hills beyond the sea, for far away in the gathering southward mists rose those most glorious heights of Valinor, fencing them for ever from their kindred an1d their homes.

Thus came the Noldoli into the world.’

And with those words of Rьmil’s the story of the darkening of Valinor was at an end.

‘Great was the power of Melko for ill,’ saith Eriol, ‘if he could indeed destroy with his cunning the happiness and glory of the Gods and of the Elves, darkening the light of their hearts no less than of their dwelling, and bringing all their love to naught! This must surely be the worst deed that ever he has done.’

‘Of a truth never has such evil again been done in Valinor,’ said Lindo, ‘but Melko’s hand has laboured at worse things in the world, and the seeds of his evil have waxen since those days to a great and terrible growth.’

‘Nay,’ said Eriol, ‘yet can my heart not think of other griefs, for sorrow at the destruction of those most fair Trees and the darkness of the world.’

NOTES

1 The manuscript seems certainly to have the form Noldor here.—It is to be remembered that in the old story the Teleri (i.e. the later Vanyar) had not departed from Kфr; see p. 159.

2 At the top of the manuscript page and fairly clearly referring to Fлanor’s words my father wrote: ‘Increase the element of the desire for Silmarils’. Another note refers to the section of the narrative that begins here and says that it ‘wants a lot of revision: the [?thirst ?lust] for jewels—especially for the sacred Silmarils wants emphasizing. And the all-important battle of Cуpas Alqaluntл where the Gnomes slew the Solosimpi must be inserted.’ This note was then struck through and marked ‘done’, but only the latter direction was in fact followed: this is the rider on the Kinslaughter given on p. 164–6.

3 Against this my father wrote in the margin: ‘Helkaraksл Icefang Qerkaringa the water’ see note 5.

4 Helkaraksл or Icefang: earlier reading Qerkaringa; see note 5.

5 This passage, from ‘“Know then,” said Lindo…’, replaces an earlier version which I do not give, for it contains almost nothing that is not in the replacement; and the last sentence of the replacement is a later addition still. It is to be noted however that in the first version the neck of land is called Qerkaringa (as also in the replacement passage at first, see note 4), with the remark that ‘the name has also been given to the sound beyond’. This then was the earlier idea: Qerkaringa the name primarily of the neck of land, but extended also to the sound (presumably at that stage querka did not mean ‘gulf’). My father than decided that Qerkaringa was the name of the sound and introduced the name Helkaraksл for the neck 1of land; hence the marginal annotation given in note 3 above. At this point he added the last sentence of the replacement passage, ‘Now that strip of water that flowed still between Icefang’s tip and the Great Lands was called Qerkaringa or Chill Gulf’, and emended Qerkaringa in the body of the passage (note 4) to Helkaraksл or Icefang, carrying this change through the rest of the tale (on p. 169 of Qerkaringa > of Helkaraksл and of Qerkaringa).

6 For the path down from Mandos, the black ship Morniл, and its journey down the coast to Arvalin, see p. 77, 90 ff.

7 Turondo or Turgon, son of Nуlemл, has been named previously, p. 155.

8 The reading Hanstovбnen is slightly uncertain, and another name ‘or…… Morniлn’ follows it. See under ‘Changes made to names’ below.

9 After the word ‘dwelling’ there is a space left for the insertion of an Elvish name.

10 MS Qerkaringa unemended, but clearly the western promontory (the Icefang) is referred to, and I therefore read Helkaraksл in the text (see note 5).

Changes made to names in

The Flight of the Noldoli

Helkaraksл < Qerkaringa (for the details of, and the explanation of this change see note 5 above).

Arvalin < Habbanan.

Amnos < Emnon < Morniento.

Hanstovбnen The name of ‘the beaching place of Morniл’ was first written Morniлlta (last letters uncertain), then Vane (or Vone) Hansto; this latter was not struck out, but the form in the text (which may also be read as Hanstovбnen) seems to be the final one. After Hanstovбnen follows ‘or……Morniлn’.

Commentary on

The Flight of the Noldoli

In this ‘tale’ (in reality the conclusion of the long tale of ‘The Theft of Melko and the Darkening of Valinor’ told by Lindo and finished by Rьmil) is found the oldest account of the departure of the Gnomes out of Valinor. Here the Gods continue the vain pursuit and search long after Melko has escaped, and moreover are aided in it by the Eldar (including the Solosimpi, who as the later Teleri portrayed in The Silmarillion would hardly have left their shores and their ships). Fлanor’s return to Kфr and his haranguing of the Noldoli (and, in this account, others) by the light of their torches is se1en to be an original feature; but his sons have not yet appeared, nor indeed any of the Noldorin princes descended from Finwл save Turondo (Turgon), of whom it is specifically stated (p. 167) that he was ‘not yet upon the Earth’. There is no Oath of Fлanor, and the later story of the divided counsels of the Noldor appears only in the attempt of Nуlemл (Finwл) to calm the people—Nуlemл thus playing the later part of Finarfin (The Silmarillion p. 83). In The Silmarillion, after the Kinslaying at Alqualondл and the Prophecy of the North, Finarfin and many of his people returned to Valinor and were pardoned by the Valar (p. 88); but here those few who went back found there was no welcome for them, or else ‘Mandos has them’ (p. 168).

In the rejected section given on p. 163, which was replaced by the account of the battle of Kуpas Alqualunten, the reference to ‘those deeds which afterwards the Noldoli most bitterly rued’ must be simply to the theft of the ships of the Solosimpi, since there is no suggestion of any worse actions (in the replacement passage almost the same words are used of the Kinslaying). The actual emergence of the idea that the Noldoli were guilty of worse than theft at Kуpas is seen in a note in the little book (see p. 23) that my father used to jot down thoughts and suggestions—many of these being no more than single sentences, or mere isolated names, serving as reminders of work to be done, stories to be told, or changes to be made. This note reads:

The wrath of the Gods and Elves very great—even let some Noldoli slay some Solosimpi at Kуpas—and let Ulmo plead for them (? if Ulmo so fond of the Solosimpi).

