Текст книги "Children of Dune"
Автор книги: Frank Herbert
сообщить о нарушении
Текущая страница: 18 (всего у книги 33 страниц)
***
The password was given to me by a man who died in the dungeons of Arrakeen. You see, that is where I got this ring in the shape of a tortoise. It was in the suk outside the city where I was hidden by the rebels. The password? Oh, that has been changed many times since then. It was «Persistence.» And the countersign was «Tortoise.» It got me out of there alive. That's why I bought this ring: a reminder.
-Tagir Mohandis: Conversations with a Friend
Leto was far out on the sand when he heard the worm behind him, coming to his thumper there and the dusting of spice he'd spread around the dead tigers. There was a good omen for this beginning of their plan: worms were scarce enough in these parts most times. The worm was not essential, but it helped. There would be no need for Ghanima to explain a missing body.
By this time he knew that Ghanima had worked herself into the belief that he was dead. Only a tiny, isolated capsule of awareness would remain to her, a walled-off memory which could be recalled by words uttered in the ancient language shared only by the two of them in all of this universe. Secher Nbiw. If she heard those words: Golden Path... only then would she remember him. Until then, he was dead.
Now Leto felt truly alone.
He moved with the random walk which made only those sounds natural to the desert. Nothing in his passage would tell that worm back there that human flesh moved here. It was a way of walking so deeply conditioned in him that he didn't need to think about it. The feet moved of themselves, no measurable rhythm to their pacing. Any sound his feet made could be ascribed to the wind, to gravity. No human passed here.
When the worm had done its work behind him, Leto crouched behind a dune's slipface and peered back toward The Attendant. Yes, he was far enough. He planted a thumper and summoned his transportation. The worm came swiftly, giving him barely enough time to position himself before it engulfed the thumper. As it passed, he went up its side on the Maker hooks, opened the sensitive leading edge of a ring, and turned the mindless beast southeastward. It was a small worm, but strong. He could sense the strength in its twisting as it hissed across the dunes. There was a following breeze and he felt the heat of their passage, the friction which the worm converted to the beginnings of spice within itself.
As the worm moved, his mind moved. Stilgar had taken him up for his first worm journey. Leto had only to let his memory flow and he could hear Stilgar's voice: calm and precise, full of politeness from another age. Not for Stilgar the threatening staggers of a Fremen drunk on spice-liquor. Not for Stilgar the loud voice and bluster of these times. No – Stilgar had his duties. He was an instructor of royalty: "In the olden times, the birds were named for their songs. Each wind had its name. A six-klick wind was called a Pastaza, a twenty-klick wind was Cueshma, and a hundred-klick wind was Heinali – Heinali, the man-pusher. Then there was the wind of the demon in the open desert: Hulasikali Wala, the wind that eats flesh."
And Leto, who'd already known these things, had nodded his gratitude at the wisdom of such instruction.
But Stilgar's voice could be filled with many valuable things.
"There were in olden times certain tribes which were known to be water hunters. They were called Iduali, which meant 'water insects,' because those people wouldn't hesitate to steal the water of another Fremen. If they caught you alone in the desert they would not even leave you the water of your flesh. There was this place where they lived: Sietch Jacurutu. That's where the other tribes banded and wiped out the Iduali. That was a long time ago, before Kynes even – in my great-great-grandfather's days. And from that day to this, no Fremen has gone to Jacurutu. It is tabu."
Thus had Leto been reminded of knowledge which lay in his memory. It had been an important lesson about the working of memory. A memory was not enough, even for one whose past was as multiform as his, unless its use was known and its value revealed to judgment. Jacurutu would have water, a wind trap, all of the attributes of a Fremen sietch, plus the value without compare that no Fremen would venture there. Many of the young would not even know such a place as Jacurutu had ever existed. Oh, they would know about Fondak, of course, but that was a smuggler place.
It was a perfect place for the dead to hide – among the smugglers and the dead of another age.
Thank you, Stilgar.
The worm tired before dawn. Leto slid off its side and watched it dig itself into the dunes, moving slowly in the familiar pattern of the creatures. It would go deep and sulk.
I must wait out the day, he thought.
He stood atop a dune and scanned all around: emptiness, emptiness, emptiness. Only the wavering track of the vanished worm broke the pattern.
