Текст книги "Egoist is like one sitting for long in a well"

Автор книги: (IP of the USSR) Internal Predictor of the USSR

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And besides, although there were «ethnic conflicts» in the course of this process of integration of the adjacent peoples and territories in this civilization-Russia, what in the West is usually identified with Russian expansion or imperialism, no people had been exterminated or led to «bloodless» point in the way it was done by the Anglo-Saxons (in majority), who abused of their technical superiority to decimate the indigenous population on the territory of the present USA and Canada.

The settlement of lands in the central states and in the «wild West»of the present USA was in fact the war for complete extermination of indigenous population of these lands. It had been conducted senselessly and maliciously by several generations of American citizens against men of other culture, who had not managed to create their own statehood and who were treated therefore as imperfect human beings by aggressively consumptive newcomers from another continent. This war was conducted by renegades inside peoples, by those who fled the hardship of unsettled life in their native states instead of concentrating their efforts and overcoming difficulties to settle their life just where they were born.

With regard to indigenous population of the «settled» lands, the American citizens were denying the «Truths to be self evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the Pursuit of Happiness»,as proclaimed by Thomas Jefferson, one of the founders of the USA, author of the Declaration of Independence. This principle had been permanently violated in the course of American history– with regard to Indians, Negros brought from Africa, the population of Vietnam and of many other countries.

This means, that despite the existing and widely cultivated opinion, America was not created by strong, freedom-loving personalities, full of virtues and love to those living close and far from them; instead these were weak persons endowed with aggressive complex of self-affirmation on the territory of the present USA and Canada; and the indigenous population who pursued another historical way of cultural development, just failed to repulse this complex efficiently.

So, unless the USA recognize this historically real fact and then revise their history as well as their future intentions in the field of internal, foreign and global policy, – they will continue to be motivated by unconscious psychiatric complexes of imperfectability and self-affirmation but without any chance to attain the true might of culture and the harmony with other societies, Earth’s biosphere and the Supreme Power.

This American «complexion» is reflected in the book under question as well. Z. Brzezinski has tackled cultural issues but in the meantime he did not pay attention to specific features of America’s birth and development which we have just briefly elucidated. Considering what caused collapse of the USSR statehood in the Cold War he mentions, among other factors, the following:

«The final outcome[12] was also significantly influenced by cultural considerations. The American-led coalition, by and large, accepted as positive many attributes of America’s political and social culture. America’s two most important allies on the western and eastern peripheries of the Eurasian continent, Germany and Japan, both recovered their economic health in the context of almost unbridled admiration for all things American[13]. America was widely perceived as representing the future, as a society worthy of admiration and deserving of emulation[14]».

To create more ample impression with the reader Z. Brzezinski ought to recall here both racial turmoils in America at the beginning of sixties and the Vietnam War, which raised condemnation of the USA by more or less reasonably-thinking public opinion in all countries of the world. To forget the «Vietnam syndrome» does not mean to get rid of it.

«In contrast, Russia was held in cultural contempt by most of its Central European vassals and even more so by its principal and increasingly assertive eastern ally, China. For the Central Europeans, Russian domination meant isolation from what the Central Europeans considered their philosophical and cultural home: Western Europe and its Christian[15] traditions. Worse than that, it meant domination by a people whom the Central Europeans, often unjustly, considered their cultural inferior.

The Chinese, for whom the word «Russia» means «the hungry land»[16], were even more openly contemptuous[17].» («The Grand Chessboard», p.19).

In the follow-up of this comparison Z. Brzezinski describes how the great empires of the past had emerged and disappeared, and defines American position in the present world:

«In brief, America stands supreme in the four decisive domains of global power: militarily, it has an unmatched global reach; economically, it remains the main locomotive of global growth, even if challenged in some aspects by Japan and Germany (neither of which enjoys the other attributes of global might); technologically, it retains the overall lead in the cutting-edge areas of innovation; and culturally, despite some crassness[18], it enjoys an appeal that is unrivalled, especially among the world’s youth-all of which gives the United States a political clout that no other state comes close to matching. It is the combination of all four that makes America the only comprehensive global superpower». (Ibid.,p.36).

Every society is managed in one way or another, and therefore the global historical process may be perceived as a global process of ruling which, at the first place, comprises many processes of regional ruling (policies of regional states and international policies, forces which are not institutionalised within state: mafias, Jewish diaspora); secondly, it proceeds within life processes of the Earth and Space, standing higher than it in the hierarchy.

