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Alexander the Great
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Текст книги "Alexander the Great"


Автор книги: Robin Fox



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From the Babylonian plains around him the court and empire had long drawn the surplus on which their proper working depended. East in the heartlands of Iran, farmland is scarce and water has always been revered, but in Babylonia 1,000 talents of silver, 500 eunuchs and a third of the food for the Persians' court had been levied yearly from natives and military colonists: the Great King's ceremonial among his Royal Relations depended on the surplus drained from the mud fiats of Babylonia. The local satrap had once been believed to stable 16,800 horses of his own, excluding those for war, and to maintain a pack of hounds from the revenues of four villages allotted for the purpose. Private dignitaries had benefited no less conspicuously from a land with a long tradition of large royal estates; Parysatis, queen of Darius II, had owned Babylonian villages whose taxes paid for her wardrobe, some financing her shoes, others her girdles, while her vast farms near Babylon were worked by gangs of slaves and administered by her own sword-bearers and judges. Outside the city, a Persian eunuch or a Paphlagonian favourite might rise to a well-treed park and a planting of rare date palms, while his neighbours were fellow expatriates who had given their own Iranian names, like country squires, to their new home farms; a Persian prince could lease through his agents 2,380 sheep and goats in a single day in Babylon and own farmland in no less than six separate districts from Egypt to Persia, all administered by local foresters and bailiffs. It was an aristocratic style of life which few Macedonians, and fewer Greeks, had ever been able to savour.

'In Babylonia,' wrote Theophrastus the botanist from the reports of Alexander's soldiers, 'badly tilled ground yields a fifty-fold crop, well-tilled ground a hundred fold. Tilling means letting the water lie on the soil for as long as possible in order to form silt; there is very little rain, but the dews feed the crops instead. On principle, they cut the growing crops down twice,' a practice that would amaze most farmers on Greek soil, 'and they let their flocks in to graze it a third time; in Babylon, unlike Egypt, there are very few weeds and coarse grass.' In Babylon, therefore, the prizes were high, not least for Alexander himself, as the long shadow of the Persian king loomed over so much of the countryside's richest assets. Not only had he endowed his favourites, but like the kings of Assyria before him, he had taken the fine royal farms for himself; in private sales, a buyer would even ask for a guarantee that none of the land in question belonged to the Persian king. To the king, it was nothing to rent out a single farm for 9,000 bushels of grain, an ox and ten rams a year; he owned and leased granaries, chicken farms complete with a keeper of the king's poultry, town houses, stabling and even the right to fish. Often his broad estates lay on the banks of canals where they flourished from the nearby irrigation, a privilege which might cost a native farmer a quarter of his annual date crop. As for the canals, those arteries of Babylonian life, he owned many of these too and leased them to native firms of free enterprise, who charged a toll for transport and watering, sold off the fishing and covered their costs from the profits. The canals, meanwhile, grew silted, stifling the farming on which Babylonian life depended, and nobody had the will or the equipment to put them to rights.

Alexander was heir to the king and Babylon marked the first and most important step in his progress to becoming the richest man in the world; Babylon and its farmland could feed the prodigalities of a King of Asia's court. Besides the country estates, so often in Persian hands, there was the city itself and its treasure, a reward of unimagined value; his meeting with Babylon would be crucial, his first encounter with an Asian city since victory had made him master of Persia's western empire. He could hardly have begun more auspiciously. Several miles north of the city's turreted walls, Mazaeus rode out to greet him, bringing his sons as a pledge of his loyalty, and the man who had led the Persian right wing only seven days earlier now offered to surrender Babylon, perhaps as prearranged.

Alexander was by no means as certain of the sequel as his historians implied. When Babylon's massive brick walls were in sight, he drew up his army as if for battle and ordered a prudent advance, hoping to seem a liberator, not another marauding king. He was bluffing, and he also feared a trap, but he was not to be disappointed in his hopes. As he came close, the gates of Babylon were thrown open and out streamed the city's officials down a road strewn with flowers and garlands and lined with incense-laden altars of silver. The Persian commander of the fortress brought herds of horses and cattle, leopards in cages and tame lions: behind him danced Babylon's priests and prophets, chanting their hymns to the sound of lutes and sackbuts. Less mistrustful, Alexander retained an armed guard and mounted the royal chariot; the natives followed him through the main city gate, and so to the Persians' palace where the ovation continued throughout the night.