The slow cry of a nightbird challenged the first green line of light along the eastern horizon. Leto dug himself into the sand's concealment, inflated a stilltent around his body and sent the tip of a sandsnorkel questing for air.
For a long time before sleep came, he lay in the enforced darkness thinking about the decision he and Ghanima had made. It had not been an easy decision, especially for Ghanima. He had not told her all of his vision, nor all of the reasoning derived from it. It was a vision, not a dream, in his thinking now. But the peculiarity of this thing was that he saw it as a vision of a vision. If any argument existed to convince him that his father still lived, it lay in that vision-vision.
The life of the prophet locks us into his vision, Leto thought. And a prophet could only break out of the vision by creating his death at variance with that vision. That was how it appeared in Leto's doubled vision, and he pondered this as it related to the choice he had made. Poor Baptist John, he thought. If he'd only had the courage to die some other way... But perhaps his choice had been the bravest one. How do I know what alternatives faced him? I know what alternatives faced my father, though.
Leto sighed. To turn his back on his father was like betraying a god. But the Atreides Empire needed shaking up. It had fallen into the worst of Paul's vision. How casually it obliterated men. It was done without a second thought. The mainspring of a religious insanity had been wound tight and left ticking.
And we're locked in my father's vision.
A way out of that insanity lay along the Golden Path, Leto knew. His father had seen it. But humanity might come out of that Golden Path and look back down it at Muad'Dib's time, seeing that as a better age. Humankind had to experience the alternative to Muad'Dib, though, or never understand its own myths.
Security... peace... prosperity...
Given the choice, there was little doubt what most citizens of this Empire would select.
Though they hate me, he thought. Though Ghani hate me.
His right hand itched, and he thought of the terrible glove in his vision-vision. It will be, he thought. Yes, it will be.
Arrakis, give me strength, he prayed. His planet remained strong and alive beneath him and around him. Its sand pressed close against the stilltent. Dune was a giant counting its massed riches. It was a beguiling entity, both beautiful and grossly ugly. The only coin its merchants really knew was the bloodpulse of their own power, no matter how that power had been amassed. They possessed this planet the way a man might possess a captive mistress, or the way the Bene Gesserits possessed their Sisters.
No wonder Stilgar hated the merchant-priests.
Thank you, Stilgar.
Leto recalled then the beauties of the old sietch ways, the life lived before the coming of the Imperium's technocracy, and his mind flowed as he knew Stilgar's dreams flowed. Before the glow-globes and lasers, before the ornithopters and spice-crawlers, there'd been another kind of life: brown-skinned mothers with babies on their hips, lamps which burned spice-oil amidst a heavy fragrance of cinnamon, Naibs who persuaded their people while knowing none could be compelled. It had been a darkswarming of life in rocky burrows...
A terrible glove will restore the balance, Leto thought.
Presently, he slept.
***
I saw his blood and a piece of his robe which had been ripped by sharp claws. His sister reports vividly of the tigers, the sureness of their attack. We have questioned one of the plotters, and others are dead or in custody. Everything points to a Corrino plot. A Truthsayer has attested to this testimony.
-Stilgar's Report to the Landsraad Commission
Farad'n studied Duncan Idaho through the spy circuit, seeking a clue to that strange man's behavior. It was shortly after noon and Idaho waited outside the quarters assigned to the Lady Jessica, seeking audience with her. Would she see him? She'd know they were spied upon, of course. But would she see him?
Around Farad'n lay the room where Tyekanik had guided the training of the Laza tigers – an illegal room, really, filled as it was with forbidden instruments from the hands of the Tleilaxu and Ixians. By the movement of switches at his right hand, Farad'n could look at Idaho from six different angles, or shift to the interior of the Lady Jessica's suite where the spying facilities were equally sophisticated.
Idaho's eyes bothered Farad'n. Those pitted metal orbs which the Tleilaxu had given their ghola in the regrowth tanks marked their possessor as profoundly different from other humans. Farad'n touched his own eyelids, feeling the hard surfaces of the permanent contact lenses which concealed the total blue of his spice addiction. Idaho's eyes must record a different universe. How could it be otherwise? It almost tempted Farad'n to seek out the Tleilaxu surgeons and answer that question himself.