The theoretical basis of the Conception of Social Security (COB[19]) is the Sufficiently Universal Theory of Ruling (DOTU) (one can generalize forever, but is there a reason for doing it? DOTU is sufficiently universal for describing any process of ruling or self-ruling with its terms). Accordingly to the Sufficiently Universal Theory of Ruling all means of ruling can be divided into general groups which are hierarchically displaced from the most effective to the less one. Such instruments of influence on society, whose reasonable use allows controlling its life and death, are:

1. Information of worldview nature, or methodology, which, once adopted, allows men to project – individually and socially – their "standard automations" of identification with regard to particular processes within the completeness and integrity of the World, and to define in their individual perception the hierarchic order of these processes in their mutual interconnection. This information lays foundation for the culture of thinking and for the completeness of ruling activities including also intra-social absolute power both on regional and global levels.

2. Information of annalistic, chronological nature, in all do-mains of Culture and all domains of Knowledge. It allows seeing, in which direction the processes are developing, and to correlate particular domains of Culture as a whole and of branches of Knowledge. To those, whose worldview is based on the sense of proportion and is conformable to the World, this information allows identifying particular processes while sieving the "chaotic" flow of facts and phenomena through the worldview "sieve" – subjective human measure of identification. (Within the present context the culture means all information, which is not transferred genetically in the succession of generations).

3. Information of fact-descriptive nature: description of particular processes and their interconnections constitutes the substance of information of the third priority, which includes the faith-teachings of religious cults, secular ideologies, technologies and facts of all domains of science.

4. Economic processes, as an instrument of influence subordinated to purely informational instruments of influence through finances (money), which embody a totally generalized type of information of economic nature.

5. Genocide practices, affecting not only those who live today but also the generations to come, eliminating the genetically determined potential for learning and for development by them of the cultural heredity of ancestors: nuclear blackmail-threat of use; alcohol, tobacco and other kinds of narcotic drugs genocide, food additives, all ecological pollutants, some medicines-real use; "gene engineering" and "biotechnologies" – potential danger.

6. Other instruments of influence mainly by force – weapons in traditional sense of this word; killing and crippling human beings; destructing and exterminating material and technical objects of civilization, cultural monuments and bearers of their spirit.

Although there are no evident distinctions between the instruments of influence because many of them, by their capacities, could be related to different priorities, their classification in hierarchical order, as presented above, allows nonetheless to identify the dominating factors of influence that may be used as instruments of ruling, and in particular, as instruments of suppression and elimination of those phenomena in the social life that are conceptually inadequate in the sense of ruling.

When used within one social system this set is tantamount to generalized means of ruling this system. But when applied by one social system (social group) to others, which have different internal concepts of ruling, it is tantamount to generalized weapons, i.e. means of warfare, in most general sense of this word, or – instruments of support for self-ruling within another social system, when there is no conceptual incompatibility of ruling in both systems.

This approach determines the priority order of the above classes of instruments of influence on the society because the changes in society's state under the impact of the instruments of supreme priorities, entail much more significant consequences than those incurred by the instruments of minor priorities, al-though such changes proceed more slowly, without "noisy effects". In other words, within the historically long intervals the level of effectiveness is increasing from the first point to the sixth, while the level of irreversible results of their application, which by and large determine how efficiently problems of the social life are solved in ‘now and forever’ terms, is falling.

Z. Brzezinski is either ignoring or maliciously disguising this from his students, and so their world outlook (first priority) is programmed – in one way or another – to make them lead the United States to collapse. If this was not so, then he should not start his description of American position after the end of the Cold War with the sixth priority (militarily, global reach) – what’s more, he even failed to come to so evident first priority-but after having clearly stressed the first priority (world outlook) he should gradually descend from it to the sixth priority. Then the origins of many problems affecting America itself would be clarified, and so the way would be laid to solve them.

Nonetheless, here is the final outcome of Z. Brzezinski’s reflects on culture and about significance of American culture in the world (as given on the page 38):

«Cultural domination has been an underappreciated facet of American global power. Whatever one may think of his aesthetic values[20], America’s mass culture exercises a magnetic appeal, especially on the world’s youth. Its attraction may be derived from the hedonistic quality of lifestyle it projects[21], but its global appeal is undeniable. American television programs and films account for three-fourths of the global market. American popular music is equally dominant, while American fads, eating habits, and even clothing are increasingly imitated worldwide. The language of the Internet is English, and an overwhelming proportion of the global computer chatter also originates from America, influencing the content of global conversation. Lastly, America has become a Mecca for those seeking advanced education, with approximately half a million foreign students flocking to the United States, with many of the ablest never returning home. Graduates from American universities are to be found in almost every Cabinet on every continent», and so on and so forth, but he does not tackles the essence of «some crassness» of this very culture.