This was struck through and marked ‘done’, and the recommendation here that Ulmo should plead for the Noldoli is found in the tale of The Hiding of Valinor (p. 209).

In the description of Kуpas the ‘mighty arch of living stone’ survived into the ‘arch of living rock sea-carved’ in the much briefer description of Alqualondл in The Silmarillion (p. 61); and we see here the reason for the Haven’s being ‘lit with many lamps’ (ibid.)—because little light came there from the Two Trees on account of the rock-wall around it (though the darkness of Alqualondл is implied by the statement in The Silmarillion that it ‘lay upon the confines of Eldamar, north of the Calacirya, where the light of the stars was bright and clear’).

The events at the Haven were differently conceived in detail from the later story, but still with much general agreement; and though the storm raised by Uinen (ibid. p. 87) does not appear in the original version, the picture of the Noldoli journeying northward some along the shore and some in the vessels remained.

There are interesting indications of the geography of the northern regions. There is no suggestion of a great wasteland (later Araman) between the northern Mountains of Valinor and the sea, a conclusion reached earlier (p. 83), and supported incidentally by the accounts of the steep path from Mandos in the mountains down to the beaching place of the black ship Morniл (p. 77, 167). The name Helkaraksл, ‘Icefang’, first appeari1ng in emendations to the text and given to the neck or promontory running out from the western land, was afterwards re-applied to what is here called Qerkaringa, the strait filled with ice-floes that ‘grind and crash together’ but this was when the Helcaraxл, ‘the Grinding Ice’, had come to have a quite different geographical significance in the much more sophisticated world-picture that my father evolved during the next ‘phase’ of the mythology.

In The Silmarillion (p. 87) there is a suggestion that the speaker of the Prophecy of the North was Mandos himself ‘and no lesser herald of Manwл’, and its gravity, indeed its centrality in the mythology, is far greater; here there is no suggestion of a ‘doom’ or ‘curse’, but only a foretelling. This foretelling included the dark words ‘Great is the fall of Gondolin’. In the tale of The Fall of Gondolin (but in an interpolated sentence very possibly later than the present tale) Turgon, standing upon the stairs of his palace amid the destruction of the city, uttered these same words, ‘and men shuddered, for such were the words of Amnon the prophet of old’. Here Amnon (rather than Amnos as in the present text, itself an emendation from Emnon) is not a place but a person (the servant of Vefбntur who uttered the prophecy?). In the little notebook referred to above occurs the following jotting:

Prophecy of Amnon. Great is the fall of Gondolin. Lo Turgon shall not fade till the lily of the valley fadeth.

In some other notes for the Lost Tales this takes the form:

Prophecy of Amnon. ‘Great is the fall of Gondolin’ and ‘When the lily of the valley withers then shall Turgon fade’.

In these notes Amnon might be either place or person. The ‘lily of the valley’ is Gondolin itself, one of whose Seven Names was Losengriol, later Lothengriol, which is translated ‘flower of the vale or lily of the valley’.

There is an interesting statement in the old story (p. 166) that the Noldoli would never have passed the ice if they had yet been subject to the ‘weariness, sickness, and the many weaknesses that after became their lot dwelling far from Valinor’, but ‘still was the blessed food of the Gods and their drink rich in their veins and they were half-divine’. This is echoed in the words of The Silmarillion (p. 90) that the Noldor were ‘but new-come from the Blessed Realm, and not yet weary with the weariness of Earth’. On the other hand it was specifically said in the Prophecy of the North (ibid. p. 88) that ‘though Eru appointed you to die not in Eд, and no sickness may assail you, yet slain ye may be, and slain ye shall be,’ &c.

Of the treachery of the Fлanorians, sailing away in the ships and leaving the host of Fingolfin on the shores of Araman, there is of course in the old story no trace; but the blaming of Fлanor was already present (‘the Tents of Murmuring’, p. 168). It is a remarkable aspect of the earliest version of the mythology that while so much of the narrative structure was firm and was to endure, the later ‘genealogical’ structure had scarcely emerged. Turgon existed as the son of (Finwл) Nуlemл, but there is no suggestion that Fлanor was close akin to the lord of the Noldoli, and the other princes, Fingolfin, Finarfin, Fingon, Felagund, do not appear at all, in any for1m, or by any name.

VIII

THE TALE OF THE SUN AND MOON

The Tale of the Sun and Moon is introduced by an ‘Interlude’ (as it is called in the manuscript) in which there appears, as a guest at Mar Vanwa Tyaliйva, one Gilfanon of Tavrobel. This interlude exists also in a rejected earlier version.

The tale itself is for most of its length a manuscript in ink over an erased pencilled original, but towards its end (see note 19) it becomes a primary manuscript in ink with the pencilled draft extant in another book.

The Tale of the Sun and Moon is very long, and I have shortened it in places in brief paraphrase, without omitting any detail of interest. (A note of my father’s refers to this tale as ‘in need of great revision, cutting-down, and [?reshaping]’.)

Gilfanon a · Davrobel

Now it is not to be thought that as Eriol hearkened to many tales which spake of divers sorrows of the Elves that the thirst for limpл grew less within him, for it was not so, and ever as the throng sat about the Tale-fire he was an eager questioner, seeking to learn all the history of the folk even down to those days that then were, when the elfin people dwelt again together in the isle.