Why did Idaho try to kill himself?
Was that really what he'd tried? He must've known we wouldn't permit it.
Idaho remained a dangerous question mark.
Tyekanik wanted to keep him on Salusa or kill him. Perhaps that would be best.
Farad'n shifted to a frontal view. Idaho sat on a hard bench outside the door to the Lady Jessica's suite. It was a windowless foyer with light wood walls decorated by lance pennants. Idaho had been on that bench more than an hour and appeared ready to wait there forever. Farad'n bent close to the screen. The loyal swordmaster of the Atreides, instructor of Paul Muad'Dib, had been treated kindly by his years on Arrakis. He'd arrived with a youthful spring in his step. A steady spice diet must have helped him, of course. And that marvelous metabolic balance which the Tleilaxu tanks always imparted. Did Idaho really remember his past before the tanks? No other whom the Tleilaxu had revived could claim this. What an enigma this Idaho was!
The reports of his death were in the library. The Sardaukar who'd slain him reported his prowess: nineteen of their number dispatched by Idaho before he'd fallen. Nineteen Sardaukar! His flesh had been well worth sending to the regrowth tanks. But the Tleilaxu had made a mentat out of him. What a strange creature lived in that regrown flesh. How did it feel to be a human computer in addition to all of his other talents?
Why did he try to kill himself?
Farad'n knew his own talents and held few illusions about them. He was a historian-archaeologist and judge of men. Necessity had forced him to become an expert on those who would serve him – necessity and a careful study of the Atreides. He saw it as the price always demanded of aristocracy. To rule required accurate and incisive judgments about those who wielded your power. More than one ruler had fallen through mistakes and excesses of his underlings.
Careful study of the Atreides revealed a superb talent in choosing servants. They'd known how to maintain loyalty, how to keep a fine edge on the ardor of their warriors.
Idaho was not acting in character.
Why?
Farad'n squinted his eyes, trying to see past the skin of this man. There was a sense of duration about Idaho, a feeling that he could not be worn down. He gave the impression of being self-contained, an organized and firmly integrated whole. The Tleilaxu tanks had set something more than human into motion. Farad'n sensed this. There was a self-renewing movement about the man, as though he acted in accordance with immutable laws, beginning anew at every ending. He moved in a fixed orbit with an endurance about him like that of a planet around a star. He would respond to pressure without breaking – merely shifting his orbit slightly but not really changing anything basic.
Why did he cut his wrist?
Whatever his motive, he had done it for the Atreides, for his ruling House. The Atreides were the star of his orbit.
Somehow he believes that my holding the Lady Jessica here strengthens the Atreides.
And Farad'n reminded himself: A mentat thinks this.
It gave the thought an added depth. Mentats made mistakes, but not often.
Having come to this conclusion, Farad'n almost summoned his aides to have them send the Lady Jessica away with Idaho. He poised himself on the point of acting, withdrew.
Both of those people – the ghola-mentat and the Bene Gesserit witch – remained counters of unknown denomination in this game of power. Idaho must be sent back because that would certainly stir up troubles on Arrakis. Jessica must be kept here, drained of her strange knowledge to benefit House Corrino.
Farad'n knew it was a subtle and deadly game he played. But he had prepared himself for this possibility over the years, ever since he'd realized that he was more intelligent, more sensitive than those around him. It had been a frightening discovery for a child, and he knew the library had been his refuge as well as his teacher.
Doubts ate at him now, though, and he wondered if he was quite up to this game. He'd alienated his mother, lost her counsel, but her decisions had always been dangerous to him. Tigers! Their training had been an atrocity and their use had been stupidity. How easy they were to trace! She should be thankful to suffer nothing more than banishment. The Lady Jessica's advice had fitted his needs with a lovely precision there. She must be made to divulge the way of that Atreides thinking.
His doubts began to fade away. He thought of his Sardaukar once more growing tough and resilient through the rigorous training and the denial of luxury which he commanded. His Sardaukar legions remained small, but once more they were a man-to-man match for the Fremen. That served little purpose as long as the limits imposed by the Treaty of Arrakeen governed the relative size of the forces. Fremen could overwhelm him by their numbers – unless they were tied up and weakened by civil war.