For sure, the book is addressed to American students who in majority were born and grown up in the USA, and thus the whole American culture and its inherent lifestyle are well familiar to them from their very childhood. But nowhere does Z. Brzezinski provide any assessment concerning the content of culture and the essence of its crassness. But that is what is essential to define perspectives of his «...formulation of a comprehensive and integrated Eurasian geostrategy...»

With regard to films, less new ideas are being developed and implemented in American society than the amount of films that are produced there; and this is the reason why all their films may be divided in two dozens of stories where only decorations and faces of actors are changing while the content of these stories is mostly reduced to main instincts and demonism. This is one aspect of crassness of American culture whose essence Z. Brzezinski did not tackle in details.

Meanwhile, they account for three fourth of the global market, i.e. somebody needs them. But Z. Brzezinski left aside the question of who is enjoying them and what are their social implications. He also kept silent that Hollywood is being purposefully purchased by Japan: in 1989 «Columbia Pictures» was bought, in 1990 it was the turn of «MCA». Although the trade marks of these cinema companies have been left unchanged and the public does not care, who is the owner of the companies, – the one «who pays is the master of the game». Cinema is standing as the third-first priority of generalized instruments of management[22] and Japan, perhaps, has already won its cine-Midway[23], for Americans are fond of movies about oriental martial arts and mystics, mysteries of the Shiaolin Monastery etc.

With Internet the situation is roughly the same. Bill Gates & Co. have designed their computer software in such a way that the access to the English-written files for a user who does not speak English, is much easier than the access by an English-speaking user to the files drawn on other languages. It means that many more persons can introduce information (first-third priorities of generalized instruments of management) into the English-speaking community than vice-versa. It’s true that Pidgin English dominates in computer chatter within the Internet. But chatter is one thing while the meaningful broadcasting of a useful word is quite another thing, and as the same Z. Brzezinski’s book shows it, the USA may chatter or even make virtual sex in the Internet, but they have nothing substantial to say. The same is true for American education: it is defective in all aspects related to the information of world outlook nature (first priority), and for this very reason even the reliable knowledge of minor priorities is dangerous for those who receive education in the USA.

Though everything said about films, Internet and education is significant, the major aspect is not here, insofar as the global policy and American participation there are concerned.

A lot of paper, ink and time have been consumed so far in internal Russian polemic against «the propaganda in favour of American lifestyle»; the point raised is that values and ideals are different things, because the values may be sold and purchased while the ideals may not. However, Z. Brzezinski, although during his whole life he had been struggling against the Russian imperial policy, was either unaware of this polemic or just considered it insignificant when he simply made reference in a single sentence to «whatever one may think of its aesthetic values...» But the question of whether it is the point to identify «ideals» and «values» in practical policy requires much more thorough consideration than what Z. Brzezinski allowed himself. And though it may be inherent to the same person to care and support both «ideals»and «values», the difference between these notions still exists.

It’s not our purpose to fall into loquacious preaches; instead we shall simply refer to Natalie Clarkson[24], who is the chief of the Russian service at the radio station «The Voice of America». She was born and grown up in the USA. Her ancestors were both Russian émigrés and Americans, so she is a person for whom both languages are native. Thus, she noted that when she speaks English she has no problem to pronounce the words «money», «business» etc., that by their notion are somehow related to «values»; but as soon as she starts to speak Russian on the same subjects, her soul rejects this vocabulary (one of the reasons, why it is so, is that in different languages there are different systems of words with the same root and of their interlinks, and so the words with the same root in one language are not always the same-root words in other language etc.).

In other words, particular features of culture express the specific character of statistical distributions of men within society according to their mental structure. And whether one does not care, what are «values» and what are «ideals», while the other does care, – this should be taken as an objective historical reality. Therefore, the ignorance of diverse specific features of mentality in practical policy is a hundred per cent reliable way to bring the chosen political strategy to a fatal end; Z. Brzezinski, in essence, ought to tell this to his students openly and clearly, otherwise later they will lead America to collapse, and then the majority of Americans will perceive the position of Russia and that of the CIS after the state collapse of the USSR as the best dream.