Alexander's welcome in Babylon had been overwhelming, as striking a moment in his career as any pitched victory over Darius. Fear and the wish to appease a conqueror explain the Persian governors' meek surrender, but the citizens had forced their hand, and their motives were very much older. It is a mistake to invoke economics and point to the Persians' long dominance of Babylon's land and resources; under Persian rule, the rates of barter or bankers' interest in both Babylon and Egypt can be shown to have quadrupled or more within a hundred years, but in a society which used no coinage and where the vast mass of the population lived off what they could grow or be given by their masters, too much must not be made of a rise in the cost of luxuries or a drop in the value of a silver shekel. Under Persian rule deeds for the sale of slaves also increased noticeably in scale, and one class of serfs belongs only on farms of the Persian king; contracts provide ever more stringently against their attempts at escape. But many may have been foreign prisoners of war and slavery on the estates of an alien king was nothing new to Babylonians. Alexander was not heir to the rising of a long-oppressed proletariat; in a society where religion was strong, discontent would take less crude a form, inspired by the evident flourishing of the unjust or ungodly, rather than by visions of perpetual class war. There was none of the dogma to inspire such a protest. The genius of Babylon had been to compile where the Greeks would go on to compose; facts were collected, not framed by an abstract theory, and hence there was never a doctrine of class revolution to work on a slavery which Babylonians took for granted. For nearly two thousand years Babylon had observed, not explained; a Babylonian had already visited Plato's Academy in Athens, and Callisthenes is said to have copied and sent back to his relation, Aristotle, the records of Babylon's many astronomers, which stretched, according to rumour, for 34,000 years. Only in Greece would these records be used for a general theory of the heavens; there are prompt signs of their effects, for Callippus the astronomer soon calculated a more accurate length for the Greek year from a cycle which he began in July 330. He is said to have used Babylonian records and his dating implies these were Alexander's.

Babylon's surrender is also explicable from the gestures which Alexander made in return, probably by prior arrangement. Inside the city he gave the priesthood an audience and ordered the restoration of the temples which Xerxes had damaged, especially the famous E-sagila, which 'had been made to shine like the sun with gold and jewels', so its founder Nebuchadnezzar had written, 'while its ceilings were made of gilded Lebanon cedar and the floor of the Holy of Holies inlaid with red gold'. At the priests' suggestion, he paid sacrifice to the city's god Bel-Marduk, presumably clasping the hand of his statue to show that he received his power like the old Babylonian kings, from a personal encounter with the god. Once again, he had turned Xerxes's past misdeeds to his own advantage: as in Lydia or Caria or Egypt, he had also learnt through friends and interpreters where tact would be most appreciated.

In Babylon this respect for the temple communities had long been a precept of wise and kingly government, even under the brutal Assyrian empire of the eighth century B.C., but the example of history had been betrayed by Persian governors. Round the staff and properties of the temple were grouped the city assemblies, run by a council of priests but drawn from a wider class whose links with the temple were often weak or ancestral. These native assemblies had been forced to pay taxes to the Persian king, providing wine, beer, farm produce and gangs of labourers for the royal herds, buildings and gardens. No Persian king is known to have paid the customary tithe to the temples; as never before, temple slaves had been ordered to cut the king's reeds, bake his bricks and shear his sheep, while royal officials saw that the workers and taxes were sent as he commanded. Within sixy years of her conquest, Babylon had revolted four times against such interference, and in 482 Xerxes had sent his brother-in-law to punish Babylon for ever by breaching her walls, denying her the status of a satrapal capital and dropping her title of honour from his royal protocol. Temple lands had been confiscated, however briefly; the holy buildings of E-sagila and the tall sacred ziggurat of Etemenanki were damaged and the solid gold statue of the god Bel-Marduk was hauled away to be melted down. In the procession to welcome Alexander the priesthood and city officials danced behind the Persian commander, and in view of the past the attitude of these educated men was not surprising. In return, they won favours and as so often, what Alexander granted became a precedent for his successors. The Macedonian kings continued to give money for rebuilding the temples; they would call themselves King of the Lands, an ancient title of honour which referred specifically to Babylonia but had been dropped by the Persian kings since Xerxes; they respected the temple citizenry, allowing them to draw up their documents in their arcane scribal language and to be exempt from certain sales taxes, imposed on all other Greek-speaking citizens by a royal Overseer of Contracts. As privileged communities in a vast expanse of king's land, the Babylonian temple assemblies resembled the free Greek cities of Asia and certain royal favours were common to them both. As in Greek Asia, so in Babylon lands endowed on a royal courtier now had to be registered as part of a nearby temple dry's land, a contrast to the random gifts of a Persian king; presumably this privilege too first arose with Alexander.