It was too soon for a battle of Sardaukar against Fremen. He needed time. He needed new allies from among the discontented Houses Major and the newly powerful from the Houses Minor. He needed access to CHOAM financing. He needed the time for his Sardaukar to grow stronger and the Fremen to grow weaker.
Again Farad'n looked at the screen which revealed the patient ghola. Why did Idaho want to see the Lady Jessica at this time? He would know they were spied upon, that every word, every gesture would be recorded and analyzed.
Why?
Farad'n glanced away from the screen to the ledge beside his control console. In the pale electronic light he could make out the spools which contained the latest reports from Arrakis. His spies were thorough; he had to give them credit. There was much to give him hope and pleasure in those reports. He closed his eyes, and the high points of those reports passed through his mind in the oddly editorial form to which he'd reduced the spools for his own uses:
As the planet is made fertile, Fremen are freed of land pressures and their new communities lose the traditional sietch-stronghold character. From infancy, in the old sietch culture, the Fremen was taught by the rota: "Like the knowledge of your own being, the sietch forms a firm base from which you move out into the world and into the universe. "
The traditional Fremen says: "Look to the Massif," meaning that the master science is the Law. But the new social structure is loosening those old legal restrictions; discipline grows lax. The new Fremen leaders know only their Low Catechism of ancestry plus the history which is camouflaged in the myth structure of their songs. People of the new communities are more volatile, more open; they quarrel more often and are less responsive to authority. The old sietch folk are more disciplined, more inclined to group actions and they tend to work harder; they are more careful of their resources. The old folk still believe that the orderly society is the fulfillment of the individual. The young grow away from this belief. Those remnants of the older culture which remain look at the young and say: "The death wind has etched away their past."
Farad'n liked the pointedness of his own summary. The new diversity on Arrakis could only bring violence. He had the essential concepts firmly etched into the spools:
The religion of Muad'Dib is based firmly in the old Fremen sietch cultural tradition while the new culture moves farther and farther from those disciplines.
Not for the first time, Farad'n asked himself why Tyekanik had embraced that religion. Tyekanik behaved oddly in his new morality. He seemed utterly sincere, but carried along as though against his will. Tyekanik was like one who had stepped into the whirlwind to test it and had been caught up by forces beyond his control. Tyekanik's conversion annoyed Farad'n by its characterless completeness. It was a reversion to very old Sardaukar ways. He warned that the young Fremen might yet revert in a similar way, that the inborn, ingrained traditions would prevail.
Once more Farad'n thought about those report spools. They told of a disquieting thing: the persistence of a cultural remnant from the most ancient Fremen times – "The Water of Conception." The amniotic fluid of the newborn was saved at birth, distilled into the first water fed to that child. The traditional form required a godmother to serve the water, saying: "Here is the water of thy conception." Even the young Fremen still followed this tradition with their own newborn.
The water of thy conception.
Farad'n found himself revolted by the idea of drinking water distilled from the amniotic fluid which had borne him. And he thought about the surviving twin, Ghanima, her mother dead when she'd taken that strange water. Had she reflected later upon that odd link with her past? Probably not. She'd been raised Fremen, What was natural and acceptable to Fremen had been natural and acceptable to her.
Momentarily Farad'n regretted the death of Leto II. It would have been interesting to discuss this point with him. Perhaps an opportunity would come to discuss it with Ghanima.
Why did Idaho cut his wrists?
The question persisted every time he glanced at the spy screen. Again doubts assailed Farad'n. He longed for the ability to sink into the mysterious spice trance as Paul Muad'Dib had done, there to seek out the future and know the answers to his questions. No matter how much spice he ingested, though, his ordinary awareness persisted in its singular flow of now, reflecting a universe of uncertainties.
The spy screen showed a servant opening the Lady Jessica's door. The woman beckoned Idaho, who arose from the bench and went through the door. The servant would file a complete report later, but Farad'n, his curiosity once more fully aroused, touched another switch on his console, watched as Idaho entered the sitting room of the Lady Jessica's quarters.
How calm and contained the mentat appeared. And how fathomless were his ghola eyes.