As a matter of fact, it is not our intention to assert that imperturbable phlegmatic men, as usually presumed, prevail statistically among Scandinavians, while the passionate choleric persons dominate in the sunny south. Also, S. Freud’s doctrines, which are thought in the West to explain many things, relate to this subject just in the sense that they have infected a lot of people in the West – who read much, but without choice, – by «Oedipus’es» and other complexes, either invented by S. Freud in his mind and imagination or groundlessly attributed by him to everybody, though in practice they are inherent only to a limited number of mentally disabled persons.

Man’s mentality is a multi-component system. And so, the same components in the mentality of different persons may achieve not only different degree of development but may be also interconnected in different ways, thus forming qualitatively different management structures of informational flows. Depending on its structural frame the mentality will be capable to support one particular way of thinking and the corresponding individual behaviour, and it will not support others, incompatible with it. The above Natalie Clarkson’s mentality, as may be judged from what she says, is endowed by two not so much compatible options of its structure, allowing her to switch independently from one option to another. Of course, the Earth’s population is about 6 billion, and each individual’s mentality is unique, having unmatched originality. Nonetheless, all this diversity is subject to classification, quite definite whatsoever, and this fact is not taken thoughtfully by Western political analysts, as their works may testify.

If to remember the school course of Biology and to look deep inside your own psyche you can discover that the informational and algorithmic “software” of man’s behaviour includes 1) basic instincts and unconditioned reflexes (of intracellular and cellular levels, and also of levels of tissues, organs, systems and organism), as well as their cultural veneers; 2) cultural traditions that are above instincts; 3) his or her own limited understanding; 4) «intuition on the whole» – things emerging from the subconscious level of an individual’s psyche, coming from collective psyche, external delusions and from being possessed as this term was interpreted by the Holy inquisition; 5) God’s guidance on the basis of the previously named things except for external delusions and possessions that are direct intrusions into another person’s psyche against the will of its bearer.

These are things, which are possibly or actually contained in every individual’s psyche. But there is something that puts a mankind away from the other biosphere, though neither biology, nor psychology and sociology don’t notice it and one cannot read it in any learn book. The matter of this reticence is:

Every specimen of Homo Sapiens can have one of the next types of psychical structure more or less stable during his or her adult life.

Animal type of psychical structure – when the whole behaviour obey instincts, and becomes a satisfaction of instinctive needs without considering the circumstances;

Biorobotical-zombie type of psychical structure – when culture-defined automatisms comes as the basis of behaviour, and the inner conflict between instincts and culture-defined automatisms is solved for the last in the majority of cases. But if changing social and historical circumstances demand to reject the traditional norms of behaviour and to work out new ones, “zombie” declines the creation and continue following the already-formed customs;

Under the demonic type of psychical structure one understands that its representatives are able to create and using their will can overpass the dictation of instinct and historically formed culture. They can work out new lines of behaviour and of solving problems appearing before them and the society. Whether it will be a good or evil, as others understands them, depends on “demon’s” real morality. Getting any power in the society demonism demands an unconditional service to it, creating the most cruel and subtle forms of depressing the people;

Human type of psychical structure is characterised like this: every its bearer realises the mission of a human – to be the God’s “deputy” on the Earth. Consequently he or she makes his relations with the God during his or her life, and consciously, with his or her own ill, sincerely contribute to the God’s Providence in the way he or she understands it. The feedback (showing one’s mistakes) is enclosed from Above in a way that he (or she) founds himself (or herself) in the certain circumstances correlating to the sense of his (or her) prays and intentions. In other words: the God speaks to people using the language of life’s circumstances.

Moreover people gave birth to the fifth type of psychical structure themselves:

The dropped into unnaturalness type of psychical structure – when a subject belonging to the specie “Homo Sapiens” intoxicates himself with different psychotropic things: alcohol, tobacco or more strong drugs of nowadays. It leads to the unnatural distortion of the organism physiology character in the aspect of metabolism and in the aspect of biofield physiology as well. And its effect is: plural different errors of psychical activity in all its kinds (from sense organs work to the intellect and will), which are typical to the types of psychical structure of animal, zombie or demon (since bearers of human type of psychical structure don’t intoxicate themselves). Thus the “man-like” person becomes a bearer of psychic structure that has no natural place in the biosphere. And by the kind of his behaviour not corresponding to the circumstances he appears to be the worst of all animals. And for this breach of the status in the Earth biosphere predetermined for him (or her) such person inevitably gets the punishment from Above.