Yet there were reservations. Alexander had ordered the rebuilding of the city's largest temple of Esagila, formerly more than 200 feet high, but he had not guaranteed its expenses; the money, it seemed, would be demanded from temple land, but the priesthood had long been enjoying these extra finances, because no temple buildings remained to absorb them. Moreover Xerxes's punisher still meant to rule, and his plans combined tact with firmness. Babylon was restored to its long-lost status as a satrapal capital, but tribute was still to be levied and garrisons kept in the city's fortress: these troops were divided between two officers, both with estates in Philip's Macedonia, one of them brother to a soothsayer who would have much in common with Babylon's many astrologers. The choice of satrap was more debatable: Mazaeus, Darius's renegade viceroy of Syria, was appointed to rule the province he had helped to surrender. This hardened Persian official was to be watched by two generals and a royal tax officer, but publicly he seemed to have lost very little of his dignity; he was once more a satrap, and probably silver coins continued to be minted and marked with his name, a Persian privilege which Alexander later tended to replace with standard designs of his own. This reinstatement was remarkable and perhaps rewarded an agreed betrayal of the

city: like King Cyrus, the Persian conqueror of Babylon, Alexander may also have chosen his first governor as a man with native connections, for both of Mazaeus's sons had been named after Bel, the primary god of Babylon. Perhaps he had married a Babylonian.

In similar mood Alexander gave the satrapy of Armenia to Mithrines, the Iranian who had surrendered Sardis three years earlier, and reinstated the Persian fortress commander in Babylon; he thus marked out a future theme in his empire, for Persian satraps who surrendered could now expect to be returned to provinces where they had ruled for Darius, but, as in Egypt or Caria, a Macedonian general would be set beside them to keep the local troops in loyal hands. This bargain would encourage surrender and save unnecessary problems of language and organization; the same Persian servants would be re-employed where possible and in the face of an empire, so much for the slogan of punishment and Greek revenge.

Having made known his arrangements, Alexander relaxed inside Babylon for nearly five weeks. There was much to see in a city whose size had long been exaggerated by the Greeks: the huge double walls of brick and bitumen, twelve miles in circumference, the turreted Ishtar Gate with its enamelled plaques of animals, the sacred Ziggurat, built in seven storeys to a height of 270 feet, these were extraordinary sights and all would figure in the various later lists of the Wonders of the World. Between tall gaunt houses, built without windows for the sake of coolness, the city's main highways ran in near-straight lines, their ground plan broken only by the curving course of the river Euphrates, bridged by a famous viaduct of stone. To a Greek, the city was built on an unimagined scale and its government quarters which rambled between the Ishtar Gate and the river Euphrates were no less astonishing: Alexander took up residence in the more southerly of the two palaces, a maze of some six hundred rooms whose four main reception chambers met in a throne-room and main court, built by Nebuchadnezzar to proportions which would not disgrace a Mantuan duke or Venetian doge. From the palace, he visited the northern fortress where Nebuchadnezzar had once kept his treasures and laid out his works of art as if in a museum, 'for the inspection of all people'; these, perhaps, Alexander saw as Persian property, 'while he admired the treasures and furniture of King Darius'. A vast mass of bullion completed his reward, enough to end all problems of finance in his career; never before had coins been used in Babylon, but a new mint was to help to convert the solid ingots to a form which the troops could use.