***
Above all else, the mentat must be a generalist, not a specialist. It is wise to have decisions of great moment monitored by generalists. Experts and specialists lead you quickly into chaos. They are a source of useless nit picking, the ferocious quibble over a comma. The mentat-generalist, on the other hand, should bring to decision-making a healthy common sense. He must not cut himself off from the broad sweep of what is happening in his universe. He must remain capable of saying: «There's no real mystery about this at the moment. This is what we want now. It may prove wrong later, but we'll correct that when we come to it.» The mentat-generalist must understand that anything which we can identify as our universe is merely part of larger phenomena. But the expert looks backward; he looks into the narrow standards of his own specialty. The generalist looks outward; he looks for living principles, knowing full well that such principles change, that they develop. It is to the characteristics of change itself that the mentat-generalist must look. There can be no permanent catalogue of such change, no handbook or manual. You must look at it with as few preconceptions as possible, asking yourself: «Now what is this thing doing?»
-The Mentat Handbook
It was the day of the Kwisatz Haderach, the first Holy Day of those who followed Muad'Dib. It recognized the deified Paul Atreides as that person who was everywhere simultaneously, the male Bene Gesserit who mingled both male and female ancestry in an inseparable power to become the One-with-All. The faithful called this day Ayil, the Sacrifice, to commemorate the death which made his presence «real in all places.»
The Preacher chose the early morning of this day to appear once more in the plaza of Alia's temple, defying the order for his arrest which everyone knew had been issued. The delicate truce prevailed between Alia's Priesthood and those desert tribes which had rebelled, but the presence of this truce could be felt as a tangible thing which moved everyone in Arrakeen with uneasiness. The Preacher did not dispel that mood.
It was the twenty-eighth day of official mourning for Muad'Dib's son, six days following the memorial rite at Old Pass which had been delayed by the rebellion. Even the fighting had not stopped the Hajj, though. The Preacher knew the plaza would be heavily thronged on this day. Most pilgrims tried to time their stay on Arrakis to cross Ayil, "to feel then the Holy Presence of the Kwisatz Haderach on His day."
The Preacher entered the plaza at first light, finding the place already thronging with the faithful. He kept a hand lightly on the shoulder of his young guide, sensing the cynical pride in the lad's walk. Now, when the Preacher approached, people noticed every nuance of his behavior. Such attention was not entirely distasteful to the young guide. The Preacher merely accepted it as a necessity.
Taking his stance on the third of the Temple's steps. The Preacher waited for the hush to come. When silence had spread like a wave through the throng and the hurrying footsteps of others come to listen could be heard at the plaza's limits, he cleared his throat. It was still morning-cold around him and lights had not yet come down into the plaza from the building tops. He felt the grey hush of the great square as he began to speak.
"I have come to give homage and to preach in the memory of Leto Atreides II," he said, calling out in that strong voice so reminiscent of a wormsman from the desert. "I do it in compassion for all who suffer. I say to you what the dead Leto has learned, that tomorrow has not yet happened and may never happen. This moment here is the only observable time and place for us in our universe. I tell you to savor this moment and understand what it teaches. I tell you to learn that a government's growth and its death are apparent in the growth and death of its citizens."
A disturbed murmur passed through the plaza. Did he mock the death of Leto II? They wondered if Priest Guards would rush out now and arrest The Preacher.
Alia knew there would be no such interruption of The Preacher. It was her order that he be left unmolested on this day. She had disguised herself in a good stillsuit with a moisture mask to conceal her nose and mouth, and a common hooded robe to hide her hair. She stood in the second row beneath The Preacher, watching him carefully. Was this Paul? The years might have changed him thus. And he had always been superb with Voice, a fact which made it difficult to identify him by his speech. Still, this Preacher made his voice do what he wanted. Paul could not have done it better. She felt that she had to know his identity before she could act against him. How his words dazzled her!
She sensed no irony in The Preacher's statement. He was using the seductive attraction of definite sentences uttered with a driving sincerity. People might stumble only momentarily at his meanings, realizing that he had meant them to stumble, teaching them in this fashion. Indeed, he picked up the crowd's response, saying: "Irony often masks the inability to think beyond one's assumptions. I am not being ironic. Ghanima has said to you that the blood of her brother cannot be washed off. I concur.
"It will be said that Leto has gone where his father went, has done what his father did. Muad'Dib's Church says he chose in behalf of his own humanity a course which might appear absurd and foolhardy, but which history will validate. That history is being rewritten even now.