In the same time if a person became an addict for any narcotic he gets the stable distortion of his biofield, and consequently according to the parameters of his spirit he doesn’t belong to the specie Homo Sapiens any more. Moreover the most fuddles are genetic poisons, i.e. they break the work of chromosomal system and destroy chromosomal structures of those, who takes these poisons. Then defective chromosomes are inherited by the descendants and it undermines their health and potential for individual development and creative activity. It has even harder effect if the conception is made before recovering the chromosomal structures by systems acting in the organism. However if the genetic poisons come to the organism too often and in the huge portions systems of chromosomal recovering have no chance to repair all damages – in such case the descendants are doomed to degeneracy.

And this fact allows calling this type of psychical structure – created by men themselves and reproduced by the social culture – dropped into unnaturalness.

For the human psychical structure the non-formal, non-dogmatic and non-ritual belief to God[25] during the Life and activity in course of God’s Guidance of his or her own choice are normal.

A type of psychical structure is determined by the upbringing and education. Thus if one doesn’t achieve human’s type of psychical structure by his youth it is because of social culture’s viciousness and also because of unrighteous bringing up by his parents. However being adult and understanding this fact one is able to change his psychical structure from any to a human one. This is a basis for a following individual development.

Depending on the statistics of distribution of people by types of psychical structure the society forms its social organisation, develops its culture; either supporting the conservation of the state achieved and slave-holding system recurrence attempts; or supporting the recognition of the human type of psychical structure as the norm in the society, and its reproducing during the change of generations as a basis for a following individual and social development of nations and the whole mankind.

In other words, the human dignity is expressed not in education, knowledge and know-how, but in a certain structure of mentality. The same is true for societies: human society is characterized not by its cultural achievements in the field of science, technology, magic, but by a certain structure of individual and collective mentality.

Those are accomplished men whose intellect in their life development is based on instincts and congenital reflexes, who listen to what downs upon them intuitively while distinguishing in intuition generally either God’s Providence or satanism directives, or the signs of activity initiated by social collective mentality, and who, by their free will, are conceiving their behaviour in conformity with God’s Intention, not giving birth in the society to such type of collective mentality that may be compared with a growing avalanche of mistakes.

In all other cases the opportunity is provided to be men, this opportunity being missed. Many individuals in the course of their whole life are being bound to a determined structure of mentality, while many others in the course of life change the structure of their mentality irreversibly and many times. There are many others too, whose structure of mentality may change many times though in reversible manner even in the course of one day, not to mention the whole period of their life.

This plurality in the mental structure of those who are assigned by Heaven to be men – in the sense of this word pre-designed by God – is an objective reality at the current stage of historical development and it may be considered even more thoroughly than this is done in the present work.

And it is from the position of recognition of this objective reality that we may be say that the social progress is expressed in the forcing out of one types of mental structure, existing in society, by others. Accordingly, the humankind may move:

in the direction of basic instincts, when the animal structure of mentality statistically prevails and when biorobots, programmed by culture, herd civilized human-like monkeys while both being dominated by demoniacal personalities;

in the direction of biorobotization, when the basic instincts are suppressed mercilessly while multiple biorobots are, as in the first option, dominated by demoniacal personalities;

in the direction of humanism, when the basic instincts, biorobotization and demonism are placed in the condition of impossibility to exist.

Hence, the global policy is an activity promoting humankind’s movement towards one of these mutually exclusive «ultimate objectives», no matter whether this activity is guided by basic instincts and their cultural covers or by programmed culture or under the pressure of possession of demoniacal personalities by other demons; or by free will of reasonable man who is not deaf of the Language of Life, in which every event has an objective meaning addressed to man by Heaven; this objective meaning a man can understand subjectively either within the limits of virtue inherent to him or within the limits of his vicious nature. In other words, a man is capable to identify double meaning and then to define in his own subjective way what meaning is closer to objective Good and what – to objective Evil, and to correspond in his behaviour either to the former or to the latter.

It is useful alike to muse on the question, which of these aspired ultimate objectives of the global policy is being supported by Creator and His Holy Might in the course of the whole history of the present civilization, and what is He rooting out of the social life of every people on the Earth?

Everyone clearly understands that when moving in any of these directions a leader may emerge, whose cultural primacy over other fellows, who selected the same direction of development, is preponderant.