Riches were not the only concern. Around the palace buildings lay the Hanging Gardens, whose artificial terraces were so thickly planted with trees that they seemed to the Greeks, themselves mediocre gardeners, to be a forest suspended in the air; their cedars and spruces, it was said, had been transplanted by Nebuchadnezzar to comfort his Syrian queen for her homesickness in a bare and foreign land. Alexander took an interest in the terraced park and suggested that Greek plants should be introduced among the many Oriental trees; the wish was admirable, if none too fortunate, as only the ivies settled down in their new climate. The army's pleasures, meanwhile, were coarser: while Alexander surveyed his gardens, they made up for three years' dearth of women with the strip-tease artistes of the city brothels. Extremely generous pay from the city treasures encouraged them, a reward which may have been overdue.

Among the pleasures of Babylon it was tempting to forget that Alexander was still engaged in an unfinished war. Darius was still alive and no doubt preparing to rally in the mountains near Hamadan, but nothing was to be gained by pursuing him in winter through such rough and unfamiliar country, and the longer he was left, the more he might expose himself to another open encounter. The empire's palaces lay due east, full of treasure and ready for the taking; their capture would cut Darius off from his many surviving Persian supporters and leave him no choice except to retreat into ever more easterly deserts where his royalty might not go unchallenged. Tactically and financially, it made sound sense to continue to follow the Royal Road, and so in late November, Alexander set out towards it through country well stocked with the supplies which could not be amassed from central Iran in winter. His destination was Susa, administrative centre of the empire, and as he had sent a letter by courier to its satrap he was hoping for another surrender.

He had not gone far from Babylon before he met with a reminder of all that he left behind him. On the Royal Road he was greeted at last by the reinforcements which had been summoned the previous autumn from Greece: Macedonians, Greeks and some 4,000 Thracians known for savagery, they totalled nearly 15,000 and increased his strength by almost a third. In a famously well-stocked countryside, he stopped to arrange them. The infantry were distributed according to nationality, and a seventh brigade of Macedonians was added to the Foot Companions; in the cavalry, the squadrons were subdivided into platoons, and the platoon-commanders were chosen not for their race or their birth but for personal merit. These small units were more mobile and their divided commands were more trustworthy. In the same efficient spirit competitions were held, and the army's method of signalling was changed from a bugle to the Persian

method of a bonfire whose smoke would not be lost in the hubbub of a crowd.

These reinforcements' fate had been a strange one; they had been caught between emergencies before and behind them they had missed the battles where they could have been most use. They were too late for Gaugamela, and they had left Greece too soon to help Antipater out of the Spartan revolt which had at last come to a head; in the autumn of Gaugamela, 40,000 Macedonians and allies had marched to the hills near Megalopolis in southern Greece and challenged the Spartans and their mercenaries to a pitched battle, outnumbering them two to one. In fierce fighting, Agis the Spartan king had been killed and his rebels routed, but the credit belonged more to Antipater's allies, Greeks themselves, than to the relatively few Macedonians left under arms; Agis's rebellion had been heroic, but in true Spartan style it had come too late, and more Greeks had helped to suppress it than to join in a fight for freedom which Sparta had so often betrayed. To allies who knew of Sparta's past record, the cause of a Spartan king had had even less to recommend it than Alexander's own.

The reinforcements as yet knew nothing of the rebellion's outcome. They could only tell of danger in southern Greece, and it was an anxious Alexander who reviewed his new troops and continued to wait for a letter or sign from his contacts in Susa. Within days the satrap's son arrived to set his anxieties to rest. He offered to act as guide to the river Kara Su, known to the Greeks as the source of the Persian king's drinking water; there, his father was waiting with twelve Indian elephants and a herd of camels as proof of his friendship. Twenty days after leaving Babylon Alexander thus entered the province and palace of Susa in early December, at the end of the Royal Road which had determined his route for the past three years.

'Susa', wrote one of his fellow-officers, 'is fertile but scorchingly hot. At midday, the snakes and lizards cannot cross the city streets for fear of being burnt alive; when the people want a bath, they stand their water outdoors to heat it: if they leave barley spread out in the sun, it jumps as if it "were in an oven.' In early December the worst of the weather was over, but its effects were visible in the city's appearance: 'because of the heat, the houses are roofed with three feet of earth and built large, narrow and long; beams of the right size are scarce, but they use the palm-tree, which has a peculiar property: it is rigid, but when it ages it does not sag. Instead, the weight of the roof curves upwards, so that it gives much better support.' Even Babylon seemed preferable to such a climate.