"I say to you that there is another lesson to be learned from these lives and their endings."
Alia, alert to every nuance, asked herself why The Preacher said endings instead of deaths. Was he saying that one or both were not truly dead? How could that be? A Truthsayer had confirmed Ghanima's story. What was this Preacher doing, then? Was he making a statement of myth or reality?
"Note this other lesson well!" The Preacher thundered, lifting his arms. "If you would possess your humanity, let go of the universe!"
He lowered his arms, pointed his empty sockets directly at Alia. He seemed to be speaking intimately to her, an action so obvious that several around her turned to peer inquiringly in her direction. Alia shivered at the power in him. This could be Paul. It could!
"But I realize that humans cannot bear very much reality," he said. "Most lives are a flight from selfhood. Most prefer the truths of the stable. You stick your heads into the stanchions and munch contentedly until you die. Others use you for their purposes. Not once do you live outside the stable to lift your head and be your own creature. Muad'Dib came to tell you about that. Without understanding his message, you cannot revere him!"
Some in the throng, possibly a Priest in disguise, could stand no more. His hoarse male voice was lifted in a shout: "You don't live the life of Muad'Dib! How dare you to tell others how they must revere him!"
"Because he's dead!" The Preacher bellowed.
Alia turned to see who had challenged The Preacher. The man remained hidden from her, but his voice came over the intervening heads in another shout: "If you believe him truly dead, then you are alone from this time forward!"
Surely it was a Priest, Alia thought. But she failed to recognize the voice.
"I come only to ask a simple question," The Preacher said. "Is Muad'Dib's death to be followed by the moral suicide of all men? Is that the inevitable aftermath of a Messiah?"
"Then you admit him Messiah!" the voice from the crowd shouted.
"Why not, since I'm the prophet of his times?" The Preacher asked.
There was such calm assurance in his tone and manner that even his challenger fell silent. The crowd responded with a disturbed murmur, a low animal sound.
"Yes," The Preacher repeated, "I am the prophet of these times."
Alia, concentrating on him, detected the subtle inflections of Voice. He'd certainly controlled the crowd. Was he Bene Gesserit trained? Was this another ploy of the Missionaria Protectiva? Not Paul at all, but just another part of the endless power game?
"I articulate the myth and the dream!" The Preacher shouted. "I am the physician who delivers the child and announces that the child is born. Yet I come to you at a time of death. Does that not disturb you? It should shake your souls!"
Even as she felt anger at his words, Alia understood the pointed way of his speech. With others, she found herself edging closer up the steps, crowding toward this tall man in desert garb. His young guide caught her attention: how bright-eyed and saucy the lad appeared! Would Muad'Dib employ such a cynical youth?
"I mean to disturb you!" The Preacher shouted. "It is my intention! I come here to combat the fraud and illusion of your conventional, institutionalized religion. As with all such religions, your institution moves toward cowardice, it moves toward mediocrity, inertia, and self-satisfaction."
Angry murmurs began to arise in the center of the throng.
Alia felt the tensions and gloatingly wondered if there might not be a riot. Could The Preacher handle these tensions? If not, he could die right here!
"That Priest who challenged me!" The Preacher called, pointing into the crowd.
He knows! Alia thought. A thrill ran through her, almost sexual in its undertones. This Preacher played a dangerous game, but he played it consummately.
"You, Priest in your mufti," The Preacher called, "you are a chaplain to the self-satisfied. I come not to challenge Muad'Dib but to challenge you! Is your religion real when it costs you nothing and carries no risk? Is your religion real when you fatten upon it? Is your religion real when you commit atrocities in its name? Whence comes your downward degeneration from the original revelation? Answer me, Priest!"
But the challenger remained silent. And Alia noted that the crowd once more was listening with avid submission to The Preacher's every word. By attacking the Priesthood, he had their sympathy! And if her spies were correct, most of the pilgrims and Fremen on Arrakis believed this man was Muad'Dib.
"The son of Muad'Dib risked!" The Preacher shouted, and Alia heard tears in his voice. "Muad'Dib risked! They paid their price! And what did Muad'Dib achieve? A religion which is doing away with him!"