The palaces lacked no magnificence. 'The city', wrote a Thessalian companion, 'has no walls'; despite what many had believed, 'its circumference is twenty miles, and it lies at the far end of the Kara Su bridge'. It was thought by the Greeks to have been founded by Tithonus, hero of an endless old age, but in fact, it had been built by the first Darius nearly two hundred years before Alexander, and it lay in the land of the Elamites, once masters of an empire but long reduced by the Persians to service as scribes, palace guards and charioteers. Every province of the Great King had helped to build Susa. Sissoo-wood for the pillars had been shipped from India, craftsmen and goldsmiths had come from the cities of Greek Asia; among their carvings and goldwork, enamels, carpets and precious woods, Alexander found himself master of another gigantic treasure of bullion, this time a more personal legacy from the Persian kings. On the city's central platform, each king had built a treasury of his own; in the royal bedrooms, at the head and foot of the king's bed, stood two private treasure-chests, while the bed was guarded by the celebrated golden plane tree, so long a symbol of Persia's riches. No treasure was more impressive than the piles of purple embroidery, 190 years old but still as fresh as new from the honey and olive oil which had been mixed into their dyes. Heir to the most magnificient fortune in his world, Alexander had now entered a new scale of power altogether; it was only a beginning when 3,000 talents, six times the annual income of fourth-century Athens, were ordered to be sent to Antipater to help him with the Spartan revolt, still not known to have ended satisfactorily.

His entry to Susa was an emotional moment, for Greeks were celebrating the fall of a palace whose threats and money had determined so much of their affairs in the past eighty years. The occasion was not lost on Alexander: at Susa, he sacrificed to the Greek gods and held Greek gymnastic games, and on entering the inner palace, he was shown to the tall gold throne of the Persian kings where he took his seat beneath its golden canopy; Demaratus, giver of Bucephalas and most loyal of his Greek companions, 'burst into tears at the sight, as old men like to do, saying that a great pleasure had been missed by those Greeks who had died before they could see Alexander seated on Darius's throne'. But the height of the throne was an embarrassment, for whereas a Persian king would rest his feet on a stool, being too revered for his feet to touch the ground, Alexander needed not a footstool but a table, proof of his small size. A table was rolled to the throne, but the insult to Darius's furniture so upset an onlooking Persian eunuch that he burst into tears; Alexander hesitated, but at the suggestion of Philotas, Parmenion's elder son, he is said to have hardened his heart and left Darius's table under his feet. In that trivial moment of hesitation, his new problem had first been put to him, lightly though he passed it by. A Greek had wept for joy at what a Persian had lamented, and Alexander, the first man to rule both peoples, would soon have to compromise between them.

At Susa his attitude remained unashamedly Greek. As his new bargain required, the district was restored to the Persian satrap who had surrendered it, and a Macedonian general, treasurer, garrison and city commander were left beside him for safety and convenience. Other details were more telling. Inside the palace, statues were found of the two most famous Athenian popular heroes, revered as the slayers of Athens's last tyrant. Xerxes had taken them as loot from Athens in 480; Alexander ordered their return, a reply to those Athenians who called him a tyrant himself. He was not merely the avenger of Xerxes's wrongs. He was posing as a sympathizer with the most democratic cult in the Greek city whom he most feared. His publicity was as well informed as ever, perhaps on Callisthenes's advice. In return he left behind Darius's mother, daughters and the son whom he had captured at Issus, and appointed teachers to teach them the Greek language.

So far, in Susa and Babylon, his view of himself and his expedition had not been tested. At Babylon, he could continue to trade on the revenge for Xerxes which his father had once conceived for the Greeks; at Susa the Persians had first set up their palace 'because, most of all, the town had never achieved anything of importance but seemed to have always been subject to somebody else'. From Susa onwards he would no longer be passing through a long-subjected empire; he would not pursue Darius, rightly, until his flanks and rear were protected and the season allowed him to find supplies near Hamadan. His route now led him due east to the province of Persia, home of the empire's rulers. Here there was nobody to free or avenge; resistance was likely, and it would come from men who were fighting for their homes.

Leaving Susa in mid-December Alexander crossed the river Karun after four days, and received his first warning that the world beyond was different. In the hills above the road lived a large tribe of nomads who had always received dues from the Persian king in return for a safe passage through their grazing; this arrangement was new to Alexander and not to his liking, so in a dawn attack, whose two descriptions bear little resemblance to each other, he routed them and reduced them to pleading for their lands. They appealed to the Persian queen mother Sisygainbis, aunt of their leader; Alexander heeded her and granted the nomads continuing use of their lands at the cost of 100 horses, 300 baggage animals and 30,000 sheep, the only coin in which they could pay. The sheep were precious supplies, but in the unchanging balance of the East, where nomad and villager bargain and struggle for their rights against each other, it was no way to solve a problem which was as old as the landscape itself.

Three days' march beyond the nomads, danger took another turn. On the edge of the Persians' own homeland, it was natural to expect trouble, and Alexander recognized the task ahead by dividing his forces: where the road branched south-east Parmenion was to take the baggage and heavy-armed troops through modern Behbehan and Kazarun to Persepolis, ceremonial centre of the Persian empire, while the Companion Cavalry, the Foot Companions and the light-armed units were to follow their king eastwards into the province, up the rough but direct route through the mountains. Any pickets could thus be captured before they could fall back and warn against Parmenion. The sequel has been overshadowed by Gaugamela, but it was hardly the happiest memory of Alexander's career.

The road wound up through a narrow ravine to a height of 7,000 feet; it was flanked by thick oak forests, and a fall of snow had helped to conceal its pot-holes. On the fourth day the native guides pointed out the so-called Gates of Persia, a sheer mountain barrier which Arab geographers later praised as an earthly paradise; it was approached by a particularly narrow gorge and at the far end the rocks seemed to form a wall. Alexander entered it carefully, but no sooner was he committed than the wall was seen to be artificial; Persian catapults were mounted behind it and the heights on either side were swarming with Persians, 'at least 40,000 strong in the frightened opinion of Alexander's officers.

The pickets began an avalanche by rolling boulders down from the cliffs and the archers and catapults volleyed into an enemy 'trapped like bears in a pit'. Many Macedonians clawed for a hold to climb the rock walls but they only fell back in the attempt: there was nothing for it but to retreat, so Alexander led his survivors three and a half miles west to the clearing now known as Mullah Susan. Although an easier road was known to skirt the gorge in a wide north-easterly loop, he rightly refused to take it; he 'did not wish to leave his dead unburied', the concession of defeat in an ancient battle, and he could not risk a Persian retreat to Persepolis and an ambush of Parmenion and the approaching baggage-train. There seemed no way out until a captive shepherd told of a rough sheep track which led round behind the Persians' wall. Like so many guides and interpreters in history, he only half belonged to the society he now betrayed; he was half Lycian by birth and knew the mountains as an outsider. Such information was highly risky, but Alexander had to believe it.

As when besieging a city, he first divided his forces to vary his points of attack. Some 4,000 men were to keep the campfires burning and lull the Persians' suspicions; the rest were to bring supplies for three days and follow him up the shepherd's track to the top of the Bolsoru pass, 7,500 feet high. An east wind drove the snow into their faces through the December darkness, and buffeted them against the thick surrounding of oaks, but after about five miles up a route barely practicable for mules, they reached the summit, where Alexander divided his troops. Four brigades of Foot Companions, too cumbersome for the ambush were to descend into the far plain and prepare a bridge over the river to Persepolis; the rest were made to run uphill for another six miles of broken ground, until they had surprised and slaughtered the three outer groups of Persian pickets. In the early hours of the morning, they fell into the rear of the Persian wall. A blast on the trumpet alerted the army beyond in the base camp: from front and rear, the Persians were slaughtered mercilessly. Only a few escaped toward Persepolis, where the inhabitants knew they were doomed, and turned their help away. Of the rest, many flung themselves from the cliffs in despair; others ran into the units who had been stationed behind the ambush to deal with fugitives. After one of the few disasters of his march, Alexander was free in early January to enter Persia as he pleased.


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